What does it mean to be not good at revealing What does it mean to be obscure, what does it mean

"Taoguang Yanghui" means to hide one's talents and not to expose them. It means to repair one's own deficiencies and improve one's inner self-cultivation.

韬光养晦 [tāo guāng yǎng huì]: is an idiom in Chinese, which mainly means to hide one's talents and not to expose them.

Taoguang Yanghui is from "Old Tang Dynasty Book: Xuanzong Ji": "Litai and Huichang Dynasty, the more Tao Hui is obscure, and the group lives in the place, and there is no word. ”

For a variety of reasons, Taoguang Yanghui has become a completely positive word in modern society. But in ancient times, Taoguang Yanghui was a neutral word, containing two meanings: on the one hand, Taoguang Yanghui is a kind of self-improvement and introspection; On the other hand, Taoguang Yanghui also contains a negative element, that is, it is inaction.

Sentence formation: 1Xiao Wang has been in obscurity for several years and has accumulated a lot of knowledge.

2.Wisdom is exposed, but wisdom is not as deep as wisdom: be a foolish shrewd person, Taoguang is obscure, and wisdom is foolish. Show weakness and skillfully hide your strength, and don't get carried away with your pride. Grasp the small magnification, it is rare to be confused and have a future.

3.On the diplomatic front, the aftermath of the catastrophe brought to China by the radical blind movement is still there, and the warning of Tao Guangyang is still in the ears.

Taoguang Yanghui is an idiom in Chinese, which mainly means to hide talents and not to expose them. At the end of the eighties of the last century, this idiom was used by *** to explain China's diplomatic strategic policy under the circumstances at that time. This thinking is based on a profound understanding of China's national conditions and a comprehensive grasp of the world situation.

The fundamental point is to find favorable opportunities to develop and strengthen oneself; It is necessary to judge the situation, strive for the initiative, and be independent; It is necessary to uphold the banner of socialism and strengthen China's confidence in taking the socialist road. The diplomatic strategic thinking of "taoguang and obscurity" is the embodiment of flexible and pragmatic ideological methods and personal style.

Meaning: The kindest people are like water, silently giving, good at nourishing all things in the earth and not competing with all things for resources. This sentence is excerpted from the eighth chapter of the Tao Te Ching, which compares people's noble sentiments with the water that nourishes all things, and sets off people's goodness.

Original text]: Good as water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. dwelling, good land; Heart, good abyss; with, Shanren; Words, good faith; governance, good governance; things, good energy; Move, be good at the right time. The husband is indisputable, so there is no especially.

The kindest people are like water. Water is good at nourishing all things without competing with all things, and stays in places that no one likes, so it is closest to the "Tao". The kindest people are the best at choosing places to live, and the heart is good at keeping quiet and unfathomable.

Be good at treating people with sincerity, friendship and selflessness, be good at keeping promises when speaking, be good at streamlining and handling politics, be good at governing the country well, be good at giving full play to your strengths, and be good at seizing the opportunity in action. The best people do what they do because they have indisputable virtues, so there is no fault and no blame.

Tao Te Ching is the philosophical work of Lao Tzu (Li Er) in the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Texts", is a work before the separation of the sons of the pre-Qin Dynasty in ancient China, and is an important ** of Taoist philosophical thought.

The kindest people seem to be.

Water is the same. Water is good at nourishing all things without competing with them.

The best is like water: the best: the highest.

Water: lifeless, clear and transparent, indisputable to all things; However, it can flow naturally from high to low, or it can gather quietly and naturally. Good as water:

Such as the goodness of water, the goodness of nature, not the goodness of the heart. It's really good. Here Lao Tzu uses the image of water to illustrate"Sage"It is the embodiment of the Tao, because the words and deeds of the saints are similar to water, and the virtue of water is close to the Tao.

Source: Lao Tzu's "Tao Te Ching Chapter 8" (Yi Xing 8): Good is like water.

Lao Tzu, surnamed Li, named Er, the word Boyang. Lao Tzu has two possible identities, one is Lao Dan and the other is Lao Laizi. A thinker and philosopher of the Spring and Autumn Period in China, Lao Dan served as the head of the library (library).

He is the author of the book "Tao Te Ching", which is a classic work of the Taoist school, and his doctrine was later developed by Zhuang Zhou. The descendants of Taoism regarded Lao Tzu as a guru, compared to the Confucian Confucius, who once asked Lao Tzu about etiquette.

During the Wuzong period of the Tang Dynasty, Lao Tzu was designated as the eighteenth incarnation of Taishang Laojun, one of the three Qing gods, but the early Taoist priests believed that Lao Tzu was a subordinate of Taiqing God. Lao Tzu and the later Zhuangzi are called Lao Zhuang.

The good is like water, and the water is good for all things, which means that the best behavior of a person in a high position is to take care of everyone like water in nature. Water is good at nourishing all things without competing with all things, and stays in places that no one likes, so it is closest to the "Tao".

The best good deeds are like water, which moistens all things but never contends. It always flows from high to low, so water always acts according to the laws of nature, water is the spirit of all things, water can flow from high to low, and it is also expressing a principle of being a man, and being a man should advance and retreat. In the longer run, sometimes we suffer a loss on the surface, but in practice we take advantage of it.

The wisdom of "goodness" should be like the softness of "water", and the rigidity and softness are one. Water, which seems to be soft, is actually strong; Although soft, but strong. Dripping water can wear stones for a long time, and flowing water can make the angular and angular stones perfect into pebbles.

Soft water, but it can crush boulders by pressure, and can crush tons of steel and recast them.

The good is like water, and the water is good for all things without contention from the eighth chapter of the Tao Te Ching.

Original text: Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao.

Meaning: Life is short, like a bubble bursting in an instant, like a morning dew that fleets, and like a flash of lightning. It's actually teaching us how to see the world.

Source: The last four verses of the Diamond Sutra.

Original text: All things have a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Interpretation: All the phenomena and things in the world that are formed by the combination of causes and conditions are temporary, as unreal as a dream bubble. Because things are made up of conditions, as soon as the conditions for the existence of things disappear, so do things.

Everything is temporary and dissipates.

The full sentence of this sentence is: "Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such."

Meaning: what is the "law of action" and what is "law of non-action". The simplest analogy is water and waves. When the water surface is as calm as a mirror, the water at this time is "inaction". When the wind blows, there are waves on the surface of the water, and the water at this time is "promising".

One true Dharma realm, in Buddhism, is also called "true truth", "nirvana", "dharmakaya", and "original appearance", that is, the calm water surface, that is, "non-action", at this time there is no fluctuation phenomenon. Without light waves, without sound waves, without all fluctuations of "lust, desire, action, and knowledge", the whole world is like an empty silence described by Lao Tzu in the Tao Te Ching, but all things can be born in this emptiness, "The Tao is a thing, but it is in a trance." in a trance , there is something in it like a trance , there are things in it . ”

Everything is the law, like a dream bubble.

The first sentence should be understood literally, the main one is the second sentence, which is interpreted as: When the dream comes, the dream is real, and when the dream passes, the dream does not exist; But when the dream came back, it was as if it were real. As long as you understand clearly, you are now in a dream, this heart does not stop, you must not take the appearance in the dream, if you do not move, the focus is here.

Below, like dew and electricity, the morning dew is also very short-lived, and it is a gathering of karma, and the dependent arising voidness is also very accidental. Because of emptiness, it can give birth to dependent origination, so it is said that it is like dew and electricity. Do you say lightning is not?

It's better not to touch it, it will be electrocuted, but it will be gone when it flashes.

The meaning of should be as it is is also very clear, that is, it is often said that it is not moving! To achieve inner peace.

Hope it helps you...

It's literal.

Smile often, be kind to others, don't be kind to others, don't do good deeds, so that you can not only get the recognition of others, but also feel a sense of accomplishment.

Always keep smiling, be kind to others, and help others, you can handle the relationship with outsiders well, and you will be in a good mood.

According to the current words, it is a man! Or. Sullen man.

Mucus quality, Tang Seng is this typical temperament.

2 represents love, the world of two;

5 represents me, which can also be understood as not distinguishing between you and me;

11 represents single-mindedness and single-mindedness;

9 represents long, just, seek;

20 means love for you;

520 means I love you.

You always leave me with the hardest questions, hate it?! I don't have flowery language like them, I'm stupid, but I'm sincere, I treat everyone the same, confidants and friends are important to me, but I'll divide it out of rank. And you make me think about it for a long time, and I don't think about tea and dinner.

Actually, I've been following you since last year! Didn't expect us to meet today?