Fan Zhongyan s deeds, what are Fan Zhongyan s deeds

Fan Zhongyan's deeds are as follows:

1. Draw porridge with broken teeth.

Fan Zhongyan lost his father at an early age, and moved to Changshan with his stepfather when he was four years old. Because of the poor family, they used two liters of millet to cook porridge, and after the porridge solidified overnight, cut it into four pieces with a knife, eat two pieces in the morning and evening, and then cut some pickled vegetables to accompany the food.

After becoming an adult, Fan Zhongyan went to Yingtian Academy again.

Study hard, and when you are tired and sleepy from studying in winter, you wash your face with cold water, and when you have nothing to eat, you drink gruel to get by. The difficult life that ordinary people can't bear, but Fan Zhongyan never complains. After hard study, Fan Zhongyan finally became an auspicious talisman in Dazhong.

In the eighth year (1015), Jinshi and the first.

Officials to participate in political affairs.

2. Taizhou weir.

In the fifth year of Tianxi (1021), Fan Zhongyan was transferred to Xixi, Taizhou.

The salt warehouse supervisor is responsible for supervising the storage, transportation and resale of Huai salt. Xixi is bordered by the Yellow Sea.

On the coast, the old seawall built by Li Cheng in the Tang Dynasty collapsed in many places due to disrepair, and the sea tide poured back and the brine was full.

The fertile fields were flooded, the salt stoves were destroyed, and the people suffered greatly. So Fan Zhongyan wrote to Jianghuai.

Cao Yun Zhang Lun, bitterly Chen Hai Di Benefits, suggested that the coastal embankment should be built and the sea weir should be rebuilt. In the third year of Tiansheng (1024), Zhang Lun played the Ming court, and Renzong transferred Fan Zhongyan to Xinghua County, and was fully responsible for the weir repair project. In August of the fourth year of Tiansheng (1026), his mother was Xie.

He died of illness, Fan Zhongyan resigned and held a funeral, and the project was completed by Zhang Lun.

3. Teach children to help the needy.

Fan Zhongyan is very strict with the family, and teaches his children to be honest and simple, self-cultivation, accumulation of virtue and good deeds, and Fan's family style is honest and frugal, and he is kind and charitable. Once, Fan Zhongyan let his second son Fan Chunren.

Wheat from Suzhou to Sichuan.

When Fan Chunren came back, he met an acquaintance Shi Manqing, and learned that he had no money to return to his hometown after the funeral of his relatives, so he gave him a boatload of wheat to help him return to his hometown. Fan Chunren returned home and did not dare to mention the matter.

Fan Zhongyan asked him if he had met a friend in Suzhou, and Fan Chunren said: "When passing by Danyang, he met Shi Manqing, who was trapped there because of the funeral of his relatives and the lack of money to return to his hometown. Fan Zhongyan immediately said

Why don't you give him all the wheat in the ship? Fan Chunren said, "I have already given it to him."

After hearing this, Fan Zhongyan was very happy with his son's approach and praised him for doing the right thing.

Original text: Yan Cheng stayed in Nanjing, and Fan Gong was worried by his mother and lived in the city. Yan Gong asked to take charge of the school.

In Fan Gong's regular study, the discipline and supervision scholars all have the law, are diligent and respectful, and take the lead. Teach all students first, study, sleep and eat, all at the right time. Often sneak to the fasting house to criticize it, see the first person to sleep, and criticize it.

His person said: "Suitable for tiredness, temporarily pillow ears." Zhong Yan asked what book he was looking at when he was not sleeping, and his person was also wrong, so Zhong Yan took the book and asked it.

If he cannot do right, he will punish him. To make all beings endowed, they must first do it themselves, and if they want to know the difficulty and the meaning of their use, they will also make scholars think that they are the law. Xiang Yanshu stayed in Nanjing, Fan Gong's mother died, and he lived in the city for his mother's funeral.

Yan Gong hired him to take charge of the school. Fan Gong often lives in the school, and supervises and urges students to be very methodical and measured, hardworking, respectful and humble, and sets an example for students with his own actions. In the evening, students are taught classes, studying, sleeping, and eating, and they all set a time.

He always went to the house secretly to look at him, and when he saw him sleeping, he questioned him. The man lied and said, "I happened to be a little tired, so I just lay down and rested for a while."

Fan Zhongyan asked what book he was reading before resting, and the man also replied indiscriminately, Fan Zhongyan immediately took the book and asked him. The man couldn't answer, so he punished him. Fan Zhongyan asked the students to write a question, and he must write an article first, wanting to understand the difficulty and intention of the topic, and also let the students take it as a standard, because there is an endless stream of people who come from all over the world to study.

Fan Zhong'an. 989-1052), a native of Wu County (now Suzhou, Jiangsu). Born as a Jinshi. Tired officials to participate in political affairs (deputy minister). He was a famous politician and writer in the early Northern Song Dynasty. There is "Fan Wenzheng Gong Poems".

Fisherman's pride Fan Zhongyan.

The scenery is different in autumn, and the geese in Hengyang go without paying attention. The sound of the corners on all sides rises, and in the thousands of mountains, the long smoke and sunset are closed in a lonely city.

A glass of turbid wine is thousands of miles away, and Yan Ran has no plan. Qiang tube is full of frost. People are sleepless, and the general's white hair is in tears.

Notes Yujiaao: also known as "Wumen Liu", "Forbearance and Humiliation of Immortals", "Jingxi Yong", "You Xianguan".

Hengyang geese go: According to legend, the geese fly to Hengyang and no longer go south, and there is a return to the wild goose peak in the south of the city.

Side sounds: Various sounds of the border land.

Yan Ran Weile: No merit to break the enemy. Le: Engraving.

Qiang pipe: Di also, because it comes from Qiangzhong, it is named.

Appreciation: This is a lyrical poem. At that time, Fan Zhongyan served as the deputy envoy of Shaanxi Economic Strategy and the governor of Yanzhou (now Yan'an City, Shaanxi). This was the first work to describe the theme of Biansai at that time, and it was also the earliest lyric work in the Song Dynasty to express military life.

Write the scene on the rung. The first sentence is abrupt, the tone is abrupt, handsome and majestic, and it has taken over itself. Thousands of peaks are like barriers, a lonely city, the sun has not set and the city gates are closed.

It also highlights the vigilance of the officers and men deployed in preparing for war. Lyrical in the lower rung. Express the sense of responsibility of the soldiers who have not made meritorious deeds and have no plan to return home, and disclose their patriotic hearts.

It is worthy of the great words of the desolate and emotional. This poem opened the precursor of Su Xin's extravagant school.

Original text: Fan Wenzhenggong, Su Ren also, he is good at giving in his life, choosing his relatives and being poor, sparse and sage, and giving salty. During the time of Fang Guixian, he placed the burden (near) Guo (outer city) Chang Nim (rěn, ripe grain) to support the people of the tribe.

At the beginning, the public was not noble, and the ambition was followed, and the person who was not caught for 20 years. Since he is the commander of the West and participates in politics, he has been given by Lu since then, and his will ends. The public is dead (died), and the descendants of later generations will cultivate their business and inherit their will, such as the survival of the public.

Although the public is rich, he is poor. On the day of death, the body has nothing to collect (collect the corpse), and the son has nothing to mourn, but to give the righteousness of the poor and the living family, and leave his son.

Translation: Fan Wenzhenggong, a native of Suzhou, is usually willing to use money to help others, and chooses those who are close and poor, distant and virtuous, and help them. When he was noble, he purchased the income near the city to raise and relieve the people of his family.

At the beginning, Fan Gong had this wish when he was not yet valuable, and he was unable to realize the long-lasting hood for twenty years. Later, he became the commander of the western border, and then entered the court to participate in the presiding over the government, and from then on, he began to have the income of the reward, and finally realized his wish. After his death, the descendants of his descendants will understand his career and inherit his ambitions, just as he did when he was alive.

Although he had a high status and many wealthy, he lived a poor life all his life. When he died, he didn't even have the money to decorate the funeral, and the sons and daughters didn't have the money to hold a decent funeral for him. He just passed on the morality of relieving the poor and supporting his relatives to his children.