If a Tibetan Buddhist monk breaks the fundamental vows of renunciation, can he restore the vows if h

Since you're asking about "Tibetan Buddhism."

"Sangha", then, you should be asking about the 14 precepts of the Tantric roots. Answer: It is possible to restore the ring body! But it's not without its effects! In order to make it clearer to you, I will ** the famous Khenpo Cicheng Luo Zhu.

Explanation of the tantric vows – "Refusal vows, bodhisattva vows."

Compared to the tantric vows, although the transgression of breaking the pratimoksha vows is very great, compared to the bodhisattva vows, it is insignificant. If you break the bodhisattva vows, although you are also very guilty, it is not enough to worry about compared to the tantric vows. Tantric vows are the strictest of the three precepts, so you must not take them lightly, and you must learn them and strictly protect them to prevent future troubles.

Nevertheless, tantric vows do have their incomparable superiority, such as that if you violate the root vows of pratimoksha, you cannot recover from the Hinayana point of view. But from Mahayana.

From the point of view, on the basis of developing bodhichitta, it is completely recoverable; If you have violated the bodhisattva vows, you can also retake them before the Three Jewels of the Guru. Tantric vows, on the other hand, can not only be re-taken before the Three Jewels of the Guru, but also visualize the Buddhas and Buddha's mandalas.

Repent and receive empowerment before the object of the visualization to make up for or restore the tantric vows.

When it comes to breaking vows, there are two most taboo questions, the first is breaking vows, and the second is not repenting. The Buddha also said in the Hinayana scriptures that there are two kinds of people who are worthy of admiration.

The first is those who do not break the vows at all; The second is the one who has the courage to repent. This is true regardless of the precepts. However, in the final result, although both types of people can avoid going to hell, there is a world of difference in the speed of achievement.

The more vows you break and the more serious the vows you take, the farther away you are from becoming a Buddha. Therefore, we should still take things seriously and prevent problems before they happen. ”

Yes, but you have to repent sincerely, make more merits, and make more offerings.

The ordination vows can only be communicated within the Sangha and cannot be discussed in public. This is prescribed by the Buddhist precepts.

Recite the Tibetan Sutra 500 times, the holy name 1 million, and the 88 Buddhas worship for three years, every day. Until Ruixiang appeared... You can take refuge.

You are not a monk, this matter has nothing to do with you, and lay people cannot hear the bhikshu precepts. Breaking vows is not a different concept from breaking vows, breaking vows is not to confess sins, breaking vows is to confess sins, through sangha practices, repentance can restore pure vows, and increasing vows is not a way of confessing sins for breaking vows.

It's all okay Buddhist precepts have no capital sin Once the repentance is mentioned, the unrepentant of the higher grade will be reduced to the middle and lower grade of repentance, and the vows can be obtained Amitabha Buddha, of course, the premise is that there is a true repentant heart and no longer created after the retribution If there is no heart that will not be created after the repentance, it does not belong to the repentance heart, and there is no need to increase the vows Amitabha Buddha.

You should take refuge in the Three Jewels with all your heart, repent of breaking your vows and sins in the presence of the monk Acharya, and recite the mantra with sincerity in order to restore your quiet vows.

If you have good thoughts in your heart, your wisdom will be born on your own, and if you don't have good thoughts in your heart, it's useless to take any precepts!

Sin begins with the heart and confesses from the heart. Receive from the "heart" and never break the vows again.

As the saying goes, there is no Dharma without life; The Dharma is not separated from the Dharma of the world and from life. Therefore, the correct practice does not need to be separated from society! Religion is brought to life!

Or the religiosity of life! The ancients said: Self-cultivation Qi family rules the country and levels the world.

Modern people say: self-cultivation, self-help, good deeds, accumulation of merits, faith and perseverance Buddhism to pass on to the world.

It is possible to become a Buddha by taking vows, it is good to repent if you commit a crime, repentance is not unforgivable, and you can repent of small things!

Your ability to repent shows that you are courageous and good! That's already good! No man is born wise or learned! Knowing your mistakes can make a difference! You can't become a Buddha without ordination! In the future, I will have the opportunity to receive ordination, and my life will be long like this.

You can do what you said upstairs, just recite the mantra of the gods, you can destroy your past sinful karma, and the biggest sins of the five rebellions can be eliminated. This is the supreme mantra of the Buddha, the king of mantras, and this lengyan translates to mean "strong". But the problem is that those who are not virtuous enough will not receive this mantra, and this mantra is like a diamond, and those who are not virtuous enough will treat this diamond as glass...

It would be nice to repent and not sin again. In addition, do more good deeds and recite more Buddha. The sound of chanting the Buddha can eliminate eight billion eons of life and death and serious crimes.

OK. The "5,500 Buddha Divine Mantra Removal of Obstacles and Extinction Sutra" says: "At that time, the Lord told Maitreya Bodhisattva, Maitreya.

Go to this Buddhist temple in the east. There are ten, not to say, the Buddhas, the temples, the earth, hundreds of thousands, thousands of dust, etc. There is a Buddha land in all Buddha temples.

It's called Liberation from the Overworld. There is a Buddha in that world. The name is called the void, the merits are pure, the dust is upright, the merits are upright, the brightness is bright, the head is bright, the glass is bright, the body is incense, the incense is the most incense, the offerings are made, all kinds of solemn top buns are immeasurable, the sun and the moon are boundless, the sun and the moon are bright, the power of the wish is solemn, the solemn changes are solemn, the Dharma realm is born, the king is barrier-free, the king is like a monk, the three Buddhas.

Now do as you please, and say the Dharma everywhere. If a good man is a good woman, he commits the four parayi. It is a heavy sin.

If it turns into dust like a ghost. One by one, the dust became a catastrophe. It is a man who has committed a number of robberies.

It is said to be a Buddha name and a worshipper. Destroy it. ”

It is recommended to ask a lawyer, Master Hui of the Kaohsiung Manjushri Lecture Hall, who is a lawyer who is trained by Guanghua and has mastered the precepts.

This is the email from the Venerable Manjushri Lecture on Wisdom:

You can send a letter to ask.

All sentient beings, their lives are between breaths, and those who talk about not being able to die like this, not being able to pass away like that, how they can be reborn, how they are so domineering, how powerful and domineering, with their ignorance they deprive all sentient beings of the right to pass away, which is given to them by the Dharmazang Enlightenment. Now the world is shouting about human rights, respecting human rights, and protecting human rights; The most honorable of human rights is the right to recite the Buddha and become a Buddha. All people who recite the Buddha have the right to die and the right to become a Buddha.

What Mida has given, no one can take it!

Cultivate the Buddha to obtain the Dharma, and cultivate the Dharma to become a Buddha. Law is the only way!

The ancients said: Self-cultivation Qi family rules the country and levels the world. ．．

Modern people say: self-cultivation, self-correction, good deeds, accumulation of merits, faith, perseverance, Buddhism, and the passing on of the Dharma to the world Human life is only to meet the needs of the world of cause and effect. ．．

Isn't there a saying that when wine and meat pass through the intestines, the Buddha stays in his heart?

Breaking the ring? What vows to break? When a lay person gives ordination in front of the Sangha, of course, transgressions, disclosures, and repentance, they must also be performed in front of the Sangha, so please go to the nearest monastery where the Sangha lives to inquire about matters.

It's not terrible to break the vows, but you must have a heart of repentance! Keeping the vows is supported by the god of precepts, and of course breaking the vows will stay away. If you want to resume your vows, you must have great repentance, great shame, great compassion or strict mantras, and recite the name of the Buddha and Bodhisattva in order to recover!

Vajrasattva mantra 400,000 times (sincere repentance).