How can we do what we want and don t do to others?

Updated on technology 2024-04-08
4 answers
  1. Anonymous users2024-02-07

    I think that the key to knowing more is to think more about others

  2. Anonymous users2024-02-06

    Don't inflict on others what you don't want.

    Do not do unto others as you would have them do unto you.

    Do not do to others what you do not want to be done to yourself" from "The Analects of Yan Yuan". What Confucius said, the taste goes deep into the wood. It is really not comparable to the confusion of later generations.

    Disgust, a source of constant disgust. Understanding is mutual, and decency is mutual. The limit of forgiveness lies in the proper intention.

    Between friends: unpleasantness can be written on the beach, and occasionally when the wind blows, it is still all gone; Laughter can be carved into the rock, but it can last forever. That's tolerance.

    It's just blind tolerance, that's masochistic personal soul, and it's really cheap and hard to support.

    No, the scope covered is not only about things and things, but also about all the fundamentals of this space. Usually: If you are unhappy, you don't take it for granted to accompany you to the morning party, and even if you are resentful, you must also notice whether you have the same mistakes, which makes others embarrassed and disgusted.

    Empathy may make it easier to find an entry point for mutual understanding, but it is more appropriate to self-examine and self-examine and merge with self-recognition.

    Edges and corners are character, they can be hidden, but they are completely indelible. The character of scheduling or feeling or reason, gradually developing in itself. Walking, walking in Luyin's own way, walking in your own way, walking your own way in your own way, each has its own traces, each has its own merits, but it is different cultivation.

    An excerpt from the "Nine Daokui" web log.

  3. Anonymous users2024-02-05

    Do unto others as you would have them do unto you.

    Act and think as one. True blue.

    Finding gold is not ambiguous. Helpful.

    Hard working without complaint. Diligent.

    Poverty alleviation. Teach tirelessly.

    Approachable. Selfless.

    Sacrifice one's own interests for the sake of others. Strong.

    Conscientiously and conscientiously hold the work.

    Eat one's word. 己所不desire,不施於人:jǐ suǒ bú yù ,wù shī yú rén

    I don't want others to treat me with my words and actions, and I don't want to treat others with that kind of words and actions.

    表里如一: biǎo lǐ rú yī

    The words and deeds are completely consistent with the quality of the song.

    Loyalty: zhōng xīn gěng gěng a heart to the end, without a single change of mind.

    拾金不昧: shí jīn bú mèi

    It refers to the origin of good people's morals and social customs.

    Helping people for fun: zhù rén wéi lè

    Helping others makes you happy and helpful.

    Hard work and resentment: rèn láo rèn yuàn is a metaphor for doing things, having a very strong perseverance and the spirit of not being afraid of difficulties and sacrifices.

    diligent: qín qín kěn kěn

    Described as industrious and practical. It also describes the appearance of diligence.

    Poverty alleviation: fú pín jì kùn

    Those who support the poor give to those in need.

    诲人不tired: huì rén bú juàn

    It means teaching others tirelessly.

    平易approach人: píng yì jìn rén

    The metaphor is mild-mannered, amiable and without a fight.

    大公无selfless: dà gōng wú sī

    Proceeding from the collective interest, there is no individual intention.

    舍己為為 : shě jǐ wéi rén

    It means giving up one's own opinions and going along with others. Now it refers to sacrificing one's own interests to help others.

    Strong and unyielding: jiān qiáng bú qū is tenacious, resolute, and unyielding.

    conscientiously and conscientiously: jīng jīng yè yè

    Describe doing things cautiously, conscientiously and steadfastly.

    出尔反尔: chū ěr fǎn ěr

    After saying or doing it, he regrets it.

  4. Anonymous users2024-02-04

    Don't do to others what you don't want to do to yourself, and Pishan is something that you can't say in your conscience, so don't let others become backstabbers or experiments.

    Therefore, do not do to others what you do not want to do to others, which is the starting point of human morality, and it is by no means the end! Burning.

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