What does the Buddha mean by the 3 degrees of non degree?

The Buddha has three degrees and three degrees of non-degree. The three degrees refer to: the Buddha is destined for the people and the Buddha is the wicked. The three degrees of non-degree refer to: the Buddha does not have a chance, and the Buddha does not have a nervous patient. I can't remember the other degree or not, so I'll add it when I think about it.

The Buddha has three non-crossings: those who have no fate do not cross, those who have no faith do not cross, and those who have no wishes do not cross.

Buddha is the embodiment of wisdom, and it is difficult for those who do not have access to true wisdom. Even if the unbeliever has access to the teachings of wisdom, he is skeptical. The unwilling one does not need anyone to cross, because he has abandoned himself.

It's not that the Buddha can't cross these three, but that these three can't!

The Buddha has done his best to save all sentient beings, how can there be no salvation Hehe, only you yourself who don't believe in it can't be saved This kind of unbeliever Buddha has also said that it is just turned from the three evil realms, and the cause and good roots are insufficient.

The Almighty Buddha cannot; Buddhism is boundless, Buddha cannot replace sentient beings, and Buddha cannot change karma.

Amitabha Buddha My Buddha is compassionate and purifies all sentient beings. Those who have no relationship with the Buddha are not allowed to be saved, not because I am not a Buddha, but because I do not want to be saved!

Those who do not do it will have five desires in the mud, I am slow in the mountains, and evil sees the dense forest.

There is no no crossing. Only chance can not be crossed.

The three degrees are unknown in that scripture. But I know that there are three no's for a Buddha.

Zen master Yuangui said that the Buddha has three cannots: one can't extinguish karma; Second, it cannot be channeled; Third, we cannot exhaust the realm of all living beings.

According to the Treatise on Great Wisdom, even the Buddha himself, due to the karma created in his past lives, still had to receive nine kinds of karma, such as wooden guns, wheat horses, and horses, after attaining enlightenment.

Second, if you can't save people who have no cause, people who have no reason are like grass without roots, which is futile and ineffective.

The three cannot save all sentient beings, although the Buddha has the vow of boundless vows for all sentient beings, there are always unbelievers, and the Buddha has no way to deal with them.

Yuangui Zen Master is a monk of the Tang Dynasty, born in 644 A.D., died in 716 A.D., a native of Luoyang, Henan, a secular Li, a monk at a young age, had an epiphany at the Hui'an National Teacher, and then lived in Songyue Longwu, painstakingly to the Tao, decades as a day. Legend has it that he once lit the mountain god, and used it to transplant the tree of the North Ridge to the East Ridge, the night the storm roared thunder, the clouds were swaying, the birds were noisy, and the next day "the North Rock Pine Tree moved the East Ridge, and the forest was planted." ”

The Buddha's three cannots, Buddhists have many interpretations. Nan Huai said that he could not change his career. Second, you can't save the people who have no fate.

3. You cannot save the unbelievers. I have read the words quoted by Lobsang Thubten Chompai in his book "Wisdom Bursting with Love": "I (the Buddha) cannot cleanse people of their sins with holy water, nor can I remove people's physical and mental suffering with my hands, nor can I transplant my enlightenment directly to others, but can only use the truth to educate and free people from themselves."

Buddha is not omnipotent, and it seems a little disappointing to be surprised when I know it, but in fact, the teachings of the Zen master have a deep meaning. There is no omnipotence in the world, all omnipotence can only exist in the vows, in every moment, return to the starting point of good thoughts, return to the same body and mind, always be ready to bear everything that should be endured, and always be vigilant against the karmic retribution of not creating evil.