Erudition, Inquisition, Contemplation, Discernment, Translation 10

Translation: It is not enough to be knowledgeable and interrogative, but it is necessary to be thoughtful, ingenious, and have a single eye to distinguish between right and wrong. I can know what is right and wrong, and then do my best to do it.

The nineteenth chapter of the Book of Rites and the Mean: "Erudition, interrogation, prudence, discernment, and practice." ”

This refers to the several levels of learning, or rather the stages of progression. "Erudite" means that in order to learn, we must first hunt widely, and cultivate abundant and vigorous curiosity. Curiosity is lost, the desire to learn dies, and erudition becomes impossible.

"Bo" also means broadness and tolerance. Only broad-mindedness and tolerance can be inclusive, so that Weixue has a world vision and an open mind, and truly achieves "inclusiveness and tolerance", and then "love all people, and be kind". Erudition is therefore the first stage of learning.

Beyond this stage, learning is a tree without roots and water without a source.

"Interrogation" is the second stage, and if there is any uncertainty, it is necessary to ask questions to the end, and to doubt what has been learned.

After asking, you should carefully investigate and analyze it through your own ideological activities, otherwise what you have learned cannot be used for yourself, and it is for "careful thinking".

"Explicit Debate" is the fourth stage. If you don't argue, the so-called "erudition" will be mixed, and it will be difficult to distinguish between truth and falsehood, and there will be no distinction between good and bad. "Practice" is the final stage of learning, that is, since there is something to learn, we must strive to practice what we have learned, so that what we have learned will eventually be implemented, so as to achieve "the unity of knowledge and action".

Added: The Analects of Zi Zhang: "Zi Xia said: 'Erudite and ambitious, inquiring and thinking, benevolence is in it. ’”

The Mean: Chapter 20 "Erudition, interrogation, prudence, discernment, and practice".

It is about Confucianism's efforts to improve one's studies and cultivate one's personality.

To do things to study extensively, carefully, think carefully, clearly discern, and finally to practice.

Bo: Broad, extensive. Review: Detailed, thorough. Prudence: Prudence, prudence.

Ming: understood, clear; Explicit. Du: Firm.

Jud: Like, like. Qiji: Horse, good horse. Horses: Bad horses.

Wedge: Engraving. She: Give up. Engraving: engraving.

Your translation is very good, I like it very much, thank you.

Erudite, inquisitive, thoughtful, discerning, and dedicated" translation: to dabble in a wide range of knowledge, to ask detailed questions, to think carefully, to discern clearly, to firmly put what you have learned into practice. "Erudite, interrogating, prudent, discerning, and diligent in action" is from "The Book of Rites: The Mean".

The source of the erudite interrogation.

Erudition, interrogation, prudence, discernment, and practice" from "The Book of Rites: The Mean", the original text is excerpted as follows:

Erudite, interrogative, thoughtful, discerning, and diligent. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands.

Translation: To be erudite and talented, it is necessary to inquire in detail, understand it thoroughly, think carefully, discern clearly, and practice it practically. Either you don't learn, you don't stop if you don't learn; Either don't ask, don't know how to ask; Either you don't want to, you can't give up if you think about it; Either you don't discriminate, or you don't stop if you don't distinguish clearly; Either it will not be implemented, and it will not stop if it is not effective.

What others want to do well ten times, as long as you are willing to do it a thousand times, you will definitely be able to do it well.

Erudition, interrogation, prudence, discernment, and practice are Chinese words.

It means that to be knowledgeable and talented, it is necessary to inquire in detail, to understand it thoroughly, to think carefully, to discern clearly, and to practice it in a practical way. From "Little Dai Liji, Xiao Song Liji".

The translation of erudition, inquiry, prudence, discernment, and practice is: to study extensively, to seek advice in detail, to think carefully, to discern clearly, and to practice in earnest. From "The Mean", it talks about the principle of seeking progress in learning.

The Mean was originally one of the "Book of Rites", written by Zisi, a descendant of Confucius, and later revised and sorted out by scholars of the Qin Dynasty.

1. Selected from "The Mean", it talks about the principle of seeking progress in learning. It means that we should study extensively and in many aspects, ask questions in detail, think carefully, distinguish clearly, and act in a down-to-earth manner.

2. Original text: erudition, interrogation, prudence, discernment, and practice. There is a Buddha learning, the learning of the Buddha ability, and the digging file Fu Cuo also; There is a Buddha who asks, and the Buddha who asks knows, and the Buddha and the chaos are also; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also.

If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands. If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong.

3. Translation: It is necessary to study extensively, to inquire in detail about knowledge, to think carefully, to distinguish clearly, and to practice it practically. If you don't learn, you can't stop if you don't learn; If you don't seek advice, you can't stop it, and since you seek advice, you will never stop when you don't disperse; If you don't think about it, you can't stop it, and if you don't want to make a reason, you can't stop it; If you don't discern, you can't stop discerning, and you can't stop until you discern and understand. If you don't do it, it's enough, and since you have done it, you can't stop if you don't really achieve perfection.

Others will learn it once, but I will learn it a hundred times; If others learn it ten times, I will learn it a thousand times. If this method is really implemented, even the stupid will be wise, and even the fragile will be strong.