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Now science thinks that it is superstition In fact, in ancient times, agriculture was the pillar industry of the country, and weather changes would affect agriculture and bring huge disasters to agriculture People are accustomed to calling sudden weather changes a disaster If it doesn't snow in winter and the weather is warm, the wheat income in the coming year will not be good. If your so-called March is the solar calendar, it will still snow in some parts of China around February in the lunar calendar.
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Actually, it's nothing! It's not like there's some disaster coming! China's climate is more suitable for measuring by the lunar calendar, which is only February, so it is not unusual for some snow to come now, but it was not so obvious before.
Of course, you must have watched the 2012 blockbuster and had an idea in your mind, but don't worry!
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It's hard to say, it's not a good omen anyway. There are quite a few of them this year. Let's hope there won't be any big disaster.
Having said that, people are too greedy nowadays, what oil, gas, and coal are dug out, the ground is empty, and the buildings are getting higher and higher. and will not leave any for future generations, and create iniquity. What farmers plant now, without pesticides, will not grow.
The factory doesn't make money if it's fake, what you eat is good-looking, and you don't want to think about the additives or pesticides inside. Alas.
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It's not like there's some catastrophe coming. This is a climatic anomaly.
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It's okay, according to my diary, on April 14 last year, it snowed in Shanxi, so this is just a relatively normal weather in recent years. Don't worry.
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Why do you care so much!
Enjoy it when it snows, fan it when it rains, dive when it floods, and jump on it.
Anyway, if you want to go to the ground, it is the truth to enjoy life first.
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Pu Yi. Before he was weaned, he ascended the throne, and until the time of his abdication, he was still ignorant, and he didn't understand what was going on. When he ascended the throne for the second time, he knew the joy of being an emperor, but unfortunately the good times did not last long, and he failed again and was forced to abdicate after a few days.
finally became an emperor for the third time, and he was still a puppet emperor, controlled by the Kwantung Army all day long, and later spent ten years in prison as a war criminal. After being released from prison, he became a gardener, and the good times did not last long, he got a serious illness and died... Poor last emperor.
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Opinion, what do you think is the most pitiful, there are those who have the shortest reign, some who have died the worst, and those who are completely at the mercy of others, etc.
If I say it's pitiful, I personally think it's Li Yu, the queen of the Southern Tang Dynasty, and Zhao Ji of Song Huizong. obviously has such a good artistic talent, but history wants them to be emperors. I remember that a scholar in the Ming Dynasty talked about Huizong of the Song Dynasty and talked about it indignantly; Huizong can do anything, but he can't be the emperor.
They have their own hobbies and talents that ordinary people can't match, but it's sad that they are emperors. If they are pure artists, it is estimated that their reputation will be on par with Wang Xizhi and Li Qingzhao.
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Emperor Chongzhen of the Ming Dynasty was diligent in government and loved the people However, he was born at the wrong time, and the Ming Dynasty was already rotten roots, and he ran into Nurhachi and his son. In the end, he hung himself from the coal mountain and became infamous as the king of a dead country.
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There are Qin II, Ruziying, Emperor Xian of Han, Cao Chao, Liu Chan, Emperor Hui of Jin, Houzhu Chen, Emperor Wenxuan of Northern Qi, Emperor Gaozong of Tang, Emperor Ai of Tang, Emperor Gong of Later Zhou, Emperor Huizong of Song, Emperor Qinzong of Song, Emperor Gaozong of Song, Emperor Yuan Shun, Emperor Yingzong of Ming, Emperor Sizong of Ming, Daoguang, Xianfeng, and Tongzhi.
The most pitiful thing is - Guangxu.
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Personally, I think it is Ming Sizong (Chongzhen), because when he ascended the throne, the ruling group within the Ming Dynasty was already corrupt, but he still held a glimmer of hope for the revitalization of the new Ming Dynasty in his heart, and worked hard to realize his dream, but the Ming Dynasty was exhausted at this time, the people's hearts were unstable, internal and external troubles, and he was powerless to return to heaven by himself.
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I agree with leader0519! Kangxi is really pitiful!
How pitiful it is to kill Aobai, level the three feudatories, collect Taiwan, and destroy Geerdan! How tired! In the later period, there was also a Kowloon to seize the heir. It's tiring to have so many children! There are many children who want only the throne. Do you say pitiful?
Kangxi looks beautiful, but he is actually tired! 61 years! I also have to guard against the assassination of those "Heaven and Earth Society", pitiful!
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Emperor Xian of the Han Dynasty Liu Xie.
As soon as he took the position, he was Dong Zhuo's puppet.
Later, Dong Zhuo finally died, and he was held hostage by Dong Zhuo.
When during the Cao Cao period, the empress was also killed.
Cao Pi was forced to abdicate.
Miserable and pitiful.
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Pu Yi, life and death are not the worst, he is better than death.
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Li Yu didn't want to be an emperor at all!! It was his brother who hung up and had no choice but to ascend to the throne!!
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The longer Kangxi reigned, the more pitiful he became.
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Chongzhen really wants to revive the Ming Dynasty, but the times have decided, and he can't do it!
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Zhu Changluo reigned for 1 month and died as a result of the Red Pill case.
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There is no worst, only worse.
In the tank.
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It's hard to say, it depends on what you think is the standard of pity.
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Who, after Yan Chenglin reigned for an hour, he was a fart.
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There have been many ** records in the history of Sichuan, such as the Tang Dynasty, the Song Dynasty, the Ming Dynasty, and the Qing Dynasty.
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Trolls on the Internet will make up nonsense, and they will post some remarks about imperfect love, is it noble, is it very moral?
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It's not strange to be in such a geographical location.
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First, Shi Dakai and the Red Army faced a different situation.
Shi Dakai was facing the army to the bank of the Dadu River, and there was no bridge at that location, so the Taiping army looked for a boat to cross the river. However, on the night of the preparation, the Dadu River flooded with heavy rain and could not be crossed by boats, and the Taiping army was blocked by heavy rain and rising water for three days, so they were caught up by the Qing court's pursuers. After several months of siege, the army was finally annihilated.
And our Red Army marched to the vicinity of Luding County and crossed the river through the Luding Bridge. Due to the rapid march, the Red Army distanced itself from the Sichuan army that was chasing it, and there were not many defenders of Luding Bridge, and the combat strength was not strong. In addition, the 22-man commandos were not afraid of death, so the Red Army successfully broke through the Luding Bridge and successfully crossed the river.
Second, Shi Dakai and the Red Army had different strategic goals. At that time, Shi Dakai had already been disheartened, and since he left Tianjing, he had lost the goal and motivation to continue to move forward. In addition, Shi Dakai's own lack of a clear political program has led to internal instability, so his army has been in the process of continuous collapse.
That is, his strategic goals are not clear.
In contrast, the Red Army, although it was also a strategic shift, was completely different from fleeing. The Red Army always had a clear strategic goal.
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The soldiers are fast, Shi Dakai has won so many battles, and there are times when he is conservative, but he is surrounded but cannot break through. Unlike the Red Army, the four crossings of Chishui will make you lose your direction.
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Because the little prince was born and had a three-day vacation, he delayed the military plane.
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The stone is in the flood season, and the red is the dry period.
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This time and that time!
When the day comes, people are different.
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Lu Xun's original name was Zhou Zhangshou, the word Yushan, and later changed his name to Zhou Shuren, the word Yucai, a native of Shaoxing, Zhejiang. When he was a teenager, he studied poetry and books at the home school, and liked the miscellaneous records of wild history and folk painting art. In 1898, he studied at the Nanjing Jiangnan Naval Academy founded by the Westernists, and a few months later re-admitted to the Road and Mining School attached to the Jiangnan Lushi School, and began to get in touch with new learning.
In 1902, he went to Japan to study. In April, he entered Kobun College, graduated in April 1904, and entered Sendai Medical College in June. During this period, he began to participate in various national democratic revolutionary activities, and extensively dabbled in modern Western scientific literature and art books.
The first half of the first translated article, The Soul of Sparta, was published in the 5th issue of Zhejiang Chao, published in Japan in June l903 (the second half was published in the 9th issue); In the same year, he published the first translated science fiction ** "Journey to the Moon" in Tokyo. In 1906, he abandoned medical literature and hoped to transform the national spirit with literature and art. The preparation of the literary magazine "New Life" was unsuccessful, and he published "The History of Man", "Moro Poetic Theory", "Theory of Cultural Bias" and other important ** in the magazine "Henan".
He co-translated the first episode of "Extraterritorial ** Collection" with Zhou Zuoren, published in 1909. In the summer of 1909, he returned to China and successively taught in Hangzhou and Zhejiang Normal School and Shaoxing Fu Middle School. After the Xinhai Revolution, he served as the principal of Shaoxing Normal School.
In 1911, he wrote the first article "Nostalgia" in literary language, and the ideological characteristics and artistic style were the same as those of the later **, and the Czech scholar Pršköck considered it to be "the forerunner of modern Chinese literature". In February 1912, at the invitation of Cai Yuanpei, he went to work in the Ministry of Education in Nanjing, and later moved to Beijing with the Ministry of Education. In May 1918, under the pseudonym "Lu Xun", he began to publish the first modern vernacular ** "Diary of a Madman" in "New Youth".
In the following three years, he published more than 50 new poems, essays, and translations in New Youth, and participated in the editorial affairs of New Youth. In August 1920, he was hired as a lecturer in liberal arts at Peking University and Beijing Higher Normal School. From December 1921 to the beginning of the following year, the most important masterpiece "The True Story of Ah Q" was published in the "Morning Post Supplement"**.
In 1923, the first collection of short stories, The Scream, was published. In 1926, he published "Imitation of Panic". In addition to **, Lu Xun also wrote a lot of essays with a unique style, represented by "Sui Xianlu", which was published in "New Youth" in 1918.
In 1925, he published a collection of essays, Hot Wind. Since then, there have been collections of miscellaneous sensations almost every year.
In the mid-20s, he participated in the establishment of the weekly magazine "Mangyuan", the weekly magazine "Yuxi" and the literary society Suenmeisha. At the beginning of 1927, he went to Sun Yat-sen University in Guangzhou to serve as the head of the Department of Literature and the director of academic affairs. In August 1927, he became a professor at Xiamen University.
In October of the same year, he arrived in Shanghai and settled in Shanghai from then on, specializing in writing. In 1928, he and Yu Dafu founded the magazine "Rushing Stream". In 193o, the Chinese Left-wing Writers' Union was founded, and he was one of the initiators and main leaders, and successively edited important literary journals such as "Sprout", "Outpost", "Shiyu Street", and "Translation".
He died in Shanghai in 1936 at the age of 55 due to overwork and lung disease.
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In the 11th century B.C., King Keyin of Zhou Wu built a new royal capital here. In 25 years, the Eastern Han Dynasty was established, and the capital was Luoyang. In 220, Cao Pi built Wei and set the capital at Luoyang. In 265, the Western Jin Dynasty Wei still took Luoyang as its capital. In 494, Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang.
There are 11 dynasties of the Eastern Zhou Dynasty, the Western Han Dynasty, the Eastern Han Dynasty, the Cao Wei Dynasty, the Western Jin Dynasty, the Northern Wei Dynasty, the Sui Dynasty, the Tang Dynasty, the Later Liang Dynasty, the Later Tang Dynasty and the Later Jin Dynasty to build their capitals or accompany the capital here for nearly 900 years, which is one of the cities with a long history of building their capitals.
Luoyang is a famous historical city in China and one of the six famous ancient capitals in China. It shines like a glorious pearl in the east of the world.
The Yellow River is the cradle of the Chinese nation, and Luoyang is the center of this cradle. Because Luoyang is in the middle of the world, it is easy to defend and difficult to attack. Therefore, in the long history of China for thousands of years, many dynasties have built their capitals here. Luoyang is known as the "ancient capital of the Nine Dynasties".
The so-called "Nine Dynasties" has two meanings: one refers to a large number of dynasties. In ancient China, "nine" was the largest and most numerous.
The second refers to the nine dynasties. The first is not accurate. The second argument is not in line with historical facts.
How many dynasties built their capital in Luoyang? Based on historical facts and archaeological discoveries, I believe that there were 15 dynasties in Luoyang, including Xia, Shang, Western Zhou, Eastern Zhou, Western Han, Eastern Han, Cao Wei, Western Jin, Northern Wei, Sui, Tang, Wuzhou, Later Liang, Later Tang, and Later Jin.
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In 25 years, the Eastern Han Dynasty was established, and the capital was Luoyang. In 220, Cao Pi built Wei and set the capital at Luoyang. In 265, the Western Jin Dynasty Wei still took Luoyang as its capital.
In 494, Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang, and successively had 11 dynasties such as the Eastern Zhou Dynasty, the Western Han Dynasty, the Eastern Han Dynasty, the Cao Wei Dynasty, the Western Jin Dynasty, the Northern Wei Dynasty, the Sui Dynasty, the Tang Dynasty, the Later Liang Dynasty, the Later Tang Dynasty, and the Later Jin Dynasty to build their capitals or accompany the capital for nearly 900 years, which is one of the cities that have built their capitals for a long time in Chinese history.
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There are Xia, Shang, Western Zhou, Eastern Zhou, Eastern Han, Cao Wei, Western Jin, Northern Wei, Sui, Tang, Later Liang, Later Tang, Later Jin and Later Jin "thirteen" dynasties built their capitals here, which is the earliest capital in China, the most dynasties and the longest history.
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Eastern Han Dynasty, Cao Wei, Western Jin Dynasty, Northern Wei Dynasty, Sui (Eastern Capital), Tang Dynasty (Wu Zhou Capital Luoyang, Tang Dynasty Late Tang Dynasty moved to Luoyang) Later Liang, Later Tang, Later Jin.
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Eastern Han Dynasty, Cao Wei, Western Jin Dynasty, Northern Wei Dynasty, Sui Dynasty, Tang Dynasty (Wu Zhou capital Luoyang, late Tang Dynasty moved capital Luoyang) Later Liang, Later Tang, Later Jin,
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There are Xia, Shang, Western Zhou, Eastern Zhou, Eastern Han, Cao Wei, and Western Jin.
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