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Anonymous users2024-02-06"Constant travel is empty after all" means to always dwell in the emptiness of the Dharma.
This sentence is from: Huang Tingjian's "Ode to Chengxin Pavilion".
The full text is as follows:
The Bodhisattva is cool and swimming, swimming in the emptiness after all.
The hearts of all living beings are pure, and the shadow of Bodhi is present.
Endure the dust, and the waves are clear to the bottom.
The eight winds are moving, and the dust is rising.
The sea is clear and round, and the waves are all muddy.
That is, it is clear, and it is the door of Nirvana.
Original Interpretation: Buddha. But if you want to make all beings happy.
Appears in the world. I want to make all living beings sad and admired. Manifest nirvana.
In fact, there is no birth. There is no nirvana. Why.
If you come to live forever, it is like the Dharma realm. To manifest nirvana for the transformation of sentient beings. Buddha.
There is a sunrise to illuminate the world. Perfection, clarity and dharma realm, etc. In all the world's water purifiers.
Shadows are everywhere. The sun is nothing. I can bring all pure water to life.
Buddha. At that time, there may be a water vessel broken. The sun is gone.
Yu Yiyun He. He was gone. The days will pass?
Answer: No. The water vessel is broken, and the shadow of the sun is gone. Buddha.
If the wisdom comes, the pure day and the thought appears. It can illuminate all worlds, all dharma realms, and all sentient beings. Eliminate fouling and turbidity.
The shadow of the heart purifier is all visible. Always present in the front. But the broken instrument is cloudy for all beings.
There is no image of the Dharma body. Those who should see Nirvana and attain enlightenment. It is Nirvana as it comes.
Appreciation: Regarding the spread of this sutra in ancient times, it is said that after the Buddha was extinguished, this sutra was hidden in India, and after Nagarjuna Bodhisattva promoted Mahayana, it was passed on to the world. Nagarjuna also produced 100,000 verses of the Great Thoughts Discussion to explain this sutra, and the current Chinese translation of the 16 volumes of the Treatise on the Ten Dwellings of Vibhasha is part of this commentary, for which the commentary on the first two places in the Ten Qualities of the Ten Lands is explained.
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Anonymous users2024-02-05Fang Yun Zen painting Huayan Sutra
The Bodhisattva is cool in the moon, often traveling in the empty after all, the hearts of all living beings are pure, and the Bodhi moon is in front of it.
The Bodhisattva is cool and cool, and the frequent travel is empty after all.
Nebula Zen Words:
Induction is an interaction and echo between all things in heaven and earth and all beings in the universe. Seeing the full moon and the lack of the moon, sighing about the passage of time; Witnessing the flowers blooming and sighing at the impermanence of the world are all inductions. Mother and son are connected, and their souls are haunted, which is also induction.
Induction is also the method of causality, and induction must have causal conditions. If the water is not clear, how can the scenery be inferred? The valley is not empty, how can it swallow the echo? If a person does not have a pure, moving heart, how can he correspond to the truth?
People often ask: Why do you have to feel the Buddha, chant the sutras, and transcend? The so-called "sincerity is spirit", the principle is the same.
A Zen master was teaching the merits of the name "Amitabha", and a young man in the audience asked the Zen master disdainfully, "One sentence."'Amitabha Buddha has only four words, how can it be so powerful? The Zen master did not ask him questions, but only repounced him and said:
Fart! When the young man heard this, he angrily pointed at the Zen master and asked, "How can you curse people?"
The Zen master smiled calmly: "One sentence."'Fart' is only two words, and it has so much power, not to mention'Amitabha Buddha is four words, how can you say it is not powerful? ”
In fact, "if you feel it, you should respond", in daily life, drink tea to quench your thirst and eat to be full, as long as you pay attention, where is there no sense?
Xingyun Zen Words and Fang Yun Zen Paintings—Prajna, p93
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Anonymous users2024-02-04"Constant travel is empty after all" means to always dwell in the emptiness of the Dharma. This sentence is from: Huang Tingjian's "Ode to Chengxin Pavilion".
Huang Tingjian (August 9, 1045 - May 24, 1105), the name Luzhi, the name of the valley Taoist, the late name Fu Weng, Hongzhou Fenning (now Xiushui County, Jiujiang City, Jiangxi Province), the famous writer and calligrapher of the Northern Song Dynasty, the ancestor of the flourishing Jiangxi poetry school.
Together with Du Fu, Chen Shidao and Chen Youyi, he is known as "one ancestor and three sects" (Huang Tingjian is one of them). Together with Zhang Lei, Chao Buzhi, and Qin Guan, they all studied under Su Shi, and were collectively known as the "Four Bachelors of the Gate". During his lifetime, he was as famous as Su Shi, and was known as "Su Huang".
He is the author of "Valley Words", and Huang Tingjian's calligraphy can also be unique, and he is one of the "Four Song Families". Li Zhimin, a professor at Peking University and a pioneer of the introduction of monuments into grass, commented: "Huang Tingjian introduced cranes into the grass, strong and easy, and the realm is new."
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