Can only meditation attain liberation and nirvana?

It's okay to chant the Buddha. Eighty-four thousand methods.

Meditation is not unique to Zen Buddhism, it is to focus on a specific object and achieve a state of non-distraction. Meditation is to let go and see through, and meditation is a kind of practice, and it is also the inevitable practice of "enlightenment", but meditation may not necessarily reach the state of enlightenment and liberation. Meditation is not confined to a certain form, whether it is walking, sitting or lying down, or silent, you can meditate for it, as long as you enter the realm of meditation.

In other words, meditation has no fixed form, no fixed action, only the ultimate goal – enlightenment and liberation, but not everyone can achieve enlightenment and liberation.

Zhou Tian is a Taoist way of saying that exercises. Generally, Zhou Tian is divided into sizes, and Xiao Zhou Tian often refers to the cycle of Ren and Du two pulses; The Great Zhou Tian is the internal and external circulation, and the Great Zhou Tian is the Great Zhou Tian which refers to the large circulation between the meridians of the whole body; The extracorporeal Great Zhou Tian refers to the exchange of "qi" between the human body and nature, which is the so-called "unity of heaven and man". However, Zhou Tianzhi said that he does not necessarily need to practice, he is also "innate", and there is no need to divide the specific form, as long as the "cycle" is reached.

In terms of form, there is not much difference between meditation and Zhoutian, and they can both do without fixed movements, but in terms of goals, the difference between the two is relatively large. The essential purpose of meditation is to make people's spirits highly single-minded, to break through the barriers of physiological, psychological, and subconscious, and to achieve a supreme wisdom. And the essential purpose of Zhou Tian is a kind of accumulation. In other words, meditation can be attained without any "pure touching", as long as it has "wisdom roots"; On the other hand, Zhou Tian has to accumulate over many years, and in terms of "time", meditation is more uncertain, which is the biggest difference between the two.

In fact, whether it is Taoism or Buddhism, they are divided into various schools, and the various schools are not much different from the layman, at least there is not much difference in Buddhist clothing and basic behavioral characteristics, but the ultimate goal between different schools is actually very different, and the means of "cultivation" chosen are not the same in order to achieve the ultimate goal, so even within Buddhism and Taoism, the concept of the two is not unified!

Of course. Cultivating Bi Zen is one of the 84,000 methods of practicing with Zhenqin.

Entering the concentration is the state that appears after reaching a certain foundation.

From shallow to deep, one deep, unwavering, all the way down Like the old brigade gnawing on the coffin board, you will definitely be able to realize the Tao and reach the other side.

The highest state of meditation is dangerous because if you don't have enough concentration, it's easy to get mad and lose your mind.

There will be 50 yin demon realms in the realm of meditation, and if the concentration is insufficient, it will be turned by the realm! Therefore, we must always know clearly in our hearts that we have one heart and three treasures!

Nirvana in Buddhism is not non-existent. Nirvana refers to the non-birth and non-perishability, that is, the separation from all birth and destruction of the mind, the separation of the mind and the attainment of pure nature.

Nirvana is divided into surplus nirvana and unsurpassed nirvana. Generally speaking, more than Nirvana is the proof of arhat, and the attainment of Nirvana. Infinite nirvana is the fruit of the Buddhahood, and there is no going out and entering the concentration.

Nirvana can be understood by ordinary people as another form of existence. For professional practitioners, nirvana is a state of life. In Buddhism, the form of life changes between life and death, and the essence of life is immortal.

The Buddha has three bodies, Nirvana has to be rebirth and rebirth (there is the phenomenon of birth and death), and the Dharma body has no birth and no extinction.

After Nirvana, there are the following three situations: 1. There is no rebirth body, 2 no corresponding body, 3. Neither

Nirvana is different from death, there is also a Dharma body after Buddha Nirvana, and it is easy to reappear in retribution (death and life are arbitrary), death is an ordinary man's death and life are unsatisfactory, and it is not up to oneself to decide by karma (so you can tell fortunes).

Dharmakaya Buddha represents the nature of being born and not dying.

The Buddha of Rebirth (e.g., Lushana Buddha) represents the attainment of Buddhahood through the practice of holiness and the attainment of Buddhahood (Pure Land).

The Buddha (also known as the Buddha of the Incarnation, such as Shakyamuni Buddha) represents the Buddha as a variety of incarnations that transcend sentient beings and appear at the right time.

Nirvana in Buddhism is eternal, doesn't it not exist, does it not exist, does not exist?

No, I guess it's just a way to think about being born again.

It should be, crackling, chirping, karaoke, I didn't have it inside, no, no,