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Five turbid evil worlds. From the Book of Sadness. It refers to the turbidity of robbery, the turbidity of sentient beings, the turbidity of life, the turbidity of troubles, and the turbidity of seeing.
Tribulation turbidity, sentient beings turbidity, fate turbidity, troubles turbidity, seeing turbidity. The world, the heart. The five turbid evil worlds have five turbid hearts at the same time.
Tribulation, the birth and dwelling of the heart are not pure. There are three disasters at the time.
Life kills each other (e.g., the choke of thoughts), hunger and thirst (e.g., the direction of thoughts), and illness (e.g., the disability of thoughts).
All sentient beings are turbid, and the Dharma in their hearts is not pure. Good and evil are mixed, lower, middle, and upper methods are mixed, and the first method and not the first method are mixed.
The fate is turbid, and the rest of the Dharma in the heart is not pure (the length is different). At the end of life, the law will be extinguished, and a new law will be reborn.
The troubles are turbid, and the troubles in the heart are not pure. How greedy, too angry, and so stupid. What is trouble, if you follow the thought, it is trouble. Ordinary people follow their thoughts, so their thoughts are all troubles.
When you see turbidity, you can't see purity in your heart. Wrong views, abstinence from viewing, taking common, judging view, seeing something, seeing nothing, seeing me, and seeing all sentient beings.
The five turbidities can be uniformly summarized as the turbidity of the law, or the impurity of the law. It is easy for beginners to grasp the five turbidities.
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It refers to this world of sava"Five turbid evil worlds. ": Turbidity of life - decrease in lifespan, turbidity - deterioration of the environment, turbidity - destruction of sentient beings, turbidity of sentient beings - loss of talents, turbidity of afflictions - increase of afflictions and obstacles.
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Five turbid evil worlds, "Buddha Says Amitabha Sutra" cloud: . .Shakyamuni Buddha can do things that are very difficult to hope for. In the land of sampa, the five turbid and evil worlds, the turbidity, the turbidity of seeing, the turbidity of afflictions, the turbidity of sentient beings, and the turbidity of life, one can attain the three bodhisattvas of Anuttara.
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Five turbidityIt refers to: turbidity, turbidity of sentient beings, turbidity of life, turbidity of afflictions, and turbidity of seeing.
1. Turbidity, the birth and residence of the heart are not pure.
2. All sentient beings are turbid, and the Dharma in their hearts is not pure.
3. The fate is turbid, and the remaining life of the Dharma in the heart is not pure (the length is different).
4. The troubles are turbid, and the troubles in the heart are not pure. How greedy, too angry, and so stupid.
5. When you see turbidity, you can't see purity in your heart.
Source:
The Treatise on Kusha, The Treatise on Kusha, Vol. 12 (Taisho 29·64a) 'Those who speak the five turbidities are: (1) longevity, (2) turbidity, (3) troubles, (4) turbidity, (5) turbidity. The catastrophe will be at the end, and the longevity will be contemptuous as filthy, and it is said that it is called turbidity. From the first two turbidities, such as the second, the life of the material is extremely attenuated.
From the second turbidity, the good product is decayed, and the desire for pleasure is delayed, and the self-ascetic deeds are caused, or the good deeds of the monks at home are damaged. From the latter turbidity, it weakens itself, which is said to be bad for one's own size, color power, wisdom, diligence and courage, and no disease. ’
According to the explanation of the 12th volume of the Kusha Treatise on Light, longevity is life. The robbery is immediate; There is no other body at the time, and the law is clear, that is, with the five aggregates.
for the body. Afflictions and turbidity are based on the five obtuse confusions (greed, anger, ignorance, slowness, and doubt). Seeing turbidity is seen in five ways (body view, side view, evil view.
See taking, abstaining from taking) as the body.
There is no other body when there is affection, and the five aggregates are the body. In this way, the life expectancy is very short, even only ten years old. When the turbidity arises, the clothing, food and other equipment are weakened.
Troubles are turbid, and when turbidity arises, the good product is decayed. If there is affection, it will weaken itself, that is, the body will become shorter, the white will become black, and the stronger will become weaker, and the mind will be mindful.
Those who know rightly also become evil thoughts and evil knowledge, those who are diligent and brave become slack, and those who are not sick become sick. With this five decays, it is despised, so it is called turbidity.
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The five turbidities refer to: turbidity, turbidity of sentient beings, turbidity of life, turbidity of troubles, and turbidity of seeing.
1. Turbidity, the birth and residence of the heart are not pure.
2. All sentient beings are turbid, and the Dharma in their hearts is not pure.
3. The fate is turbid, and the remaining life of the Dharma in the heart is not pure (the length is different).
4. The troubles are turbid, and the heart is troubled and balanced. How greedy, too angry, and so stupid.
5. When you see turbidity, you can't see purity in your heart.
Serious provenance. The Lotus Sutra
The Lotus Sutra Convenience Cloud (Taisho 9·7b) Sariputta.
The Buddhas call this to observe the five turbid and evil worlds.
The so-called turbidity, troubles turbidity, sentient beings turbidity, seeing turbidity, and life turbidity. Such is Sariputta! When the turbidity is chaotic, sentient beings are dirty, greedy and jealous, and the root causes of all unkindness are achieved.
The theory of the five turbidities is also scattered in the great and small therapies and the sutras of the Eggplant, and their order is also different, and the explanations of the five turbidities are also inconsistent.
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Five turbid evil worlds. will lead slowlyThe end of the Dharma periodBut the current stage is not the five turbid and evil worlds, and the same is the period when the Dharma continues to spread, so it is not the end of the Dharma period.
Specifically, our world has five turbidities: longevity turbidity, robbery turbidity, troubled turbidity, seeing turbidity, and affectionate turbidity.
Short-sighted, bodhicitta
None, the cycle of bad karma, so it is called the five turbid evil worlds.
The generation of the Dharma, that is, the founding of Buddhism by the Buddha.
During the period when the Dharma dwelled, that is, from the time of the Buddha's lifetime to this day, and as long as the Dharma continues to circulate in the future, nothing can last forever, and in the future, the Dharma will perish, just like everything else in the world.
Embodiment of the end of the Dharma period:
In the period of the end of the Dharma, there will be a phenomenon of "no temple, no merit box, no temple and no incense money", and there will be fewer and fewer people who truly believe and practice, and more and more people who are greedy for fame and fortune and use Buddhism to make money.
The Lengyan Sutra says: "The evil master is like the sand of the Ganges." "These are the chaos of the end of the Dharma period.
The only thing we can do is to cultivate ourselves well in this life, and don't pin our hopes on the future, because it will be more difficult to practice in the future, and the further we go, the more unfavorable it will be.
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Interpretation of the Five Turbid Evil Worlds:
Buddhism says that the worldly afflictions and sufferings are blazing, full of the five kinds of turbidity, namely, turbidity, seeing turbidity, disturbing turbidity, turbidity of sentient beings, and turbidity of life.
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The five turbid and evil worlds are turbidity, turbidity of seeing, turbidity of afflictions, turbidity of sentient beings, and turbidity of life.
1.Turbidity.
The life expectancy was originally 84,000 years, but due to the karma of sin, the life expectancy also decreased by one year every 100 years, to 20,000 years old, that is, it entered the catastrophe. It can be seen that life expectancy from 20,000 to 10 years old, and then from 10 to 20,000 years old, is an era of turbidity, reduced to 30 years old when there is famine, reduced to 20 years old there is plague of disease, reduced to 10 years old there is a disaster of swords, and all beings in the world are self-inflicted, for the sake of turbidity. Turbidity.
At the time of the turbidity meeting. In the midst of the turbidity, the trip of non-industry will not be able to be saved.
The turbidity is that the times are getting worse and worse. When the gradual pleasure enters the starvation and the food is insufficient, countless sentient beings will starve to death; During the plague, various diseases appeared, and doctors had no choice, and countless beings died due to diseases; The sword robbery is war, and when the sword is robbed, everyone kills each other and dies.
2.See turbidity.
After the Fa-rectification and image Fa-rectification are extinguished, sentient beings in the era of the end of the Dharma will know that their views are not right, their opinions will differ, their evil views will increase, and they will not know how to practice the good path.
He even became obsessed with a group of evil teachers and disciples, thinking that the truth was for the sake of seeing turbidity. See the Turbidity. The five benefits increase the evil view. It is said that the body sees, the side sees, the side sees, the abstinence, and the evil views.
Seeing turbidity is confusion of thoughts. Nowadays, in order to destroy the Buddha's Dharma, there are sentient beings who have set up many Dharma that are similar to the Buddha's Dharma, and want to completely destroy the Buddha's Dharma.
3.Troubles are turbid.
Sentient beings chase after the five desires and six dusts, causing greed, hatred, naivety, slowness, doubt, and other afflictions that disturb the body and mind, and cause turbidity for afflictions. The troubled turbidity. 5. Obtuseness increases confusion. It is said to be greedy, hateful, stupid, slow, suspicious, troubled, and troubled.
4.All beings are turbid.
Because sentient beings know that they are not right, and evil thoughts overwhelm their hearts, they do not know how to be filial to their parents, they do not know how to cut off evil and cultivate good, and they are not afraid of bad karma, so that the good fortune gradually declines, and the bitter retribution gradually increases. The Turbidity of All Beings. Seeing the coarseness of the five yin and the congenial sentient beings who are feeling the troubles.
The color centers are all bad.
5.Turbidity.
Due to the increase in negative karma, sentient beings suffer from their own karma, and their life expectancy gradually decreases, from 84,000 years old in ancient times to 100 years old. The Turbidity. Cause and effect are inferior. Short lifespan. Even less than 100 years old. Lu Zhan erected.
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