What was the institution of marriage in ancient China?

The institution of marriage is the code of conduct that a given society requires its members to abide by in relation to marriage.

It is prescribed by the customs or laws of the society. The sum of customs or legal provisions governing the conduct of marriage constitutes the dominant institution of marriage in that social form.

The institution of marriage is the code of conduct that a given society requires its members to abide by in relation to marriage. It is prescribed by the customs or laws of the society. The sum of customs or legal provisions governing the conduct of marriage constitutes the dominant institution of marriage in that social form.

The institution of marriage is determined by and built on the economic basis of society.

It's polygamy! The status of women is low!

Ancient forms of marriage: robbery marriage, buying and selling marriage, exchange marriage, service marriage, betrothal marriage, election marriage and punishment marriage, gift marriage and gifting marriage, inheritance and remarriage, recruitment marriage, interest marriage, finger marriage, little son-in-law marriage, deserted marriage, husband marriage, pawn wife marriage, hired wife marriage, virtual marriage, transfer marriage, cousin marriage, frequent marriage, co-wife marriage, Ah Note marriage, experimental marriage, voluntary marriage, elopement.

Ancient Chinese scholars have no way of knowing about Darwin and his theory of evolution, but some accounts coincide with the findings of Western scholars. Huainanzi. This Scripture is Teachings:

Men and women live in groups, and there is no difference between them. "Liezi. Tang Wen":

Men and women travel together, no hires and no matchmakers. Swimming is the free union between men and women, matchmaking is the role of the intermediary of marriage, and employment is the social process through which the two sexes are combined. Based on similar formulations, scholars speculate that:

In the early stages of primitive group marriages, there were no restrictions on the marriage between siblings and descendants. However, this is just speculation, or rather imagination. "Lü's Spring and Autumn" cloud:

In the past, there was no taste of the king, and its people gathered in groups, knowing their mothers but not their fathers, no relatives, brothers, husbands and wives, men and women, and no way of growing up and down. Pipe. Jun Ju "also cloud:

The ancients did not have a way to match husband and wife.

The marriage system in ancient China was monogamous and polygamous. Even the emperor only had one wife, but at that time, as long as there were conditions, he could marry many wives, but that was called a concubine, not a wife. There is also a room girl under the concubine.

Only a girl who has gone through the formalities can be called a concubine. Such as Aunt Zhao in "Dream of Red Mansions".

The marriage system in ancient China is an important topic in the study of ancient Chinese cultural history. Among the three major productions of human society, marriage is the only way to realize the production of human beings themselves, and it is the entity of social ethical relations. Human life is extended due to human production, which leads to the formation of various interpersonal relationships, as well as socio-cultural psychology and customs.

In order to survive and develop, human beings must engage in the production of means of production and daily necessities, and some of these products have become the materialized fruits of culture; The social ideology and values formed by human spiritual production react to material production and human production as spiritual culture.

The marriage system in ancient China was arranged and bought and sold under the patriarchal system, marriage was a family affair between a man and a woman, and the establishment and dissolution of marriage were decided by the parents. Under this male-centered clan system, the relationship between husband and wife is extremely unequal, the husband's power is supreme, "the husband advocates and the woman follows", and women are subordinate to men, without independent personality; Marriage and family are the carriers of family ethical relations, so they are full of ethical and moral constraints, and this creates a relatively stable marital relationship, the woman has cultivated the tradition of single-mindedness and loyalty in love from the beginning to the end, and the control of patriarchy has made the relationship between the sexes simple, and stifled the decline of marital morality.

Legal analysis: According to the historical records of the implementation of the marriage system in ancient times, it can be concluded that the ancient marriage system mainly includes: the era of group hybridization, the marriage system of blood families, the clan exogamy system, the dual marriage system, and the patriarchal marriage system.

Legal basis: Article 1 of the "Tang Law Household Marriage" If the husband and wife are not in harmony with each other and the divorced person does not sit (ask for guilt), the husband shall sign the wife letter for the divorce.