What kind of things did Confucius advocate?

The question at the heart of Confucius thought is the biggest problem in the study of Confucius. There are no less than 10 kinds of theories about this, which have almost exhausted the entire scope of Confucius's thought, such as: "li" theory, "benevolence" theory, "loyalty to the monarch" theory, "three outlines" theory, "filial piety" theory, "benevolence and filial piety" theory, "loyalty and forgiveness" theory, "moderation" theory, "benevolence" theory, etc., among which the "li" theory and "benevolence" theory have a greater influence.

Confucius also often said: "Xia Li, I can say, but it is not enough to sign; Yin Li, I can say, Song is not enough to recruit also"; "Yin is due to Xia Li, and the profit and loss can be known; Zhou is due to Yin Li, and the profits and losses can be known", etc.; "Confucius advocated governing the country with courtesy, such as: 'courtesy for the country', all with courtesy'"; The purpose of education is the most important gift", "emphasizing that 'if you don't learn etiquette, you can't stand'"; I think that the root of the rite has always been the same, the branches and leaves of the rite can have gains and losses, and the Zhou rite will not change even if it is a hundred generations"; even often criticizes others for not keeping etiquette, and advocates "self-denial and revenge"; Many later Confucians, such as Sima Qian, Liu Zongyuan, Zhang Zai, Zhu Xi, Gu Yanwu, Wang Chuanshan, Yan Yuan, Ruan Yuan, Zhang Xuecheng, Chen Feng, Zhang Jian, etc., "all saw that etiquette was the central idea of Confucius."

The motto is. Yan Yuan asked what the specific content of "self-denial and retribution" was, and Confucius said: "Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility." ”

If you don't learn etiquette, you can't stand.

Confucius advocated the East: benevolence, righteousness, courtesy, wisdom, faithfulness, loyalty and forgiveness. "Three Platforms and Five Constants". Be a man, "Do not do unto others as you would have them do unto you". Don't get tired of eating, smell Shaole "I don't know the taste of meat in March", self-denial and revenge, and etiquette refers to Zhou Li. "Li" is the core of Confucius's teachings.

The core of Confucius's thought is "benevolence" and "propriety".

The main content of Confucius's moral education is "propriety" and "benevolence". Among them, "etiquette" is the moral norm, and "benevolence" is the highest moral code. "Li" is the form of "benevolence", "benevolence" is the content of "li", with the spirit of "benevolence", "li" is truly fulfilling.

In terms of moral cultivation, he proposed methods such as establishing ambition and self-denial, practicing deeds, introspection, and having the courage to make amends.

While advocating shameless questioning and being open-minded and studious, he emphasized the combination of learning and thinking, and at the same time, we must "apply what we have learned" and apply the knowledge we have learned to social practice.

According to the number of relatives and uncles on how to work in early childhood education in the future. Tightly celebrate the reputation of the gods, return the body to the dew, this is all with the learning, all of them are wealthy, life is lived, early childhood education work, earn money, go to the Lu family.

Confucianism, founded by Confucius, is known as "Xianxue". After the Han Dynasty, Confucianism acquired the legal status of "national consciousness". In the long history of development, Confucianism has had a tremendous and far-reaching impact on the formation of the national character and national spirit of Chinese society.

It can be said that Confucian culture constitutes the most important part of Chinese culture.