Ladies and gentlemen, since chanting the Buddha, you have found that you are getting more and more u

The patriarch taught us that it is not enough to just recite the Buddha with our mouths, but to treat people and things in accordance with the teachings of the Buddha and Bodhisattva in life and work.

Reflect on it:

Buddhists learn Buddhism to manage their own behavior, don't use this standard to manage others, and don't affect the life of your family because you study Buddhism, for example, I am a vegetarian and my whole family is not allowed to eat meat.

The premise of studying Buddhism is to do a good job in people. Absolutely not, I can't study Buddhism and don't care about anything. This is extreme selfishness, not a true study of Buddhism.

As a member of the family, you should do what parents should do, live in harmony with husband and wife, educate children well, and be filial to the elderly on both sides. Doing your best in life and work is also a practice. A true student of Buddhism will make his family happy and happy.

Don't talk to othersPromote Buddhism, persuade people to learn Buddhism, and don't tell others that I have studied Buddhism. Different people have different causes, so it's easy for others to resent and dislike the Dharma. If you don't do it well, it's easy for you to think about studying Buddhism.

If you do your own thing well in life and work, and be kind to others, you will be a good example of learning Buddhism for others.

You can't study Buddhism without the precepts. It is necessary to start from the five precepts and ten virtues, even if you can't do all of them, you must implement them as much as possible, and if you have made mistakes, you must repent and reflect in time.

Presumably the bad karma of the past. Arrive early. This is a manifestation of the elimination of karma. Cause and effect! That's it. Efforts don't pay off right away. So don't be skeptical. Isn't it. The problem of the spirit.

It is only natural to repay debts. You've almost paid off what you owe, and you'll be fine. Anyway, this thing will have to be returned sooner or later, this is called karma.

The chain male model Vajrapani Bodhisattva can make your karma not busy first. But what about after you've practiced to a certain level? That's what you're going to do.

Good. This way to go is that you take the initiative to go and someone else comes to the door and asks you to return.

If you don't make money, it's equivalent to only going in and out, of course it's not smooth, there are thousands of followers of the Buddha, and it's your turn to get a small role like you.

Don't mind, it's safe to say that it's not suitable for chanting! Many people in China chant Buddhism, but they fundamentally do not understand the teachings and precepts of Buddhism! It is better to believe in Taoism, which is native to your own country!

If you think about reciting Buddha to resolve it because there is something, it will definitely not be smooth. If a person usually does evil and then uses the Buddha to seek psychological comfort, it will not be good.

You should think of it this way, if you don't recite the Buddha, it may not go well.

The Pure Land sect's method of chanting Buddhism is based on cultivating precepts and fixing wisdom, and is based on chanting Buddha. The thought of not cultivating the precepts and fixing wisdom is not a true thought. The purpose of true thoughts is to be reborn in the Western Elysium, not for the benefit of the world.

At the moment of the end of the Dharma period, many people will claim to have studied Buddhism, but there are very few people who actually study Buddhism.

Question: I have a fellow practitioner who, after studying Buddhism, said that it was good to believe in Buddhism and that was fine, but then the child was sick and his health was not good, and now he is discouraged and regrets it, and now he doesn't believe it anymore, so what's going on?

Venerable Cheng Gang replied: That's right, anyone in this life from birth to death, this period of retribution is based on the results. The results of this period are the result of the causes, the discovery of karma, and the discovery of the good and bad karma that we have created in past lives, in terms of results.

If we have many calamities and sufferings in this life, this is the bitter fruit. Then this bitter fruit does not fall from the sky, does not grow from the earth, and is not given by others. By examining the causes, we prove that the causes of the auspicious suspicions we have created in the past are not good, so that we discover the bitter fruits of this life.

Karma is created by the mind, and we can use the Dharma to correctly recognize and sell the feasting knowledge in the state of suffering, so we can treat it correctly and not break the jar. It's a cause-based result. When we have the Dharma, in front of the Buddhas and Bodhisattvas, we can do a good job of repenting of our past greed, hatred, ignorance, killing, stealing, evil deeds, lying words, fighting, and endangering these sins, and we will be pure and happy in repentance.

Just like clothes, although there is greasy and dust, it is not the body of the clothes, and after we wash them, we can restore the cleanliness of the clothes. When the karma of sin is removed, the bitter fruit will naturally end. Therefore, we vow not to create any more negative karma in the future.

From now on, if we follow the Dharma, but with a bright mind, a beneficial mind, and a non-harmful mind, we will be able to reverse the passive situation of the past and make us gradually special.

When the Buddha came to the world with the vow, the emphasis was on changing our minds, turning our confused minds into enlightenment, and turning our turbidity and evil pollution into standardized purification. Then if we set our minds to study Buddhism now, we will be able to develop our minds and learn all the good Dharma, and the causes we create now will be very retributive in the future. The cause we make now will result in the future; The suffering we are suffering now is the result of past causes.

If we can correctly understand and deal with the suffering, we will be able to change this passive situation and get rid of the suffering of life and death.

The law of cause and effect is the law of nature, and Buddhas and Bodhisattvas and all sentient beings do not go outside. This is the truth of ignorance of cause and effect. Now that I have studied Buddhism, there are still retributions for my previous mistakes, including the negative karma of my previous lives, and if I mature, I will have retribution.

Bad things must be the result of the bad karma you have done. It doesn't stop retribution just because you study Buddhism. When we study Buddhism, we need to know the truth of good and bad things, live according to the law of cause and effect, try to avoid bad karma, and do more good deeds, so that we will naturally turn evil into blessing.

Studying Buddhism is to make people understand the world.

Because these people learn forms, not scriptures. It is impossible to attain liberation just by praying to God and worshipping Buddha, but it is necessary to study the scriptures and be able to apply them in order to attain liberation.

You first have to know what is not going well, I think that bad things are not necessarily bad, sometimes you have to do a bad thing, everywhere is not good results have not been done, I think it is a good thing for others and yourself, at the same time, I also respect some people who seem to have failed a lot, I think these people if they succeed later, there will be a very big incentive effect, the moving power of the society, the collective moving power, positive impact power is greater.

To be more realistic, if you want to resolve unhappiness, you must cultivate the factors of stability, first of all, a person's mind must be fixed, and you can't think nonsense.

Then in terms of external factors, there must be a certain amount of good karma to help, this theory is very simple, annoyance comes from people's hearts, if it is not good karma, others will hinder you, if you transform, others may help you, if you have repaired it in the past, it is all good karma, and what you do will be done! Some people may tell me that the Dharma is indefinite, but I think these two are not the same research system, and if you want to study a problem, you must at least reach a position to form a solution, and if you engage in a circular principle, people are easy to be confused, and complex problems are simplified.

Debts are repaid, and lives are repaid.

Even if it is a hundred thousand eons.

The work is not dead.

Karma will meet.

The retribution is self-retribution.

After learning Buddhism, let us understand the truth of cause and effect, and not being greedy in the face of obedience, and not being angry in the face of adversity, is the attitude that the Buddha should have.

If you want to change your life, you must make great efforts to change the evil and change the good, and correct your own heart. This "Four Disciplines" should be studied hard.

The truth of Buddhism is very deep, learn and be able to practice, only then will you benefit, and after benefiting, you can push yourself and others, and only then will you be in line with the Buddha's heart.

Generosity is rewarded with wealth! Stealing greedy for small poverty!

Eating meat is sick, killing is short-lived! The life of the freer!

Eat vegetarian and healthy, and don't owe debt!

For thousands of years, the grievances in the bowl are as deep as the sea, and the hatred is difficult to settle.

If you want to know the sword robbery in the world, listen to the sound of the slaughter door in the middle of the night.

Sow good because you get good results!

Sow evil for evil and reap evil results!

Worship the Buddha, and the sin will destroy Hengsha.

Reciting a sentence of the Buddha will add immeasurable blessings!

I wish six o'clock auspicious and blessed wisdom!

Nan is not big (taking refuge in Buddha).

Nan no Dharma (refuge in law).

Nan no Sangha (ga first sound) ah (take refuge in Sangha).

Nan no Master Shakyamuni Buddha.

There is no Amitabha Buddha in the south!

Namor, Namor, Ayina, the first sound.

[If you want to know the cause of the past life, the recipient of this life is.] If you want to know the consequences of the afterlife, the author of this life is. 】

What was planted in the past is now retribution. The cause is planted now, and the future is retributed. Normal.

Continue to practice and repent of bad karma. Accumulate merit. Strictly observe the ten good karmas.

Why does it have to be smooth to study Buddhism? You have to bear the negative karma you created in your past lives.

You are superstitious, not a study of Buddhism. Take a look at the article on the website of learning Buddhism, where the master taught.