What was the first Chinese translation of Buddhist scriptures in China?

Forty-two Chapters.

The earliest Chinese translation of Buddhist scriptures in China is the "Forty-two Chapters Sutra", which is said to have been translated by Se Morteng and Zhu Falang, which is the beginning of the translation of Sanskrit Buddhist scriptures in China.

This sutra has forty-two chapters, which are the forty-two Buddha's quotations, that is, the Buddha's forty-two chapters of the Dharma. "Sutra", this word has four meanings: through, take, constant, and law.

"Through" is to run through the righteousness, like a string of prayer beads, the truth of the scriptures one word and one word through the other, this is called through the righteousness. "Shooting" is the mechanism of taking and holding all sentient beings.

The past and the present do not change, the past does not change, the present does not change, the future does not change, the ancient and the modern do not change, this is called constant. "Law", the three generations obey the law. The three lives are the past life, the present life, and the future life, and the three lives all follow this Dharma to practice, so it is called Guan, Zhi, Chang, and Fa.

In addition, there is the "gushing spring", as if water has gushed out of the ground. "Rope and Moyi", the scripture is like something used by a carpenter to draw a straight line, it is a rope with ink on it, which is a metaphor for the scripture is the standard of the law. There are many meanings of the scriptures.

"Sutra" is the method of teaching people to practice. There is also the meaning of "path" - it is a path of cultivation.

Buddhism in our country.

Historically, 67 A.D. is the year of the introduction of Buddhism. White Horse Temple.

It became the first Buddhist temple in our country. "Forty-two Chapters Sutra" also became the first Chinese translation of Buddhist scriptures in China.

The first Chinese translation of the Buddhist scriptures is the "Forty-two Chapters Sutra", which is said to have been translated by two people, Morteng and Zhu Falang, which is the beginning of the translation of Sanskrit Buddhist scriptures in the history of our country.

The first Chinese translation of Buddhist scriptures is the "Forty-two Chapters Sutra", which is the earliest Chinese translation of Buddhist scriptures in China, and it is the beginning of the translation of Sanskrit Buddhist scriptures.

The earliest Chinese translation of Buddhist scriptures in China is the "Forty-two Chapters Sutra", which is the beginning of the translation of Sanskrit Buddhist scriptures in China.

The earliest Chinese translation of Buddhist scriptures in China is the Forty-two Chapter Sutra, which was also relatively popular in ancient times, and the historical value is also very high, and the history is also relatively long.

This matter has to be traced back to the first assembly after the Buddha's death, which is called the Ahama Sutra in the Chinese translation.

The five Theravada Sutras of the Theravada lineage.

May you do so!

The "Forty-two Chapters Sutra" translated in the Han Dynasty is the earliest Buddhist scripture.

The earliest Buddhist scripture introduced to China was the Forty-Two Chapters of the Buddha's Sayings, which was introduced and translated into Chinese during the Ming Emperor of the Eastern Han Dynasty.

It is a sutra that brings together the various teachings of Shakyamuni Buddha in different pujas.

The Mahayana sutras in our country are relatively slow. The Ahama Sutra should be the earliest, he is the most fundamental Dharma of Buddhism, and all the sutras come out of Aham.

Today, experts from China, Japan and Germany held an "International Symposium on Chinese Scriptures Unearthed in Xinjiang in the Lushun Museum" in Dalian, and I also face-to-face with a lot of Buddhist scripture fragments sorted out, as much as possible to shoot some **, I feel that more than 20,000 pieces of Buddhist scripture fragments from the Western Jin Dynasty to the Tang Dynasty have important calligraphy research value, but unfortunately none of the experts attending the meeting have in-depth research on this. If someone does this work, it must be of far-reaching significance, fame and fortune. Diamond Sutra >>

Rong: King Ajata.

Presiding: Venerable Mahakasa Chanting: Venerable Ananda Chanting:

It is impossible to determine which of the sutras that Upali assembled for the first time, but the four Ahama sutras are relatively large. There is one detail here that is more important, the first assembly was not written, and it was all recited by monks to each other, so the style should be a verse (that is, rhyme, and poetry. ）

I read it in "The History of Buddhism in India" by Li Yuanxiang on Youku. I suggest you also take a look, there will be some new ideas emerging.

Buddhist scriptures: Heart Sutra, Diamond Sutra, Maha Prajnaparamita Sutra, Lotus Sutra, Huayan Sutra, Lengyan Sutra, Jizo Sutra, Six Patriarchs Dharma Treasure Altar Sutra, Explanation of Profound Secret Sutra, Amitayus Sutra, Treasure Indrani Sutra, Golden Light Sutra, Ranga Sutra, Yuanjue Sutra, Forty-two Chapters Sutra, Buddha Relic Sutra, Vimala Sutra, Medicine Teacher Sutra, Buddha Sutra of Great An, Bon Sutra The above are Buddhist scriptures, and there may be some that I can't remember clearly.

The following are treatises: "The Treatise on Great Wisdom" (the first 20 volumes), "The Treatise on the Land of the Yogis" (the first 10 volumes), "The Treatise on the Five Aggregates of the Mahayana", "The Treatise on the Pure Path" (unlearned wisdom), "The Essence of the Heart", "The Compendium of Teachings", "The Meditation on the Teachings", "The Meditation on the Teachings", "The Theory of Enlightenment", "The Theory of Attainment of Causes", "The Theory of the Relationship of Perception", "The Treasure of Quantification", "The Treatise on Kusha", "The Theory of Twenty Enlightenments", "The Theory of Enlightenment" (in study), "Introduction to Buddhism" (not finished), "The Treatise on the Distinction of the Dharma", "The Argument on the Side of the Debate" , "Mahayana Solemn Sutras" (in study), "Hundred Laws and Enlightened Gates", "Ode to the Eight Senses and Rules", "The Four Major Schools of Buddhism Madhyamaka Sect" (the main content expounds the thoughts of the Ying Cheng School), "The Stages of the Path to the Path of Bodhi Meditation" (in school), "Aham's Essentials" (not finished), "The Enlightenment of the Enlightenment", the Buddhist classics of Mahayana, Madhyamaka, Wisdom, Tiantai, Zen Buddhism, etc.

Amitabha! Senior brother, in fact, this statement only represents his own opinions and concepts. In fact, the Buddha's three Tibetan and twelve sutras are all based on different causes and conditions, speaking of different methods, directly or indirectly leading to the other side of the end, and purifying, wonderful, wise, and perfect Buddha's nature.

All the scriptures can be roughly divided into the righteous scriptures and the non-righteous scriptures. The righteous scriptures are straight to the goal, and it is rarely convenient to say that they are clever; However, the theory of righteousness is to guide some sentient beings whose causes and conditions are not yet mature to slowly point to the other side. Therefore, among the four dependences, there is the saying that there is righteousness, and there is no righteousness.

Among the Buddhist scriptures, there is a consensus that the "Lotus Sutra" for becoming a Buddha, the "Huayan Sutra" for wealth and wealth, and the "Lengyan Sutra" for enlightenment are all treasures of spatial righteousness. In addition, the Diamond Sutra, the Ranga Sutra and the Heart Sutra have the same meaning, and they are also the Sutras of Righteousness.

Therefore, to really determine which four scriptures, I am afraid that the benevolent will see the benevolent, and the wise will see the wise! It's hard to tell the difference!

Jizo Bodhisattva Sutra, Diamond Sutra, Amitayus Sutra, Lotus Sutra.

You also believe in TV. There are thousands of Buddhist scriptures.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

I can only make it clear that the "sutra" in his words and the general Buddhist "sutra" do not mean the same thing, and the "sutra" he said should literally and directly expound the key guiding ideology in the Dharma according to my understanding, and what is not clarified in other sutras is not considered a "sutra", in fact, the other sutras are not not not elucidate, but they are not expounded in words, and they are expressed in the profound meaning of the Dharma, and this expression cannot be seen if the level of Buddhism is not to a certain extent.

According to my thoughts, this is just his one-sided understanding, in fact, every Buddhist scripture contains the ultimate essence of the Dharma, he has read a lot of mortal books, from the perspective of reading mortal books, the book should be an outline, the purpose of the article, the exposition is clear and clear, and can not look at the Buddhist scriptures from the perspective of Buddhism, it can be said that all Buddhist scriptures have "very profound meanings", it is his understanding of the wrong angle, he is very knowledgeable and has read a lot of books, but his level of Buddhism, I can't compliment.

The above is a little bit of my own opinion for reference.

It may refer to the four Ahams: the long Aham, the middle Aham, the miscellaneous Aham, and the addition of one Aham.