Who came up with the concept of a cultural siege?

Qian Zhongshu. The gentleman brought it up for the first time"The siege of the city, at the beginning, it was about marriage and affection, and later it referred to more people, and there was a cultural siege, which refers to the beautiful things that you yearn for, but the psychological gap after coming into contact with them is also relatively large.

The original meaning of "cultural siege" refers to the people outside the city wanting to rush in, and the people in the city wanting to escape. It was first seen in Mr. Qian Zhongshu's work "The Siege of the City", which is mostly used to interpret marriage. Marriage is the most important part of a person's life, and many times in life it is difficult to escape the "siege" dilemma.

Ouyang Kang, who said that Qian Zhongshu was a teacher who produced papers.

The Siege contains profound ideological implications. The first is the level of social criticism. The work is through the protagonist Fang Hongji.

The course of life on the 20th century.

In the thirties and forties, the Kuomintang criticized the malpractices of the state administration and the people of the country, including the corruption and degeneration of the commercial port of Shanghai, the backwardness and isolation of the rural areas in the interior, and the corruption in the educational and intellectual circles.

The second is the level of cultural criticism. This is mainly achieved through the description of the "New Confucian Forest" and the shaping of the image of a group of returned students or high-level repentant and intellectuals.

** The meaning of the "besieged" brigade is also pointed out several times. It tells people that life is full of "besieged cities", knots and separations, separation and knots, there is no end, and there is eternal confusion and dilemma. The questions raised by the writer during the siege of the city involve the crisis of modern civilization and the dilemma of modern life, which is of universal significance.

The ideological implications of The Siege are multi-layered. The first layer of life description describes the defeated friends in ancient China's urban and rural areas during the Anti-Japanese War, sharply satirizes the corruption in the education and intellectual circles at that time, and criticizes the emptiness and depression of knowledge and knowledge. The second layer of cultural criticism reveals the profound contradictions caused by the deformed docking of Chinese and Western cultures through the description of the living conditions and mental conditions of a group of international students.

The third layer of philosophical reflection expresses philosophical reflections on the true value of life and reveals the true meaning of life - transcending oneself in despair and loneliness. "The Siege" is a masterpiece of realism. It is a vivid and real picture of life in an old society that is on the verge of collapse.

**Focusing on Fang Hong's life experience of job hunting and courtship after the gold-plated return to China withered, it gradually shows the environment in which the characters live - the national control area and the upper-class intellectual society in the early stage of the Anti-Japanese War, reveals the tragic fate of Fang Hong's gradual love, marriage, and employment, and criticizes the ugly and corrupt social reality of a specific era.