What Tibetan Buddhism says

People because of the lack of understanding of Tibetan Buddhism.

will feel mysterious. In fact, Tibetan Buddhism and Chinese Buddhism.

It is the same as the Dharma that was passed down from India by the great masters of ancient times.

Zao Songtsen Gampo.

During this period, Buddhism began to spread to Tibet. By the 8th century AD, under the inspiration and support of the Tibetan King Trisong Detsen, he was Guru Padmasambhava.

Since then, the extensive and complete system of Buddhism, especially the Tantric Dharma, has taken root in the snowy region and flourished from generation to generation.

Buddhism is divided into two main systems: the Sound Dependent Vehicle and the Bodhisattva Vehicle. Both are void.

of insights differ in breadth and depth; The motivations of the practitioners are also different, with the Sound Riders mainly focusing on the liberation of personal suffering and afflictions, while the Bodhisattva Riders vow from the very beginning to strive for the ultimate liberation of all sentient beings and attain full enlightenment. Therefore, the bodhisattva vehicle, also known as Mahayana, has a wide range of views and a wide range of salvation. The Vajrayana in Mahayana is a ingenious, simple, and special method that enables practitioners to quickly realize their true nature, and is also known as Tantra because it is mainly stored in the strictly confidential continuum and related treatises, as well as the practitioner's practical know-how.

The theoretical and practical system of Tibetan Buddhism covers sutra and tantra.

Two parts. Sutra refers to the Four Noble Truths, the Four Dharma Seals, emptiness, and the Nyorai Tibet, while Tantra refers to Vajrayana. This shows the completeness of the Tibetan Buddhist system.

Tantra, especially Dzogchen, is a unique feature of Tibetan Buddhism, but it is not the whole of Tibetan Buddhism. Actually, it is best to have the foundation of sutra, renunciation, bodhichitta and bodhichitta in the study of tantra.

After the view and practice of emptiness have reached a relatively stable level, it is only when you start practicing tantra that you can quickly see results.

According to Tibetan tradition, monks usually start by hearing and contemplating the precepts of the Sutras, Madhyamaka, and Cause and Clarity (logic.

Wait until you understand the basic Dharma insights and practice methods before moving on to the practice. The root apparatus of the practitioner is different, and the specific form, method, and path of practice will also be different, so it is not possible to generalize. Some people, due to the causes of their past lives, have not gone through much meditation on their appearances in this life, and they practice directly, or they do not go through the sutra practice and go directly into the tantric dharma, which is also effective.

The 84,000 methods preached by the Buddha are the practical paths preached in response to the different root mechanisms. In meditation, cultivation is the most crucial. Listening and meditating is a preparation for practical practice, and only by actually practicing can we truly liberate ourselves from our troubles.

Sutra and Tantra are aimed at practitioners of different root organs, each with its own characteristics, and it is not mysterious in itself, but in the eyes of those who do not correspond to the root organs, it will seem difficult to understand and comprehend. For example, some Shravaka practitioners are unable to comprehend the Mahayana view and action of emptiness, while some sutra scholars find it difficult to understand the tantric views, practices, and actions. But whether you understand it or not, you should respect and respect it, because these are all precious teachings that the Buddha preached to help sentient beings free themselves from suffering.

Uploading Buddhism, I think what he is talking about should be the same thing as Buddhism, which is a problem of getting along with people, and there is also a problem of tranquility.

Tibetan Buddhism, he speaks of the most primitive Buddhism, he came from Hinduism.

Tibetan Buddhism also talks about kindness, and what he talks about is basically a bit like that of India.

It also talks about the cycle of life and death, which is similar to what the Buddha said, but it is localized.

Tibetan Buddhism is also about Buddhism, and it may not be very different from that primitive Buddhism.

The feet should be benevolent, righteous, courteous, and righteous, to be a good person, to be a Buddha.

It should be that I don't go to hell, who goes to hell, I have to be a good person to go to hell.

What is Tibetan Buddhism talking about, what is Tibetan Buddhism talking about, I don't really understand it, is it Tibetan? Traditional Buddhism is about entering the book, and the question of the Buddha is this time.