Some say that all dharmas arise from their origins, while others say that causes and conditions are

Those who speak of the emptiness of the Dharma are saying that the emptiness of birth and destruction is the world and the hue of our world, which arises from ignorance, and has no substance in its origin.

For example, if a house does not have it, but is made of bricks, tiles and wood, then further down, there are no bricks and timber, such as bricks, which are made of clay. If you continue to give this example, you will not find the house itself.

For another example, an object that is large enough is subdivided into molecules, atoms, and ions, and it gets smaller and smaller, so small that there is none. - Isn't this the emptiness of all laws?

He also said that the Dharma is really our Buddha-nature, that it really exists.

Another example is a house, the house does not have it, we design such an architectural model through our imagination, and then the workers use bricks, tiles and wood to synthesize. After all, if we hadn't thought about it, how could we have this house? And who is thinking?

It's our Buddha-nature.

The Dharma arises from the origin; Some say that all dharmas are manifestations of their own nature. "—Another example is this house, I want to build a house, there must be a reason. For example, I don't have a house to live in, for example, I'm going to get married as a wedding house, for example, I'm going to use this house for other purposes or something, if someone says that there is no reason, it's to build a house.

Isn't this "to build a house" also the reason for building a house? At this time, because all the belongings for building a house are available, that is, "everything is ready", then the cause for building a house has arrived, and this is "the origin of all the laws".

As above, there was no house in the first place, and we designed such an architectural model through our imagination, and then the workers used bricks and timber to synthesize it. After all, if we hadn't thought about it, how could we have this house? And who is thinking?

It's our Buddha-nature. From this point of view, all dharmas are manifestations of their own nature.

The Buddha spoke through the two truths. One of the two truths is the first truth, which is to analyze the path to liberation based on Buddha-nature; The second is the worldly truth, that is, the worldly dharma (such as size, good and bad, beauty and ugliness, good and evil, etc.) to analyze Buddha nature and the path of truth-seeking.

Because the Buddha-nature is all-encompassing and all-encompassing, the law of the world is dependent arising voidness (arising from dependent conditions but nature is void). This self-nature and dependent voidness are like the relationship between electricity and electric light. Electricity can't be seen or touched, and we only know that electricity exists when the lights are on, but if there is no electricity, the lights will not be on.

It is the relationship between self and dependent origination.

Landlord: Hello.

It depends on what it is said on, if it is said in terms of the impermanence and corruption of the phenomenal world, then there is the emptiness of the dharmas, but the dharmas are not born without causes, but they must be born according to the root of all the dharmas, the pure mind of the nature of the nature of the Buddha, so when all the Dharma will be returned to the Buddha, it is the reality of the Dharma, as evidenced by the scriptures

The Sutra of Karma for Good and Evil says: [If it is a number of phases, it shows that the gathering of the six roots of all living beings arises from the realm of pure mind and reality of the pure mind of the Buddha Buddha; According to the realm of one reality, take it as the foundation. The so-called according to the realm of one reality, there is no ignorance of the other, there is no one Dharma realm, and the realm of delusion is only manifested in the realm of delusion, which respectively takes the six roots of karma, such as the karma and the eyes, ears, nose, tongue, body and mind.

According to the six internal roots, the six dusts such as external color, sound, fragrance, touch, etc., and the six senses such as eyes, ears, nose, tongue, body and mind. According to the six senses, in the color, sound, fragrance, and touch, there are thoughts such as contradictory thoughts, conforming thoughts, and non-contradiction, and giving rise to eighteen kinds of suffering. 」】

Therefore, all dharmas can only be born based on the reality of the truth, such as the Tibetan Dharma, so if we look at all the Dharmas with the true truth, then all the Dharmas are the reality.

Recite the Buddha honestly, and you will naturally understand it when you reach a certain level.

There is no Amitabha Buddha in the south.

Reading the Mahayana scriptures can clear up doubts.

The meaning of the harmony of causes and conditions is that any phenomenon in the world is formed by the harmony of causes and conditions. Every phenomenon in the world is a cause. That is, everything is conditioned to determine its existence, not to determine its own existence.

These conditions will be different from each other, that is, the primary condition and the secondary condition, where the cause is the main condition and the relationship is the secondary condition. There is often an inseparable relationship between karma and people and me, and without a very complete karma and harmony, there will be deficiencies and regrets in interpersonal relationships, and everything must be changed and endured according to the speed of maturity of karma.

Interpretation: The Buddha said: Some things in the world follow the law of cause and effect, and they are gathered together by the harmony of cause and effect, but when the cause and effect are broken, they must be dispersed.

The world is formed by the combination of causes and conditions, and the combination of causes and conditions gives birth to all things in the world, but when the causes and conditions are broken, everything will disappear. This is where the atheism of Buddhism lies, Buddhism is not the theory of divine creation, it is the law of dependent arising.

The Dharma of Dependent Origination is the Dharma that the Buddha realized under the Bodhi tree, also known as the "Twelve Causes", which is the basic principle of Buddhism, and the Twelve Causes and Conditions explain the causes and consequences of the flow of sentient beings through birth and death, in which there are only afflictions, karmic actions, and suffering consequences (i.e., confusion, karma, and suffering).

Source: From the Buddhist Sutra (the introduction and development of Buddhism was around the time of Emperor Ming of the Han Dynasty).

"The laws arise from causes, and I say they are causes; Because of the end of the cause, I said as follows: "Excerpt from "The Buddha Says the Merit Sutra of Building a Tower".

It means that all things arise from the combination of causes, conditions, and I (the Buddha) is explaining all kinds of truths, which is also explaining the causes. The (illusory, incorporeal) causes and conditions will eventually be discrete and will be extinguished (this state cannot be explained, cannot be explained), and I will explain it like this (silently, without explanation).

The full text (excerpts) is as follows:

At that time, Guanyin Bodhisattva replied to the Buddha's words: 'World-honored! As Xiang said, I have received the placement of relics and Dharmazang.

I don't judge the meaning of the four sentences, but I would like to speak separately for me! At that time, the World-Honored One said that it was a verse: "All the laws arise from causes, and I say that they are causes."

Cause is gone, I say.

Good man! If it is the Dharma body, you should write it and put it in the pagoda. Why? The emptiness of all causes and conditions and the Dharma nature that arises is why I say that it is called the Dharmakaya. If there are sentient beings who understand the meaning of such causes, they should know that they are human beings, and they are seeing Buddhas. ’

The translation is as follows: At this time, Avalokiteshvara said to the Buddha, "World-honored one!

As mentioned earlier, I have believed in the placement of relics and the Dharma Tibet, but I do not yet understand the meaning of the four verses of Nyorai, but I wish that Nyolai will speak separately for me. At this time, the World-Honored One proclaimed that it was a verse and said, "All the laws are born of causes, and I say that if they are causes, they will be extinguished because of causes, and I will proclaim them as such."

Good man! If this is the teachings of the Buddha, which is called the Dharma Body, you should write it down and place it in the pagoda to worship and make offerings. Why?

Because all causes and conditions and the dharma bodies that arise from causes are the result of emptiness, that's why I say it's called Dharmakaya. If there are sentient beings who understand the righteousness of such a dharma, they should know that they are seeing Buddhas. ”

Contextual interpretation. The Buddhist proverb "All dharmas arise from causes, and I say they are causes; Cause is gone, I say. The Dharma arises from the cause, such as the cause; The end of the cause and effect of the Dharma is the theory of "dependent origination" which is an important theory of Buddhism. The theory of dependent origin is a theory that explains the teachings that all laws in the universe arise from causes and conditions, and their causes.

Symmetrical to the 'Theory of Reality'.

The theory of dependent arising is based on the 'Dharma seal' and is centered on the twelve dependent originations, the Four Noble Truths, and the Eightfold Path.

The 12 dependent origins are made up of the 12 branches of the uninterrupted succession in an instant, and the contemplation is based on the 12 specific conditions derived from the exploration of its causes, starting from the 'suffering'Retrospective is based on the conditions one by one, and the truth is judged and realized in reverse order, so as to eliminate old age, death, sorrow, sorrow, suffering, trouble, and other sufferings. The Four Noble Truths of Buddhism are based on the ideas of the three seals and the twelve causes and conditions.

Among the sutras, those who belong to the system of dependent origin theory include the sutras such as Huayan, Jie Shen Tantra, Ranga, and Shenghu, as well as the theories of initiation, treasure, yogi land, consciousness, and Kusha. The main purpose of the theory of initiation is to explore the origin of the development of the laws, so its research direction is temporal (vertical), and tends to be rational and interpretive. The theory of dependent origination is the theory of 'existence', which advocates that 'there is real emptiness', which is the theory of expressing virtue.

The Dharma in this excitation service specifically refers to the Dharma of doing things.

All the Faming quarrels in our world now are born from the harmony of fate, the origin of the fate is born, and the fate and the years are extinguished.

Source: "The Buddha Says the Merit Sutra for Building a Tower".

Interpretation: Everything arises by chance and chance, and I (the Buddha) explaining these principles to you is also explaining karma.

The illusory and ethereal karma will eventually disperse and fall into extinction (this realm cannot be explained, cannot be explained), and I will explain it like this (silently, without explanation).

Created by Tang Dynasty.

Literally, there are ten thousand laws in the cause and harmony, and all things and all things have ten thousand fates.