Buddha: Is that credible, is it helping or harming people, can you be sober 5

Natural and man-made disasters cannot be avoided.

Believing in Buddhism does not make people in the world immortal.

Believing in Buddhism will not make people in the world avoid evil.

That's just the spiritual sustenance of people for a long time.

Just a hope.

What's the use of you worshipping that one made of clay?

It's better to be practical.

That's a waste of time.

Hum Mani Horn Mi Nan no Guanyin Bodhisattva blessed.

It's your mother's reason, what the Buddha wants to explain is not such a thought, your mother is not studying, just blindly superstitious, Buddhism is one of the three major religions in the world, it is philosophical, it is scientific, you can't engage in superstition, you can't insult the Buddha is not right, if Buddhism is really as you said, then this sect will not be able to survive to this day, it must have his reason.

The benevolent see the benevolent, and the wise see the wise.

It makes sense, but that kind of superstitious person is like that no matter what he does, Buddha is supposed to help people get through the sad moments of life, which is a kind of spiritual pillar, but such superstition is a foolish behavior for the family to worry.

I don't think you know about Buddhism, but I don't know if your mother's approach is the same as the Dharma, which is harmonious, skillful, and convenient, and has to be obedient to all beings!

This is easier said than done.

It's not easy for your mother, the family is ruined, and the wife is separated, which is a result that everyone does not want to see. If the family doesn't understand, even if your mother pretends to be strong in front of you, she will definitely be sad in her heart. I hope you can really think about it as a child.

Buddhism is not superstition, what is superstition, it is blind worship like a headless fly, Buddhism is not like this, Buddhism does not worship ghosts and gods, it does not worship those ignorant things, Buddhism worships self-nature, Buddhism is to develop your own wisdom People who understand the truth of life in the universe are called Buddhas.

Worshipping the Buddha and reciting the Buddha is to think of those saints who have already attained it, and may our hearts be reflected in them and accomplished as them.

Each of us has a lot of karmic habits, both for you and your mother, for those habits that prevent us from manifesting our true self. Therefore, we must first eliminate our karma and do not create new karma. To do good deeds, to be a good person, to be patient, to recite the Buddha more, to use the Buddha to eliminate the bad thoughts in the heart, so that the mind and body remain clear.

Maybe you learned about Buddhism from your mom before, and that's always going to be a bit of a personal bias. So I suggest that you re-understand the Dharma and realize for yourself what the Buddha said.

Hehe! Actually, I think you are just like me in the past, I used to be disgusted with some of my mother's words and deeds, I didn't know enough about the Dharma and had no confidence, everyone in the family was stirring up karma, and everyone was uncomfortable But then I went to the monastery to participate in the recitation of the Buddha, and I watched some of the teachings of the great masters, and I slowly understood what the Dharma is, what life is, how to practice, how to tolerate others, Buddhism makes you have a soft heart, and you have a clear understanding of life But only if you are already wise enough.

As long as you have a conscience.

Then it is a good person who is rewarded.

Good people: How nice it would be if the world was full of good people.

Wine and meat pass through the intestines, and the Buddha stays in his heart.

Let your mother see Jigong.

The key is to understand that it doesn't have to be so formal.

I used to feel the same way as you, and I always felt that we were ordinary people, so why should we be blessed by the Buddha? How do you get induction? He thinks that those who say such things are arrogant and invincible.

When listening to the teacher's lectures, the teacher often said that Buddha power is blessed. The teacher said, "I can't say without the blessings of the Buddha, and you can't understand without the blessings of the Buddha." Every time I hear something like this, I always feel weird.

But I am respectful to the teacher, although I don't understand it, and I don't suspect that the teacher is wrong!

Later, after reading Jiang Wei Nong's "Diamond Sutra Lectures", I realized that Gu De's book has the words of asking for the blessing of the Buddha at the beginning, and the great Bodhisattva makes a comment, and there is also the power of the Buddha before the discussion. Jiang Wei Nongju explained: This thing is true, not superstitious, not dependent, not arrogant.

If we don't have this concept, we must cling to "I see." Thinking that "I can preach the scriptures, I can save sentient beings", this is the real big self!

The Great Treasure Sutra says that there will be 20 bodhisattvas who will incarnate in the world at the end of the Dharma period and give us the 12 teachings of the Buddha. Is it the power of these bodhisattvas to preach these sutras? The Buddha tells us, "With Buddha Vedgar is forced." Without the blessings of the Buddha, the Bodhisattva must not speak.

In the Lotus Sutra, the bhikshus say, "World-honored one! I am equivalent to the power of the Buddha when I go back and forth to the world of the ten directions after I come and go, and I can make sentient beings write this sutra, receive it, read it, explain its meaning, practice the Dharma, and remember it. I only hope that the world-honored one will be guarded by others from afar. ”

Many scriptures can prove that whether it is the patriarch's lecture or the current teacher's lecture, if there is no blessing of the Buddha, it is impossible to speak the corresponding Buddhist scriptures! I can't say it's my ability to write this paragraph! I'm repeating what the teacher said, how the teacher told me how to write.

If you think it's your own ability, it's your own slowness.

To be honest, it is not difficult to obtain the blessings of the Buddha, but are you really staying for the Fa-rectification for a long time? Is it genuinely for the benefit of all sentient beings? If it's true!

Get the blessing of the Buddha right away! If it's fake, the Buddha won't bless you, and if you bless you, you'll harm you! Helping you to preach the scriptures well, you are still selfish, and you are still engaged in fame and profit, doesn't that help you to fall?

But if you learn Buddhism, you have a heart, a feeling, and a blessing from the Buddha! You can't show off everywhere, and you can't boast about yourself even if you practice. If you show off everywhere, you will be obsessed with supernatural induction. Jiang Wei farmer said: At least it will be an excuse for people to make harm and become an excuse for those who pinch the monster, and at worst it will be crazy to be enchanted.

The Buddha cannot bless people, because there is cause and effect, and in the face of cause and effect, all sentient beings are equal, and if a Buddha makes a mistake, he must also be punished. Only by practicing the Dharma diligently will it be effective.

In fact, on the first day I copied the Sangha Sutra, I had a feeling, and in my dream I heard the sound of heaven, which is not available in the world.

Don't think so, just praise with joy, others can say that his induction is also a kind of confidence and sharing, I think listening to others say that their own induction experience is also a kind of feeling and gratitude.

Either materialism or idealism, or be a mercenary bad guy or be a good person who has no quarrel with the world, if you covet the fame and fortune of the world and want to be a good person, then you will be troubled and confused, if you want to live in seclusion and want to be famous and fortune in the world, you will also be sad.

The germination of capitalism at the end of the Ming Dynasty, and then the forced drag back of the Qing Dynasty for another 300 years, is the key to policy, not who the ruling class is.

Induction is just a convenient method, so why should you care about attachment, being tolerant of others is being tolerant of yourself.

I want to be a good person but I want to live a better life, so I'm always worried.

It is said that the sensitizer has a somewhat revealing mentality, and you are purely hateful, and it is all due to human nature, and slowly cultivates the Buddha's mind without a mind, and everything is self-evident.

Not to mention induction, there are also many monks who have cultivated supernatural powers, take a look at the modern cause and fruit record.

Induction does exist, just be happy, don't be attached.

Your perception is still very correct, Dharma.

It is the method of liberation, and only by detaching from the dharma can we be liberated. Returning to Buddhism is not an induction method, and all day long insisting on answering in the induction, realm and other things, ** can also be liberated, this is superstition, Buddhism and foreign ways. Cultivating the Buddha is cultivating a pure mind, but if there is the slightest attachment, it is dyeing the mind, and dyeing the heart is dyeing the Dharma, and dyeing the Dharma is the reincarnation method, which can only be reincarnated in the six realms of suffering, and cannot be liberated.

Therefore, in the course of practice, practitioners should detach themselves from their thoughts, human appearances, sentient beings, and long-lived appearances, and practice the Dharma with a pure mind. Detached from all appearances, that is, the names of the Buddhas.

In addition, a person who does not have the fruits of a multi-lifetime Buddha in the Dharma can only be called a practitioner who has practiced the Dharma for many lifetimes. Every practitioner who is able to believe in the Dharma is a good root that has been planted for many generations.

If you do not be a sacred heart, you will be in the realm of goodness, and if you do a holy understanding, you will be subject to evil.

Pure and dyed, if you can change the realm, that is, the same as peace, really often impetuous, calm.

Be tolerant of them, so that it will bother you, saying that the name is not practiced enough.

1. Liking and hating are both attachments, and attachments will bring troubles. Strive to achieve the elimination of attachment with thoughts, and it is not far from self-version.

Right. 2. To study Buddhism, one should learn to tolerate others, whether they are right or wrong. When you encounter something different from your own experience, it is not necessarily the fault of others, sometimes it is because you have not yet reached that state. To study Buddhism, one should be modest, cautious, and ponder whether there is any fault in oneself.

3. Quoting the verse in the "Six Patriarch Masters Dharma Treasure Altar Sutra": "If you are a true cultivator, you will not see the world." If you see the wrongness of others, you are the left.

He is not me, I am not wrong, I am not self-existent. But the self is not the heart, and the troubles are broken. Hate love and don't care, stretch out and lie on both legs.

Encourage you. Nam no Ah (a) Buddha Mitha. I wish you a happy practice every day!

What is induction and what can it be sensed?

Induction, of course.

Not enough, needless to say.

This is self-serving.

It is useless to say it.

And slander.

Harm others and hurt oneself.

I cultivate my way. It's a natural thing to do.

The deed is complete. All beings again.

Summary. First of all, take it easy, people who believe in Buddhism are generally more tolerant. Very easy to deal with.

Secondly, it is necessary to pay attention: when it comes to the scope of the other party's beliefs, you must be cautious. Listen more and talk less.

Of course, when friends are together, the topics they can talk about are not limited to the Dharma. Again, it is sincerity, I think ordinary people also care about the word "true" when they interact! So, don't laugh at the other person, and conversely, don't ask questions deliberately to please him or her, if you're really interested in Buddhism, you can ask, if you're not interested, don't be stubborn.

Otherwise, it will not be good for people to perceive it.

How to deal with people who believe in Buddhism.

First of all, take it easy, people who believe in Buddhism are generally more tolerant. Very easy to deal with. Secondly, it is necessary to pay attention

Whenever it comes to the scope of the other party's beliefs, you must be cautious. Listen more and talk less. Of course, when friends are together, the topics they can talk about are not limited to the Dharma.

Again, it is sincerity, I think ordinary people also care about the word "true" when they interact! So, don't laugh at the other person, and conversely, don't ask questions deliberately to please him or her, if you're really interested in Buddhism, you can ask, if you're not interested, don't be stubborn. Otherwise, it will not be good for people to perceive it.

Hello, I feel that I owe them, one set in front of them and one on the back, pretending to be a good person on the surface, humiliating and suppressing you behind my back, disgusting to death, I have to protect their hearts when I speak.

Hello, we don't have to care too much about this kind of person, as long as we don't take them seriously, just jump up and down with them like clowns, and sooner or later one day they will break their feet.

First of all, what is Buddhism, do not do all evil, and practice all good in the spring.

Self-purification is the meaning of Buddhism.

The great poet Bai Juyi of the Tang Dynasty asked the famous Zen master Bird.

Zen Master: "Do not do all evil, and do all good." ”

Bai Juyi said: "Who doesn't know this! ”

The Zen master smiled and said, "A three-year-old child can understand, but an eighty-year-old man can't do it!" ”

In fact, it is not easy to really understand. The criterion of good and evil is the first difficulty. For example, today's Chinese take public buses, from the south to the north, from the east coast to the west, almost all of them flock up, and the elderly and women with children are either squeezed aside or wrapped under their feet.

At this moment, how many people can realize that this is one of the "evils"? ......People are accustomed to it, so that their hearts are at ease. Therefore, it is the first thing to tell this to be "evil" at this time.

Another example, when someone sees an old man, a woman or a child in front of him, he inadvertently takes a step slower and refuses to squeeze on. This "unintentional" slow step in the forest town is one of the "many good". If we want to turn this person's "unintentional" into the "intentional" of hundreds of millions of people, and then become the "unintentional" of hundreds of millions of people, wouldn't the world around us really be better?

Therefore, in order to "eliminate evil and follow good", we must first "know evil and know good". This is to "purify oneself." In modern language, it means "purifying one's own mind."

The purification of the soul cannot be done by the police standing by, but only by self-consciousness - the common people call it "conscience discovery".

Buddhism is designed to help people discover their conscience and become self-conscious. In line with this, it is true Buddhism; Deviating from this point, it is unreliable to talk about it in a vacuum. "Don't take the good as small, and don't take the evil as small", the standard seems to be very simple, but it has paved the way for Buddhism for more than 2,500 years.

If you understand what Buddhism is, you won't have this problem.