What is the difference between the Dharma of the Buddha and the Sangha and the Dharma of all the Dha

Brother Shojin is really a good question! Good at asking this question, it can be seen that the senior brother is generally careful!

The Three Jewels of Buddhism, Dharma and Sangha, the Three Treasures of Things, the Three Treasures of the Abbot, and the Three Treasures of the Rational Body

The Three Jewels of Things:

The Buddha is Shakyamuni Buddha and all the Buddhas of the Ten Directions.

Dharma is the method of Buddhahood proclaimed by all Buddhas, and of course it also includes the method of two-fold liberation.

The Sangha is all the bodhisattvas and saints and the two arhats.

The Three Jewels of the Abbot: Buddha is a Buddha statue; The Dharma is a scripture; A monk is a monk.

The Three Jewels of Body, also known as the Three Jewels of Self-Nature:

The Buddha is the Buddha of its own nature: the true face of all living beings - such as coming to hide.

The Dharma is the Dharma of its own nature: it is also the true face of all sentient beings -- if it is hidden, and this mind contains all the merits and dharmas. Hence the name self-nature law.

The Sangha is a self-nature Sangha: this is the original pure and sufficient mind, and all sentient beings, whether they are monks or at home, or even animals and hells, have this enlightenment and sincerity.

Then he explains the Dharma of the Ten Thousand Dharmas of Consciousness, which generally refers to all the Dharma that is born from the Nyoraizang, which has a great nature (see the Ranga Sutra for details), which can absorb the four great ones, manifest in the world and even create our color bodies, so the six roots and the six dusts are all born from the Nyoraizang through karma, and through the six roots and the six dusts, we can indirectly give birth to the six consciousnesses that we can perceive and perceive, such as the functions of seeing, hearing, and perceiving, and then use this as a cause to develop the various Dharmas of the world, such as medicine, law, science, humanities, art, and so on. They are all developed from the research and development of the conscious mind, and then the conscious us must be born through the six roots and the six dusts, but the six roots and the six dusts are still born from the Buddha's possession. Therefore said; All the ten thousand dharmas are born from the eighth consciousness such as the alayya consciousness, which is direct, indirect, and unfolded: that is, the knowledge of the ten thousand dharmas, and this consciousness is the knowledge of the nālai zang.

The Dharma of the previous Buddha, Dharma and Sangha are respectively the Dharma of the Dharma, the scriptures of the abbot, and all the merits of the body.

Of course, the ten thousand dharmas include these dharmas, because the ten thousand dharmas are collectively referred to as all the dharmas that were born in the Tibetan realm, so of course they also include the dharmas of the Buddhas, Dharma and Sangha.

If in terms of the rational body, the Dharma of the Buddha, Dharma and Sangha also refers to all the ten thousand dharmas in the world, because all the ten thousand dharmas are inseparable from the Tibetan body.

From a physical point of view, the Dharma and Sangha of Buddhism is the method of becoming a Buddha and also includes the Hinayana method of liberation, but the method of becoming a Buddha actually contains ten thousand laws. Therefore, in a broad sense, it is the same!

However, for those who are more beginners, the ten thousand dharmas cover all the dharmas, including the dharma, so the dharma of the ten thousand dharmas includes the dharma of the Buddhas, Dharma and Sangha.

The 'dharma' of the Buddha, Dharma and Sangha refers to the Dharma, that is, the method of becoming a Buddha.

The 'law' of the only knowledge of all laws refers to all things and the relationships between them.

The 'dharma' of the Buddha, Dharma and Sangha refers to the ideological meaning of the Buddha;

The 'law' of the knowledge of all laws refers to the "law phase", that is, the aggregation of the concepts of phenomena in the world.

Shakyamuni Buddha preached all the dharma realities of the universe and life, and here the dharmas refer to all tangible and intangible things (spirits) and things (matter) in the universe. To put it simply, it means that we can and cannot see the things and things, including thoughts. Ten thousand laws of idealism, ten thousand laws of the mind, equality of all laws, birth of the law of the heart, impossibility outside the mind, no self-nature of the law, and so on all refer to all things in the universe, that is, "all laws".

The Dharma, the Dharma, the practice according to the law, the Dharma, the Dharma has no definite Dharma, the Dharma should be abandoned, not to mention the illegal, the Dharma that comes out of the world, and so on are all the scriptures and teachings of the Buddha, and the "Dharma" here refers to the "Dao" principle, the wisdom of Prajna, the path, the method, the practice guidelines, etc., which are completely different from the "Dharma".

All dharma causes arise and cause extinguish It is also called the cause and cause of all laws, and the cause and effect of all laws arise and all dharmas cause and cause extinction.

The Dharma is a general term that refers to all causes and conditions and things that are combined.

It can also be simply understood that all of them can be called dharmas.

All the Dharma. The "Ten Thousand Laws" Sun Chunzai and the "Cutting Method" of the Four Sayings carry out all things, all phenomena, and all the existence of the original powder god of things, and all the existence of the original powder god refers to the four origins of the existence of you. face behavior method; After the meter, even the act of law; After meters.

Even the law of non-action is included in all the laws.

All dharmas refer to the existence of all affairs and phenomena, and their contents have been interpreted differently at different times.

Primitive Buddhism: including the five aggregates, the twelve places, and the eighteen worlds, a total of 35 Wang species.

Tribal Buddhism: including the color method.

Ten. 1. Mental method.

First, the law of the heart.

Four. Ten. Sixth, the mind does not correspond to the law.

Ten. Fourth, the law of non-action is three, and there are five seventy-five laws.

Mahayana Buddhism: including the color method.

Ten. 1. Mental method.

8. The law of the heart.

Five. Ten. 1. The mind does not act accordingly.

Two. Ten. Fourth, the law of inaction six, a total of one hundred kinds, and the pants draft said"Hundred laws"。

There is no obstacle to copying, there is no hindrance, there is no hindrance to the director's attack, and there is no hindrance to everything. bai

Reason is in the matter, du matter is reasonable, and the director has no division; There is something reasonable, DAO is unreasonable, everything is reasonable, everything is harmonious. ）

Buddhism is the method of enlightenment, and the pseudonymous word Dharma is used as a synonym for the description, and this is the principle in all languages and writings. Those who wish to realize the truth of life in the universe are called Dharma holders, and by learning the corresponding methods, following the right path, and having a persevering attitude, they will achieve their wishes.

The Dharma is a tool, and this tool is used to achieve the purpose of understanding all the ten thousand Dharmas, and the tools cannot be attached, so the Buddha said, "The Dharma should be abandoned, let alone illegal" (the first Dharma is the Dharma, and the second Dharma is the worldly Dharma).

Amitabha.

Nan no Jizo King Bodhisattva! Like a dream bubble.

All dharma causes arise and cause causes and perish.

It is also known as the cause of all laws, the birth of all laws, and the destruction of all laws.

The Dharma is a general term that refers to all causes and conditions, things or things, etc., which can also be simply understood to mean that all of them can be called Dharma.