The essence of Confucius s philosophical thought is urgent

Great men never create the truth, but only discover the truth and manifest it.

The core of "benevolence" can also be said to be "people", "people are their people". It can also be said to be the benevolence of nuts, that is, the core and essence of things.

Buddhism talks about Buddha nature, nature, and authenticity, Taoism says"The law of the earth, the law of heaven, the law of heaven, and the law of nature", in fact, they all have the same path as Confucius, and the focus of attention is different. In contrast, Confucius paid more attention to the cultivation of "people" themselves, paid more attention to the relationship between "people" groups, did not abolish personnel because of the way of heaven, paid attention to people's own efforts, and had a strong humanistic spirit.

In my opinion, Confucius has little to do with Confucianism, and the subsequent Confucianism is nothing more than distorting Confucius's ideas and kidnapping Confucius's ideas to exist as Confucianism.

Personally, I believe that to understand Confucius, we must clear the roots and separate Confucius's thoughts from Confucianism.

Confucianism, as the ruling ideology of feudal society, is actually a beautiful bag, and all poisonous snakes are put into it.

When we regain Chinese culture today, we must not discriminate between good and bad, and enshrine the fake Chinese culture that weakens people as true knowledge.

In fact, courtesy, benevolence, virtue, and faith are just a kind of spiritual consciousness that Confucius regulates people.

The nature of all of Confucius's thoughts was how to maintain social stability...

So the center is society, it's the group, not the people themselves.

Confucius's philosophical thought is divided into: "benevolence", "virtue", "righteousness", and "propriety", and Confucius's idea of "benevolent government" is the core of his philosophical thought and ruling theory. For the philosophical thought of "virtue", Confucius put forward two kinds of "virtue" ideas that do not tolerate levels: "virtue for government" and "scholars cannot fail to carry out Hongyi, and there is a long way to go".

The "righteousness" in Confucius thought covers a wide range of topics, mainly referring to the ideas of morality, propriety and benevolence.

In Confucius's moral system, "li" is the manifestation of maintaining his ideas of "benevolence", "righteousness" and "virtue", and Confucius emphasized: "self-denial and retribution", which means that people should maintain the moral code of the time, maintain the traditional ruling order, and pursue the core interpersonal relationship and stable social order.

Confucius, surnamed Kong, Mingqiu, the word Zhongni, a native of Lu Guoyi (now Qufu City, Shandong Province), ancestral home of Liyi of the Song Kingdom (now Xiayi County, Henan Province), ancient Chinese thinker, politician, educator, founder of Confucianism, "Dacheng Holy Teacher".

The philosophical thought of the complete system created by Confucius was completely adapted to the rule of the time, and the analysis of Confucius's ruling thought from the perspective of the present has both advantages and disadvantages. Confucius put forward the ideas of "benevolence loves others", "induction between heaven and man" and "great unification".

Confucius's works: "Spring and Autumn", the main idea is the doctrine of "benevolence"; advocating "propriety"; "Politics and morality"; "There is no class in the class".

Teach students according to their aptitude".