Where does the allusion to 50 steps and 100 steps of laughter come from?

The pot calling the kettle black.

Explanation It is a metaphor for oneself to have the same shortcomings and mistakes as others, but to a lesser extent, but to ridicule others without self-awareness.

Source: "Mencius: King Hui of Liang": "Fill in the drums, the blades are connected, abandon the armor and drag the soldiers, or stop after a hundred steps, or stop after fifty steps." What if you laugh at 50 steps and 100 steps? ”

Usage: Complex sentence form; as an object, a clause; Derogatory.

English The pot calling the kettle black

Allusion In the middle of the Warring States period, there was a monarch named King Lianghui. In order to expand his territory and amass wealth, he came up with many ideas, and he also drove the people to the battlefield to fight for him.

One day, he asked Mencius, "I have finally devoted myself to the country!" Hanoi did not have a good year, so I moved the victims of Hanoi to Hedong and transferred grain from Hedong to Hanoi.

During the famine year in Hedong, I also tried to rescue the disaster. Look at the kings of neighboring nations who have not done what I have. However, what is the reason why the people of neighboring countries have not fled in large numbers, and the number of people in our country has not increased significantly?

Mencius said, "The king likes to fight, so let me use war as an analogy." On the battlefield, as soon as the drums of war sounded, soldiers on both sides fought knife to knife and gun to gun. The defeated side threw away its armor, dragged its swords and guns, and fled quickly.

Life. One man fled a hundred paces, another fifty paces. At this time, if the one who fled fifty steps laughed at the cowardly man who fled a hundred steps and was afraid of death, right? ”

King Liang Hui said, "Of course not. He didn't run a hundred paces, but he also ran away! ”

Mencius said, "Since the great king understands this truth, how can he hope that your people will be greater than those of your neighbors?" ”

Hint] Escaping fifty steps and escaping a hundred steps, although there is a difference in quantity, are essentially the same - both are escaping. Although King Hui of Liang gave a small favor to the people, he waged war and oppressed the people, and there was no essential difference between him and the tyrants of other countries in oppressing the people. This parable tells us to look at things as they are, and not to be fooled by superficial appearances.

Fifty steps to laugh at a hundred steps" is an idiom extracted from this parable.

From "Mencius" King Hui of Liang asked Mencius why he was better than his neighbors and his people did not increase, and Mencius admonished him to be benevolent.

Story: King Liang Hui said: "I am really dedicated to the country!

On the north bank of the Yellow River, the harvest in Wei was not good, and there was a famine, so I moved the people there to Hedong, and at the same time transported grain from Hedong to Hanoi, and did the same when Hedong suffered a famine. I look at the politics of my neighbors, and no other country is as attentive as I am. Why is it that the people of the neighbouring countries are not diminished by this, and my people are not multiplied by them?

Some people ran a hundred steps and stopped, and some people ran fifty steps and stopped. What if you only ran 50 paces and laughed at others for running 100 steps? ”

Mencius said, "If the king understands this, then do not wish that his people are more numerous than those of his neighbors." If we do not delay the season of agricultural production, we will not be able to eat all the grain.

If the net does not go into the pond to fish, the fish and turtles will not be able to eat. If the axe enters the mountains to cut down trees according to a certain season, the wood will run out. The grain and fish and turtles can not be eaten, and the wood is inexhaustible, so that the people have no regrets for the elderly and children and for the funerals of the deceased, and the people have no regrets about the birth, nourishment, death and burial, which is the beginning of the royal road.

A five-acre mansion is planted with mulberry trees, and people at the age of fifty can wear silk fabrics. Chickens, pigs, dogs and other poultry and domestic animals, do not delay their breeding time, seventy-year-old people can eat meat. 100 acres of arable land, don't delay its production season, a family of several people is not starving.

If we conscientiously do a good job in school education and repeatedly carry out the education of honoring our parents and loving our brothers, the gray-haired elderly will no longer walk on the road with heavy loads on their heads or on their backs. It has never been the case for a seventy-year-old man to be clothed and eat meat, and the common people cannot go hungry or freeze, but he cannot unify the world and become king.

There are people who are dying of hunger on the road, but they don't know how to open the granary to help the victims, and when the people die, they say, "This is not my sin, it is caused by bad years." What is the difference between this statement and stabbing someone with a knife and killing someone, but saying, "It's not me who killed people, it's a weapon"?

Don't blame the king on Niancheng, then the common people of the world will come and submit. ”

Meaning: We can't just look at the surface of things, nor can we only look at others, but look at their essence and situation. ** The big picture is the only way you can better identify problems and make corrections. If you continue to do so, your vision will only be short-sighted.

The original meaning of "50 steps and 100 steps" is that a person who has taken 50 steps back in battle laughs at a person who has taken a hundred steps back, and is later used as a metaphor for having the same shortcomings or mistakes as others, but to a lesser extent, but laughing at others.

Mencius used the idea that a deserter who had run fifty paces was not qualified to ridicule a deserter who had run a hundred paces to prove that King Hui of Liang was not qualified to look down on the kings of neighboring countries. Because there is no essential difference between King Liang Hui and the kings of neighboring countries in governing the country.

This idiom also satirizes a phenomenon: when some people complain about other people's scabies and ulcers, they turn a blind eye to their own faults, have no awareness, and use the practice of "50 steps to laugh and 100 steps" to cover up for themselvesSometimes what we see is only a dazzling appearance of things, and the attributes that determine the essence of things behind the appearance are often easy to ignore.

The story of 50 steps and 100 steps shows that we should not only look at the surface of things, nor should we be limited to others, but should look at their essence and the overall situation. Looking at the big picture is the only way to better identify problems and make corrections.

I have the same shortcomings as others, but I laugh at them without self-awareness because of the lesser degree of my own shortcomings. We are warned to be self-aware and to look at our own shortcomings objectively and rationally.

From "Mencius" (Mencius, Liang Hui Wang I): Fill the drum, the blade is connected, abandon the armor and drag the soldiers, or stop after a hundred steps, or stop after fifty steps. What if you laugh at fifty steps and laugh at a hundred steps? 」）

Mencius" King Hui of Liang Chapter 3 King Hui of Liang said: The widow destroys the people and the country is also devoted to the ears. If Hanoi is fierce, its people will be moved to the east of the river, and its millet will be moved to Hanoi; The same is true of Hedong.

Those who observe the politics of neighboring countries are not as good as those who have the intentions of a few people. If the people of the neighbouring countries do not add less, and the people of the few do not increase more? Mencius said to him:

The king is belligerent, please use the metaphor of war. Fill in the drums, the blades are connected, abandon the armor and drag the soldiers and go to the file to celebrate. or a hundred steps and then stop, or fifty steps and then stop; What if you laugh at 50 steps and 100 steps?

Said: No, it is not a hundred steps, it is also walking. Said:

If the king knew this, he would have no hope that the people would be greater than the neighbors. 」

Reference: Wikisource.

Fifty steps laughing and a hundred steps is a historical allusion, mainly about the allusion of war, the following is carefully prepared by me for you "What is the fifty steps laughing and hundred steps allusion?" Continue to pay attention to this site will continue to get more exam information!

What is the allusion to fifty steps of laughter and a hundred steps?

1. Historical allusions about 50 steps and 100 steps

King Hui of Liang drove his people to war with their neighbors. Once King Hui of Liang summoned Mencius and asked, "I am in power, and I can be said to be dedicated to the governance of the country."

In Hanoi (on the north bank of the Yellow River in present-day Henan Province), where there was a perennial famine and the harvest was not good, I moved some of the people there to Hedong, where the harvest was better, and transported some of the grain from the Hedong area, which had a better harvest, to Hanoi, so that the people in the famine area in Hanoi would not starve to death. Sometimes there is a disaster year in Hedong and the grain harvest fails, and I do the same, transferring grain from other places to Hedong to solve the problem of the people's lack of rice. I have also seen the behavior of those in power in neighboring countries, and none of them have been as dedicated to the interests of their own people as I am.

But what is the reason why the people of the neighbouring countries have not decreased, and my people have not increased? ”

Mencius said, "The king likes to fight, so let me use war as an analogy." On the battlefield, the two armies faced each other, and as soon as the battle began, the war drums beat loudly, and the two sides of the battle fought each other in short combat, each bravely assassinating the other.

After a fierce fight, the victor chased and killed fiercely, and the loser threw away his armor and fled with his weapons. Some of the fleeing soldiers ran as fast as they could, and after a hundred paces they stopped; Some of them ran slowly, and after fifty paces they stopped. Do you think that the slower soldier is right to laugh at the timid of the soldier who has run a hundred paces after he has only run fifty steps?

King Liang Hui said: "No, they just didn't run a hundred steps, but this is also an escape!" ”

Mencius said, "If the king understands this, then there is no need to wish that the people of your country are greater than those of your neighbors." ”