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Dreams are powerful for birds, and dreams are for fish and are not in the abyss. Meaning: And when you become a bird in your dream, you flutter your wings and fly straight into the blue sky, and when you become a fish in your dream, you wag your tail and dive into the abyss.
This is a debate between Zhuangzi and Keizi about "Dream Butterfly". Zhuangzi believes that the theory of "materialization" applies not only to the material world of the outside world, but also to everything in the spiritual world. There is nothing in the world that cannot be transformed into another kind of thing, and there is no kind of thing that can maintain its inherent truth.
Keiko believes that "the black has not tasted hair, and the rabbit has not tasted horns", everything is "fake to foreign bodies"; "The color of black is black, the color of the rabbit is pale", everything is "different in color", and everything is "unbelievable". Zhuangzi illustrates through the fable of "Dream Butterfly" that there is no one who is truly "what is not" and who is truly "what is not". Everything is not definite, it is a "foreign body", and there is no difference between dreams and dreams.
Keiko illustrates through the allegory of "Fortune into the Wind" that truth and falsehood are opposites, and they have no certain boundaries. Everything is "neither nor the other", and it seems that it is not, and it seems that it is not. Zhuangzi's fable illustrates the theory of "materialization", and Huizi's fable illustrates relativist epistemology, although the two are different, but both deny the reality of things.
In the philosophies of Zhuang and Hui, they are full of a kind of skepticism about life, society, and the world.
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1) And your dream is fierce for the bird, and the dream is for the fish and is not in the abyss.
Translation: And when you become a bird in your dream, you flutter your wings and fly straight into the blue sky, and when you become a fish in your dream, you wag your tail and dive into the abyss.
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This type of brief search sentence is from the Zhuangzi Outer Chapter Bu Li Tian Zi Fang, which records a conversation between Confucius and Yan Hui. Specifically, this is Confucius asking Yan how his dreams were, and Yan Hui said that he dreamed that he had become a bird, flew into the sky, and then turned into a fish and sank into the abyss.
There may be many interpretations of the meaning of this dream, but one possible explanation is that it expresses Yan Hui's pursuit of a higher realm while maintaining his feet on the ground without losing his true colors. As a bird, he can fly into the sky and be free, but at the same time he needs to be vigilant and not fly too high so as not to lose his roots; As a fish, he can sink into the abyss and look for something deeper, but also be careful not to sink too deep so as not to be unable to extricate himself.
In short, this dream expresses a kind of thinking about how to maintain balance and true colors in the pursuit of a higher realm.
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1) And when you become a lead cherry tree in your dream, you will flap your wings and fly into the blue sky, and if you become a fish in your dream, you will wagging your tail and dive into the abyss. (2) I wonder if the person we say today is considered an awakened person or a dreamer?
Pelicans, geese, ostriches, swans, geese.
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