What is the meaning of the first seven three seven and five seven, the first seven three seven five

The "first seven" is the funeral custom of the Chinese, according to the time of the deceased's death, and then the time calculated by the heavens and the earth, it is generally considered to be the seventh day after the death of the person. Thereafter, there is a sacrifice every seven days, and so on, "Sanqi" is the twenty-first day after death, "Wuqi" is the thirty-fifth day after death, and "Qiqi" is forty-nine days after death, and so on.

The first seven were handled by the son, burning paper money, burning incense, and preparing livestock dishes for drinking.

Sanqi is handled by her daughter to burn paper money and incense.

Five-seven is handled by the married granddaughter, burning paper money, burning incense.

Seven seven is full of seven, and the son will handle it, burn paper money, burn incense, and prepare livestock dishes for drinking offerings.

After daytime, incense is burned for sacrifice.

1: Since ancient times, Chinese funeral customs include: the custom of the original grave three days after the funeral date, that is, those buried in the cemetery need to go to the cemetery, put on the beam, place offerings, incense, step on the yard, burn paper and other procedures. (If the urn is stored in the funeral home, only offerings, incense, and paper are burned).

2: From the date of death, burn the paper once every seven days, burn it seven times, pass through the seven halls, altogether.

Seven. Seven, forty-nine days, this is the burning of seven (also called: do seven). At present, it is often changed to four times, namely: one seven (replaced by the original tomb of three days), three.

VII.V. Seven, seven, seven, (now only the singular number is burned, and the big seven is burned). According to the funeral custom, burn.

One. Seven, seven.

7. The son of the deceased is the main one, and it is called: there is a head and a tail; Three.

7. Mainly the daughter-in-law of the deceased; Five.

7. Mainly the daughter of the deceased. (Burn five pots of paper flowers).

How do you count the first seven?

Seven Sons The superstition is that when you are seven years old, you should come and see that you should leave, and if you don't see your relatives, you will not be nostalgic for the world and become a wandering spirit, and the meal prepared is a sacrifice, not dinner, and when you are seventh, those things should be in front of the statue.

The first seventh, a funeral custom of the Chinese nation. It is customary to think that the "first seven" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then must avoid it, and the best way is to sleep, and if you can't sleep, you should hide under the covers; If the soul of the deceased is allowed to see his family, it will make him remember, and it will affect his reincarnation.

It is also said that when the family returns home on the seventh day of the first day, the family should burn a ladder-shaped object at home, so that the soul can follow the "ladder" to the sky.

The first seven means the seventh day after death.

Sanqi means the fifteenth day after the death of a person.

Five-seven means the thirty-fifth day after a person's death.

Seventy-seven means the forty-ninth day after a person's death.

According to tradition, the commemoration ceremony after the death of a person is very particular. It is believed that people do not know that they are dead until seven days after death, so it is to be held"Do seven"。Every seven days from the date of the deceased's death is a memorial day, called "the first seventh", "second seventh", "third seventh", "fourth seventh", "fifth seven", "sixth seven", and "last seven", for a total of 49 days.

This is mainly influenced by Buddhism and Taoism.

Extended information: Folklore has three souls and seven souls, one soul one year after death, one soul in seven days, three years of soul, seven full souls, so it is necessary to pass the "seven periods" and three anniversaries. There is another folk saying, it is said that the deceased from the date of death, within 49 days, every seven days Hades will interrogate the soul of the deceased, so the "seven periods" are also called "seven plagues".

At the burning of the seventh, the mourners should hang white paper lanterns at the gate to indicate that the family has filial piety. The first seven set up spiritual plaques at home, burned incense and candles, offered wine and food to mourn, and the remaining six or seven went to the cemetery to turn paper money. Generally.

The first, third, and fifth single seven sacrifices are more solemn, relatives and friends are there, and the filial son wants to cry the spirit; Second, fourth, sixth, etc., relatives and friends do not come. The filial son only burns paper and does not cry spirits, which is called "empty seven".

The first seven. It refers to the seventh day after the death of a person. "Thirty-seven.

It refers to the third seven days (i.e., the twenty-first day) after the death of a person. "Five-seven.

It refers to the fifth seven days (i.e., thirty-five days) after the death of a person.

Do seven, also known as "fasting seven", "li seven", "burn seven", "do seven", "do one day", "seven seven" and so on. In the old days, the funeral customs of the Han nationality were popular all over the country. That is, after the death of a person (or after the funeral), a spiritual seat is set up from the "first seven" to provide for the wood owner, cry and worship every day, offer sacrifices in the morning and evening, do a Buddha service every seven days, set up fasting and sacrifice, and remove the spirit on the 49th day of the "77th".

It is usually the first three weeks and the first five weeks of death.

1. Be proactive.

The relationship between couples has weakened, and many times it is because there is less communication, and they have been in love for too long, and they know each other too well, and they don't need to understand each other through communication. At this time, if you don't want your relationship to fade, then take the initiative to talk to the other person about topics that the other person is interested in, and then maintain communication between you.

If this is the case, then no matter how familiar people are, they will gradually lose their common topic, and no matter how deep their feelings are, they will feel lost and unable to find a direction. So if you like someone, don't be stingy with your emotional expression, say what you should say, don't expect others to guess your thoughts out of thin air, and say things to each other in order to have a chance to understand each other.

2. Don't impose your will on the other party.

If you always let your partner do what you say, it will be very difficult for you to reach a compromise.

This kind of attitude arises sometimes because the wishes of the teenager have not been fulfilled, and sometimes because the old grievances have reached the boiling point, and the contradiction is about to erupt. There's nothing wrong with sticking to what you believe in, but you also have to listen to the other person's opinion, and respecting the other person will make it easier for you to achieve your goals, and both parties will be happy.

3. Complain less.

Don't always complain about the other person, if the other person really changes, maybe you still don't like it, don't always think about letting the other person do what you think, it will cause conflicts.

Everyone has their own strengths and weaknesses, don't just stare at each other's shortcomings in life, that will be very tiring, learn to magnify each other's strengths, and shortcomings can be slowly corrected.

4. Keep your curiosity alive.

Every day is a new challenge, and so is your significant other.

Try to discover a different kind of him, he at work, when he plays, when he is with friends, when he is with you, when he is doing all the leisure activities he loves, everyone will have a different face in different situations and behaviors.

In the same way, you too, in addition to discovering the various faces of the other person, you must also let the other person know that you are not just you, everyone is changeable, and it is because of these changes that you create a unique self.

Keep your curiosity about your partner, let yourself know him a little more every day, everyone will have a different face on different occasions, he is different at work and leisure.

5. Change with the changes of life.

When you fall in love, your relationship will change as each day progresses, and the best way to face a relationship is not only to do your best, but also to be at peace with what happens.

Accept and face every change calmly, and face and respond to all kinds of changes brought about by feelings at any time. Remember, don't lose yourself, no matter what.

Kiss each other lightly before going out every time, so that love can be expressed in action, but a small action will seem very sweet. Hugs and kisses are direct expressions of a couple's love and are the most indicative of your love for her.

With the passage of time, it is normal for feelings to fade, after all, "old husbands and wives" feel that there is no need to do many things, but in fact, feelings still need to be maintained.

When a family member dies, burning the head for seven, three, seven, and one hundred days is a funeral custom since ancient times:

1. The first seven are handled by the son: burning paper money, burning incense, and preparing livestock dishes for sacrifice.

2, Sanqi is handled by her daughter: burn paper money and incense.

3. Wuqi is handled by the married granddaughter: burn paper money and incense.

4. Seven seven is handled by the son: burning paper money, burning incense, and preparing livestock dishes for sacrifice.

5. 100 days later: burn incense and sacrifice.

From the date of death, the paper is burned once every seven days, burned seven times, and passed through seven halls, a total of seven.

7. Forty-nine days. Now it is common to change doing seven to four, i.e., one.

VII.III. VII.V.

Seven, seventy-seven. Funeral customs may vary from place to place.

The significance of burning for 100 days, burning anniversary, and burning for 3rd anniversary.

After a person dies in the underworld, there are ten royal officials (the prosecutors of the underworld) and four judges, whose duties are: to inquire about the deceased, to interrogate the good and evil, according to what he did in life, and to interrogate the good and evil, a total of ten royal officials, in charge of the ten halls, first of all through the first seven halls.

The first hall Qin Guangming King, the second hall Chu Jiang Ming King, the third palace Song Emperor Ming King, the fourth palace Wuguan Ming King, the fifth hall Yama Emperor Jun, the sixth hall Bian Cheng Ming King, the seventh hall Taishan Ming King, children burn seven, I hope that parents can be safe and comfortable in the underworld, and the king will go smoothly.

Do seven worship to the king of Ming, check the deeds of "good and evil" during his lifetime, and after forty-nine days, he will be transferred to the Yin Cao Court for four trials, every ten days for ten days, and the trial will be conducted once: the first trial, (the first ten, the fifty-ninth day) Judge Cui's; Second Instance, (Lent, Day 69) Judge Lee; Third Trial, (Lent, Day 79) Judge Han; Fourth trial, (Lent, eighty-nine days) Judge Yang.

After another ten years, it is 99 days to burn 100 days (called short 100 days, long anniversary), and then worship, the eighth hall of the Ping Zheng Ming King, the first anniversary of the burning, the ninth temple of the city Ming Wang, the third anniversary of the burning of the Ming Dynasty, the wheel of the queen, decide how to reincarnate, into the next life.

After the death of a loved one, every seven days is an important day for worship, and the identity of the person in charge of worship is also different, commonly known as seven, there are seven dates, namely the first seven, and the lonely mourner is responsible for preparing the sacrifice; 27. The daughter-in-law is responsible; XXXVI The daughter who is married is responsible; Forty-seven is the responsibility of the niece; 57 The granddaughters who marry are responsible; 67. Married nieces or great-granddaughters are responsible; Seven Seven or Full Seven is in charge of the lonely mourner!

Time] Every morning when the seventh is made, the seven are made, and the dishes are not served until noon. Generally headed.

VII.III. VII.V.

Seventh, seventh, seventh, the offering will be more grand.

Offerings】 When making the seven worship dishes, prepare a portion of the three animals to worship the land lord, such as pork, rooster, fish, and wine. When worshipping the deceased, there are five-flavor bowls or 12-dish bowls, such as rice, rice noodles, spring dry (symbolizing surplus), leeks (for a long time), bean curd (to be a big official), celery (industrious), fish balls, meatballs (Zhong Zhuangyuan, when a councillor), meat slices, cabbage (good color head), pig intestines (to give birth to boys), chicken wings (easy to make a living), etc.; and other fruits, red balls, fat kueh (symbolizing the prosperity of children and grandchildren), Miantou Mountain (also known as descendants mountain or daughter mountain).

Gold and silver paper] worship the land and use blessing money. Worship the dead, with silver paper.

Some places are exquisite.

The first seven buns, the two seven cakes, the three seven all come to eat the fire, the four seven tables, the five seven corners (that is, dumplings), the six or seven cakes, and there is no need to wait until the seventh or seventh. There are "five seven flowers" and "hundred days bucket" burned, and whoever burns it has ("five seven flowers" is according to the age of the deceased, one branch per year, plus a pair. If the deceased lived to be 60 years old, 62 flowers would be burned, and so on.

Use white paper and green paper to cut patterns and insert them into two trees. "Hundred days bucket" is one yellow and one white, pasted with flower paper, and formed into a pair).

Depending on the customs of each region, the items and forms of worship are also different.