What are the taboos of the Hmong? What are the taboos of Miao women?

The taboo of the Miao nationality is different according to different branches, and some Miao areas are not allowed to wash the retort, rice bag, and rice bowl at any time, and can only wash it when eating new rice, so as to show that the old rice is going to welcome the new rice, and washing it at any time will wash away the family wealth, and the rice is not enough to eat. Drinking raw water on the mountain should not be drunk directly, and grass marks must be marked first to show that the sick ghost is killed. Pregnant women should avoid eating female pork, rooster, small fish, chili peppers, etc., and should not meet with pregnant women, and avoid going to other maternal homes, otherwise it will be considered that the delivery period will be prolonged.

When harvesting millet, leave the small ears and do not harvest, if the child asks, do not say "don't go", to say "they have not grown", otherwise the millet will refuse to grow again because of sadness in the future. In the field, rats are not mentioned, lest they hear that they have come to spoil the crops, so they can only be referred to as "their father and son".

Because the customs and cultural spirit of the Miao nationality are different from those of other ethnic groups, the living habits and language behaviors of Miao women are different from those of other ethnic groups, and Miao women have relatively many regulations and taboos.

Miao women can't shake hands with others, maybe in our Central Plains people's concept, handshake is just a basic etiquette, and it is harmless, but whether it is an older Miao woman or a young Miao woman is more taboo to shake hands with people, because shaking hands with them will be considered a kind of disrespect to them.

First, the Miao costumes are varied and colorful.

There are more than 100 styles of Miao women's clothing, which can be called the most national costume in China. There are dozens of typical traditional "dresses" that are inserted into the bun alone.

Miao women generally wear narrow sleeves, large collars, and short cardigans on the upper body, and pleated skirts on the lower body. The dress may be long enough to reach the feet, elegant and varied, or short to the knee, graceful and moving. In casual attire, he usually wears a headkerchief on his head, a short shirt on the upper body, and long trousers on the lower body, inlaid with embroidered lace, and a piece of embroidered waistband, plus a little delicate silver jewelry to set off.

Miao men are dressed in a relatively simple manner, with a short cardigan or a long shirt on the right side, wool felt woven with geometric patterns on the shoulders, a blue head wrapped around the head, and leggings wrapped around the calves.

Second, the Miao people can sing and dance.

The Miao people's "flying song" is high-pitched and loud, and it is very infectious; Dances include reed sheng dance, bench dance, copper drumming, etc., with the reed sheng dance being the most common. Reed sheng dance in the first month.

Ten. May, March.

3. During festivals such as the Double Ninth Festival and days such as building houses, harvests, and welcoming relatives, the dance posture changes multiple lower limbs. The folk mass reed sheng dance is generally led by two to five men playing the reed sheng, and the others dance in a circle, the scene is spectacular and the atmosphere is warm.

In the Miao nationality, the self-entertaining collective singing and dancing of young men and women is mostly called "stepping on the hall", but because the "stepping on the hall" dance is inseparable from the accompaniment of the reed sheng, the traditional name of "stepping on the hall" has been basically changed to "reed sheng dance".

Third, the architectural style is unique.

Due to their unique migration history, the Miao people have formed their own unique architectural style in the selection of building materials and the construction of houses. The Miao family likes wooden buildings, generally for three-story construction, the first floor is generally in order to solve the problem of uneven slopes, so it is generally a half-side house, stacking sundries or captive livestock, the second floor is the main house, the third floor is the granary, and some people specially set up a "beauty leaning" on the third floor for young girls to look out and show their beauty, so as to establish a preliminary relationship with the Miao family's elder brother.

1. The Miao family is most taboo for outsiders to be called "Miaozi", which is considered to be the greatest insult to the Miao people. And like their self-proclaimed "Mon". The Miao people in southeast Guizhou and other areas were unable to go to work within three days after the first spring thunder sounded in the beginning of spring. The Miao people in Xiangxi are at the beginning of each month in the sheep calendar.

1. 15 taboo picking dung.

2. When the guest arrives at Miao's house, he will respect each other with wine, and if the guest accepts, the host will take him as a confidant. If the guest is not strong enough to drink, it should also symbolize the sheep and smack.

3. When the Miao family kills chickens and entertains guests, they always give chicken heads, chicken livers, and chicken breasts to the elderly or the most distinguished guests, give chicken legs to children, and give wings to young men and women, wishing them unlimited future. When a family is multi-generational, young men and women should not be overly intimate.

4. Miao people do not like to eat mutton, taboo to eat mutton, and it is forbidden to kill or beat sheep. In the Miao people, you can't eat glutinous rice cakes after shooting ashes. When frolicking with the Hmong, you should not tie them with rope or cloth tape.

Miao people hang straw hats or sheep green leaves at the door, or Miao people do not enter the house when they hold ceremonies such as wedding and funeral sacrifices. On the way, you meet newlyweds, and you can't pass between them.

5. The Miao family has a close relationship with nature, and believes that there are gods attached to the bridge, under the tree, at the head of the house, and by the stove. Every time a festival or dignitary comes, incense is burned to comfort the ancestors and pray for peace. Guests should not criticize such activities.