The source and original words of repaying grievances with virtue, and how to repay grievances with v

The Analects of the Constitution: "Or say: 'How about repaying grievances with virtue?' The son said, "How can you repay virtue?" to repay grievances directly; Repay virtue with virtue. There was a small county on the border of Wei near the state of Chu, and a doctor named Song was sent to this small county to be the county commander.

The border between the two countries is inhabited by villagers from both countries, and the villagers love to grow melons. In the spring of this year, the border people of the two countries planted melon seeds again.

Unfortunately, this spring, the weather was relatively dry, and due to the lack of water, the melon seedlings grew very slowly. Some villagers in Wei were worried that the drought would affect the harvest, so they organized some people to go to the fields every night to fetch water and water melons.

After watering for several days, the melon seedlings in the melon fields of the villagers of Wei have grown significantly better, which are much higher than those planted by the villagers of Chu.

The villagers of Chu were very jealous when they saw that the melons planted by the villagers of Wei were growing fast and well, and some of them secretly sneaked into the melon fields of the villagers of Wei at night to step on the melon seedlings.

Song County Ling hurriedly asked the villagers to dissipate their anger, let them all sit down, and then said to them

I think you'd better not step on their melon fields. ”

The villagers were so angry that they could hear it and shouted:

Are we afraid that they will not succeed, why let them bully us so much? ”

Song shook his head and said patiently

If you have to take revenge, at most you can relieve the hatred in your hearts, but what about later? They will not give up, and if this continues, both sides will destroy each other, and no one will get a melon harvest. ”

The villagers frowned and asked

So what do we do? ”

Song said, "Go and help them water the ground every night, and you will see for yourselves what the result is." ”

The villagers had no choice but to do what Song County ordered to do, and the villagers of Chu found that the villagers of Wei not only did not hold grudges, but helped them water melons every day, and they were ashamed of themselves.

This matter was later known by the county commander on the border of Chu, and he reported the matter to the king of Chu. The king of Chu was originally eyeing the Wei State, and when he heard this, he was deeply touched and felt very uneasy, so he took the initiative to reconcile with the Wei State and sent a lot of gifts to express his appreciation for the Wei State for being such a good ** and people.

When the king of Wei saw Song, he made meritorious contributions to the friendly exchanges between the two countries, and also ordered Song to be rewarded heavily.

The Analects of the Constitution: "Or say: 'What is it like to repay grievances with virtue?' The son said, "How can you repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue. ’”

The phrase "repaying grievances with virtue" originally comes from chapter 79 of Lao Tzu, which means to treat those who have hurt themselves with leniency and kindness.

And the phrase "how to repay virtue" comes from the mouth of Confucius. At that time, someone asked Confucius: "Repay grievances with virtue, but what?"

Confucius: "How can we repay virtue if we repay our grievances with virtue?" The meaning of this sentence is that someone asked Confucius:

What if you repay those who have hurt you with kindness? ”

Confucius asked rhetorically, "If you repay those who have hurt you with generosity and charity, how can you deal with those who have been kind to you?" It can be seen that Confucius did not advocate using virtue to repay grievances, so he asked this question.

Personally, I also agree with Confucius that society has laws and treaties, and it is necessary to rely on the law to regulate people's behavior, and not just to treat those vicious people with enthusiasm and personal ideas.

If you show mercy to such people, it will fuel their arrogance, and in turn they will hurt those who are good to you. Doing so will not only not allow the world of Doujube to function normally, but Yanqing will also disrupt social order. When the wicked will be more rampant and the good will be more humble, won't the world be in chaos?

Therefore, the answer given by Confucius is "repay grievances with straightforwardness, and repay virtue with virtue." "What does it mean to repay grievances with directness and repay virtue with virtue? To complain directly is to treat the wicked with a fair and selfless attitude, and to repay those who have been kind to them with kindness and kindness.

This refers to the meaning of impartiality and honesty.

I personally agree with Confucius's answer, Confucius is worthy of being the ancestor of Confucianism, the sage of Chinese studies, and the words of heaven and earth. Before Confucius, this problem has been bothering people for hundreds of years, the Spring and Autumn Period and the Warring States period were chaotic, some admired Lao Tzu's way of doing nothing, some used violence to govern the country, and some could not even come up with a strategy to govern the country.

No one thought of using the rule of law and treaties to govern the country, and Confucius put forward this idea to tell the ruler to legislate, to let people know that good and empty are good and evil, good and evil, and social order is maintained by law.

Original. Or say: "How can you repay grievances with virtue?" The son said, "How can you repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue. From The Analects of the Constitution

Translation. Someone said, "How about repaying evil with good deeds?" Confucius said, "What is the reward for good deeds?" Reward evil deeds with justice and selflessness, and repay good deeds with good deeds. ”

Appreciation. Confucius disagreed with the practice of "repaying grievances with virtue" and believed that it should be "repaying grievances with straightforwardness". This means that not changing one's fairness and integrity because of old evil and old grievances is to uphold integrity, and "repaying grievances with integrity" is extremely important for personal moral cultivation.

"Complaining directly" is to make those who are confused and make mistakes repent and awaken, and it also embodies the heart of great compassion. "Dress up to repay virtue with virtue", and we need to be grateful to the people, things, and things that give us favors with a very grateful heart. File fluid.

Repay grievances with virtue, how to repay virtue" from "Analects and Constitutional Questions".

Original sentence: "Or say: 'What is it like to repay grievances with virtue?'" The son said, "How can you repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue.

Wang Dou – The Analects of Confucius.

to repay grievances directly; Treat those who hurt you with fairness and integrity.

It is recorded in the Analects that "the eggplant is buried" or said: 'What is it like to repay grievances with virtue?' The son said, "How can you repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue. The Analects

In this regard, most people think that the other party is good to me, and I am also good to him, that is, "to repay virtue with virtue", and if others treat me badly, I will return the color to them, and the trembling ant is "to repay grievances directly". I say that this understanding is the knowledge of the villain, not the opinion of the sages.

Complain with resentment. to repay grievances", that is, "to treat others in their own way", but it contains the meaning of treating hatred and resentment with hatred and resentment, which is really undesirable. Another level of its meaning is:

When is the time for retribution? So it's best not to complain with resentment in life.