The three Buddhas of the ten directions, together with one dharma body. Is it the same Dharmakaya, o

It is one and the same. The scriptures say that there is no cause for great compassion, and there is great compassion in the same body. It can also be understood that the nature is the same, but the Dharma body is immeasurable, there is no boundary, and it is still one when inferred.

The common Dharmakaya, which is the Buddha-nature, cannot be found.

All the Buddhas of the Ten Directions and the Three Worlds refer to all the Buddhas of the Ten Directions and the Three Worlds that are often said in the Buddhist scriptures, and only the six Buddhas are mentioned here. The Buddha's teachings in India should also be combined with the traditions and habits of Indian culture. "The Dharma is in the world, and it is not separated from the world"The Dharma does not leave the world, and this is the second harmony of the Dharma.

The world, the world, the world, is called the second.

The Amitabha Sutra talks about the six Buddhas. The hexagonal order is not east, west, north, south, south, north, south, north, west, down, up, clockwise, and in line with the movement of the celestial bodies. The six directions plus the four dimensions of southeast, southwest, northwest, and northeast are the ten directions.

Amitabha Buddha attained enlightenment.

The origin of Amitabha Buddha's enlightenment, according to the volume of the Sutra of Amitayus, in the past, when the king Buddha lived in the world, there was a king who had a supreme Taoist heart, gave up the throne to become a monk, and the name of the Dharma Tibetan bhikshu went through the thoughts of the five eons and made 48 special vows.

After that, before the Ten Eons, I wish to attain perfection, attain Buddhahood, and attain the Pure Land of Bliss in the West. So far, he is still teaching the Dharma in the other land, and he is also called the Buddha in the Pure Land, so it is also called the Buddha. The three Amitabha statues are usually served by Guanyin Bodhisattva and the Great Trend Supreme Bodhisattva, and together with these two statues, they are called the Three Sages of the West.

All the Buddhas of the Ten Directions and the Three Worlds refer to all the Buddhas of the Ten Directions and the Three Worlds often said in the Buddhist scriptures, and only the six Buddhas are mentioned here. The Buddha's teachings in India should also be combined with the traditions and habits of Indian culture. "The Dharma is in the world, and it does not leave the world", and the Dharma does not leave the Dharma, which is the second harmony of the Dharma.

The world, the world, the world, is called the second.

The Buddhas who appeared in the three worlds are also called the Buddhas of the Three Worlds. Refers to the Buddhas who appeared in the past, present, and future lives. Its name and number are not consistent in the list of scriptures, such as the first volume of the "Chang A Han Sutra", the forty-fifth volume of the "One Addition A Han Sutra", etc., which list the names of the past seven Buddhas; "Maitreya Dacheng Sutra" and "Maitreya Sutra of the Next Life" talk about the birth of Maitreya Buddha in the future; Volume 45 of the "Addition of One Ahama Sutra" says that in the future, Maitreya Buddha, Shizi Ying Buddha, Chengrou Shun Buddha and other Buddhas will appear.

Space plus time, that is, the world of the ten directions, plus the Buddhas who have achieved success in the past and the present and the future, are collectively called all the Buddhas of the three worlds of the ten directions.

Ten directions: east, south, west, north, southeast, southwest, northeast, northwest, up, down.

III: refers to the past, the present, and the future. "III"of"world"Yes, there is"Migration"The righteousness,"Promising"The righteousness,

Used for causal reincarnation, it also refers to the existence of an individual's life in time. i.e.: Past:

Past life, previous life, previous life, future, present: present life, present life, middle life, future: a general term for the afterlife, future life, and future life.

Add 1 Ahama Sutra Book 48:"Shamen Qu Tanheng said the third. What are the three clouds?

The so-called past, present, and future. "And again:"Where did the clouds pass in their past lives?

If the Dharma is extinguished, it is a past life. What is the future of the cloud? If the Dharma is not born and does not arise, it is a future life.

Yun He is now in the world? If the Dharma is not extinguished, it is the present world. "

The general name of all Buddhas, all Buddhas, all Buddhas, is a concept in Buddhism, which refers to the general term of all Buddhas. Among them, the "Ten Directions" refer to the countless worlds and pure lands, including east, west, south, north, drain, southeast, southwest, northeast, northwest, up, down and other directions; "III" fiber bridge refers to the past, present and future; "All Buddhas" refers to all Buddhas. Specifically, the Buddha of the Past represents the Buddhas of the past, Shakyamuni Buddha represents the Buddhas of the present, Maitreya Buddha represents the Buddhas of the future, Amitabha Buddha represents the Buddha of the Western Elysium, and Medicine Buddha represents the Buddha of the Eastern Glass World.

First, let's briefly understand the Buddha's three bodies: dharma, retribution, and incarnation.

All Buddhas have the merits of the Dharma, retribution, and incarnation.

Dharmakaya refers to the virtue that the Buddha possesses, also known as the Buddha nature – the state of mind of great compassion, great joy and great giving! Some people say that Buddha-nature refers to awareness, but this is a misconception. Awareness is shared by both a Buddha and sentient beings, and the mindset of great compassion, great joy, and great giving is a characteristic that is unique to a Buddha!

In Buddhist scriptures, the Buddha's dharmakaya is usually called Virujana Buddha! It is an image that all Buddhas manifest together, and at the same time it represents the Dharmakaya of all Buddhas!

Rebirth refers to the physical rebirth of each Buddha himself, which has the merits of great wisdom and at the same time enjoys the great happiness of the Mahayana of blissful emptiness that comes from doing good deeds and attaining emptiness. The "happiness" in the land of the Buddha is always silent, happy, self, and pure! Shakyamuni Buddha's reincarnation Buddha is called Lushena Buddha!

Incarnation refers to the Buddha body that should be incarnated by the Buddha according to the different wishes of different sentient beings, this kind of body is determined by the wishes of sentient beings, and the relationship between incarnations is the relationship between doppelgangers; Rebirth is determined by the Buddha's own wishes. Shakyamuni Buddha in the world of sampa is the Buddha who was reborn in response to the prayers of all beings in the world of sava. In the same way, there are Shakyamuni Buddhas in other worlds who are incarnated by Lushana Buddha, which means that the world with Shakyamuni Buddha is not just a samsara world.

There is a saying that "hundreds of billions of incarnations of Shakyamuni Buddha!" That's what I mean. In the Myoho-renge-kyo Sutra, see the "Buddhas of the Ten Directions" mentioned in the pagoda, such as:

At that time, the Buddhas of the Ten Directions each said to the Bodhisattvas: "Good man, I should go to the Shakyamuni Buddha in the world of Suva and make offerings to the pagoda of many treasures." The "Buddhas of the Ten Directions" in this sentence refers to all the incarnations of Shakyamuni Buddha, not the "Buddha of the Sun and Moon Lamp, the Buddha of Famous Light, the Buddha of the Great Flame Shoulder, the Buddha of the Sumeru Lamp, and the Buddha of Immeasurable Diligence..."

Those Buddhas of the Ten Directions. The expression of ancient Chinese is random, and there is no logical expression in modern Chinese, so it is necessary to add the background of the article when understanding the "Buddhas of the Ten Directions"!

The Buddha said that the Buddhas mentioned in the Amitabha Sutra are the incarnations of other Buddhas, for example, the reincarnation Buddha of Amitabha Buddha is the Buddha of Amitayus; The Dharmakaya Buddha of Amitabha Buddha is called the Buddha of Immeasurable Light, which is essentially the Buddha Virujana! Amitabha Buddha himself is an incarnation Buddha!

We must understand the randomness and highly omitted expression habits of ancient Chinese, otherwise there will be misunderstandings in interpreting Buddhist scriptures!

The Huayan Bai Sutra says: "The three Buddhas of the Ten Directions are common."

Du a Dharma body, a heart, a wisdom, and fearlessness.

dao ran".

The truth of all Buddhas is that they have a common "Dharmakaya", a common "mind", a common "wisdom", and a common "fearlessness".

Buddhism is a "polytheistic religion" because there are so many Buddhas, Bodhisattvas, Arhats, etc. in the Buddhist scriptures, isn't this "polytheistic".

In fact, this is a manifestation of an extreme lack of religious knowledge

It is correct to say that Buddhism is an "atheistic religion".

But there's a problem

Since there is "one Dharmakaya," then why is Buddhism not a "monotheistic religion"?

Because the "Dharmakaya" is not the worldly law, and the "god" is the worldly law, there is a world of difference between the two

No, if you say that, it means that there seems to be only one Buddha, and there were countless Buddhas long before Shakyamuni became a Buddha.

It can be said that in other worlds, however, the title of Buddha will change, and not necessarily all of them will be called Shakyamuni Buddha, and the title of Shakyamuni Buddha is only used in this samsara world.

It is said that although there are many doppelgangers in the ten directions, not all the Buddhas in the ten directions are Shakya Buddha clones. Buddha avatars have also taken the form of monks, bodhisattvas, kings, elders, and so on.

The three Buddhas of the ten directions, together with one dharma body. It has a name with the sapient machine. Don't be detached; It is different from time to place, from root to opportunity.

You said that in the text it is said that "awareness" is "Buddha nature", which is a misunderstanding, and I would like to correct it here.

The term "Buddha-nature" is called differently in each sutra, for example, the Lotus is called "the reality of all laws", Lengyan is called "Nyolai Tibet", and the only consciousness is called "detached from words", etc., so you can't say that this is a misunderstanding. It's just that the angle of standing is different, so the nouns used are also different. The "word awareness" is mentioned in the Lengyan Sutra.

So, you can't say it's a misunderstanding.

There are two versions of the "Three Buddhas", one is the past Buddha, the present Buddha and the future Buddha according to the original time meaning of the "Three Worlds", and the other is the division of the sphere of influence according to the region, the three Buddhas refer to the Medicine Buddha of the Eastern Pure Glass World, the Shakyamuni Buddha of the Suva World, and the Amitabha Buddha of the Western Elysium. The former is called the Vertical Buddha, and the latter is the Horizontal Buddha.

The three Buddhas of the vertical world are the Buddha of the past who lit the lamp, the Buddha of the present Buddha, and the Buddha Maitreya of the future. "Three worlds" is also called "three worlds". The Sanskrit language is called loka, and the Lengyan Sutra says:

The world is the flow of time", which means the flow of time. When Buddhism uses the cycle of cause and effect, the term "world" refers to the time span of an individual's life and death. The three lives can also be said to be past lives, present lives, future lives, or previous lives, present lives, future lives, or past, middle, and future lives.

In Buddhism, the "world" is impossible in the blink of an eye, and the shortest is the so-called "instant three", which is the transliteration of the Sanskrit ksana, which means the shortest time. The most common three worlds are the "three lives of life" or "three lives", which take the life and death of a person as one life. There is another kind of "catastrophe".

Tribulation is the transliteration of the Sanskrit word kalpa, which means extremely long time. Brahmanism believes that the world has to go through many eons, one eons is 4.32 billion years (or 12.8 billion years), and at the end of the eons there is a "calamity fire" that burns everything and then recreates the world. Buddhism, which is also based on one eons as a lifetime, is slightly different from the Brahmanical teachings mentioned above, but also believes that the world has a cyclical process of creation and destruction.

The "three worlds of Buddha" refers to the last concept of time.

The three Buddhas of the Buddhas do not refer to only the three Buddhas, but to all the Buddhas of the past, present, and future three times, and there is no definite Buddha.

Ten Directions Ten Directions World.

III Future Present Past Maitreya Buddha is the Buddha of the future.

The Eastern Glass World, Medicine Buddha, the Western Elysium, Amitabha Buddha and Shakyamuni Buddha.

The Ten Directions refer to the ten worlds, and the Three Worlds refer to the past, present, and future.

Shifang Bai is the general name of the four directions, the four dimensions, and the upper and lower directions. That is, eastern, western, southern, northern, southeast, southwestern, northeastern, northwestern, upper, and lower. Buddhism advocates that there are countless worlds and pure lands in the ten directions, which are called the ten directions world, the ten dharma realms, the ten directions of the pure land, the ten directions of the temple, and so on.

The Buddhas and sentient beings among them are called the Buddhas of the Ten Directions and the sentient beings of the Ten Directions.

The three Buddhas refer to the ancient Buddhas of the past, the Buddha of Shakyamuni, and the future Buddha Maitreya. Heng III Buddha refers to Amitabha Buddha in the Western Elysium, Shakyamuni Buddha in the Sampa world, and Medicine Buddha in the Eastern glazed world.