Is there a reading comprehension question for Ji Chengtian Temple Night Tour ?

Su Shi, whose name is Zizhan, is known as "Dongpo Jushi", a native of Meishan (now Meishan, Sichuan), and a writer of the Song Dynasty (dynasty). His father Su Xun and his younger brother Su Zhe are both members of the famous "Eight Masters of the Tang and Song Dynasties" in the history of Chinese literature.

2. Translate the following sentences.

I think that there is no one to talk to and have fun with The courtyard is like stagnant water and the courtyard is as clear and transparent as if it is full of water.

But there are few idlers like the two of us, but there is a lack of idlers like the two of us.

3. Find the sentence that describes moonshine in the text.

Answer: First, for those villains who chase fame and fortune, tend to be inflammatory, run to drill camps, and fall into the vast sea and can't extricate themselves, how can they have time to appreciate this fairyland of the pure and cold moon? The second is to show the author's relaxed and comfortable state of mind, of course, it also reveals his complaints that he cannot be loyal to the court.

Learning Objectives:

1. Be able to read texts with the help of reference books, grasp the meaning of some real words, and be able to basically memorize texts.

2. Experience the author's special state of mind.

Pre-class learning: Read the texts by yourself to understand Su Shi.

Classroom Learning: Part 1: Holistic Perception of the Text.

Teaching Steps: Teacher Organizing, Student Activities, Teaching Reflection.

2. Organize students to read individually, in groups, and in groups.

3 Evaluation and exchange Mutual evaluation.

Teaching Steps: Teacher Organizing, Student Activities, Teaching Reflection.

1. Assignment requirements: grasp the meaning of key real words and read the text. Read the text again, with the help of the reference book, read the text, mark out the difficult words that the reference book cannot solve, and prepare for communication.

2. Organize exchanges. Communicate learning results and discuss and solve difficult words and sentences together.

3 Organizational evaluation Self-evaluation.

The third piece: enter Su Shi's inner world.

Teaching Steps: Teacher Organizing, Student Activities, Teaching Reflection.

1. Guide students to appreciate the author's poetic moonlight. Grasp the end of "but few idlers are like the ears of the two of us", talk with Su Shi, and explore his special state of mind of self-exclusion in adversity.

After-class study: memorize the text.

1.It expresses the clarity of the moonlight and the transparency of du2The author uses highly condensed pen and ink to dye an empty dao

Clear, sparse and swaying, like a wonderful realm of real and fantasy.

Right 3The ending is expressive, and the artistic conception is more outstanding! The word "idler" at the end is the finishing touch of the whole text.

It expresses the desolation of deprecation, the emotion of life, the joy of admiring the moon, and the leisurely strollAlthough the moonlight is not bright at night, and the bamboo and cypress are not everywhere, the beauty of nature can be found from time to time and can be seen everywhere. As long as you are open-minded and indifferent to fame and fortune, you can enjoy endless fun in the beautiful nature.

It is through the phrase "what night" and "where" that the author points out this true meaning. This is also the reason why the author can maintain an optimistic and enterprising spirit. 5.

It expresses the desolation of derogation, the emotion of life, the joy of admiring the moon, and the leisurely strollThen to Chengtian Temple. Rationale:

Only Zhang Huaimin can have fun.

Huaimin also did not sleep. Reason: The same mood Appreciate the same interests and walk in the atrium. Reason: Closeness.

But there are few idlers like the ears of the two of us. Reason: Like-minded, like-minded, and with the same fate.

1.Expresses the clarity of the moonlight 2The author uses highly condensed pen and ink to dye an empty and clear point.

It reflects his deep friendship with Zhang Huaimin and his infinite emotion for few bosom friends, and at the same time expresses his depression and self-exclusion of ambitions, and shows his optimistic attitude towards life.

Ji Chengtian Temple Night Tour is an ancient text written by Su Shi, a writer in the Song Dynasty.

The original text is as follows: On the night of October 12 in the sixth year of Yuanfeng, I undressed and fell asleep, entered the house by moonlight, and set off happily. Those who have nothing to do with pleasure go to Chengtian Temple to find Zhang Huaimin. Huaimin also did not sleep, walking with each other in the atrium.

Under the court, such as stagnant water and empty light, the algae in the water are crossed, and the shadow of bamboo and cypress is also covered. Why is there no moon in the night? Where is there no bamboo cypress?

But there are few idlers like the ears of the two of us.

The translation is as follows: On the night of October 12, the sixth year of Yuanfeng, I was taking off my clothes and preparing to go to bed, when I happened to see the moonlight shining through the portal, and I couldn't help but feel interested in a night tour, so I got up happily and went out. Thinking that there was no one to play with, he went to Chengtian Temple to find Zhang Huaimin. Zhang Huaimin hadn't slept yet, so the two of us walked together in the courtyard.

The moonlight in the courtyard is as clear as standing water. Algae and aquatic plants crisscrossed the garden, and it turned out to be the shadow of bamboo and pine and cypress branches in the courtyard. What night is there no moon?

Where is there no bamboo or cypress trees? It's just that there's a lack of idle people like the two of us.

Su Shi's "Ji Chengtian Temple Night Tour" knowledge points explained.

Why is there no moon in the night? Where is there no bamboo cypress? But few idlers are like the ears of the two of us" contains the author's subtle and complex thoughts and feelings?

It reveals the author's special state of mind in which he sighs deeply and adapts to his own circumstances and self-excludes. It expresses the author's complex and subtle mood: both the sadness of depression and the self-satisfaction of admiring the elegance of his own love with his friends.

The feelings expressed in "Ji Chengtian Temple Night Tour" are subtle and complex, including the derogatory sadness, the emotion of life, the joy of admiring the moon, and the leisurely stroll. When the author "undressed and wanted to sleep", "the moonlight entered the house", so he "set off happily", the moonlight is rare, and it can't help but make people happy. But no one admired the moon with him, so he had to go to Zhang Huaimin, who was also degraded, how much demeaning sadness and emotion of life are there!

The two of them strolled through the atrium, and it was leisurely. Comparing yourself to an "idler" means all the meanings. The vivid and vivid description of the clear and transparent moonlight reveals the author's special state of mind in which he feels subtle and subtle in the midst of his belittlement, but also adapts to his own circumstances and dispels himself.

It expresses the author's love for moonlight and expresses the author's self-understanding, self-deprecation, self-deprecation, yearning and appreciation for natural life, and the disdain and irony of the "busy man" (the villain of the court) opposite the "idler".

At that time, the author was demoted, with an empty official name and no real position. An idler refers to a person who can linger in the situation without drawing on fame and fortune, and Su Shi is such a person at this time. reflects the author's frustrated state of mind.

On the night of October 12 in the sixth year of Yuanfeng, he undressed and fell asleep, entered the house by moonlight, and set off happily. Those who have nothing to do with pleasure go to Chengtian Temple to find Zhang Huaimin. Huaimin also did not sleep, walking with each other in the atrium.

Under the court, such as stagnant water and empty light, the algae in the water are crossed, and the shadow of bamboo and cypress is also covered. Why is there no moon in the night? Where is there no bamboo cypress?

But there are few idlers like the ears of the two of us.

The article "Night Tour of Ji Chengtian Temple" mainly shows the author's --- state of mind.

Optimistic and open-minded.

Remembering the changes in the author's mood during the night tour of Chengtian Temple: from the sadness of derogation, the emotion of life, the joy of admiring the moon to the leisurely stroll.

"Night Tour of Chengtian Temple" is written by Su Shi, a writer in the Song Dynasty.

Excerpt from the original text: Huaimin has not yet slept, walking with each other in the atrium. Under the court, such as stagnant water and empty light, the algae in the water are crossed, and the shadow of bamboo and cypress is also covered. Why is there no moon in the night? Where is there no bamboo cypress? But there are few idlers like the ears of the two of us.

Translation: Huaimin didn't sleep either, so we walked together in the courtyard. The moonlight in the garden was as clear as clear water, and the algae and water chestnuts crisscrossed the water, which turned out to be the shadows of bamboo and cypress trees.

What night is there no moonlight? Where is there no bamboo or cypress? It's just that there's a lack of idle people like the two of us.

The article makes a wonderful description of the scenery on a moonlit night, truly records a fragment of the author's life in Huangzhou, and also reflects his deep friendship with Zhang Huaimin and infinite emotion for few bosom friends, and at the same time expresses his bitterness and self-exclusion of ambition, and shows his optimistic attitude towards life. The full text is sincere in emotion, concise and rich, starting from the moment and ending at the moment, such as flowing clouds and water, in one go.

Background: This article was written in the sixth year of Yuanfeng (1083) of Song Shenzong, and the author has been demoted to Huangzhou for four years. In July of the second year of Yuanfeng, the famous "Wutai Poetry Case" in history, Li Ding and others extracted Su Shi's poems about the new law, saying that he slandered with poetry, and in August, he was arrested and imprisoned.

After a long interrogation and torture, he was almost killed.

In December, the author was released from prison and demoted to Huangzhou as a deputy envoy for regimental training, but he was not allowed to "sign official affairs", that is, he was an idle official with a position but no power. In this case, the author is almost in exile and in a melancholy mood; However, he was still enterprising, so he wrote this short article.

About author:Su Shi (1037-1101) was a literary scholar of the Song Dynasty. The word Zizhan, the word and Zhong, the number of Dongpo layman.

A native of Meishan, Meizhou (now Sichuan). Jiayou (Song Renzong, 1056 1063) Jinshi. He once wrote a book to strongly talk about the disadvantages of Wang Anshi's new law, and later went to the imperial prison for writing poems satirizing the new law and belittled Huangzhou.

Song Zhezong was a bachelor of Hanlin at the time, and he was known in Hangzhou and Yingzhou, and the official was still in the Ministry of Rites. Later, he degraded Huizhou and Danzhou. More preferential policies. Pawn Wenzhong. Knowledgeable, like to reward the backward. Together with his father Su Xun and younger brother Su Zhe, they are collectively called "Three Sus".

His writing is unbridled and unbridled, and he is one of the "Eight Masters of the Tang and Song Dynasties". His poems have a wide range of themes, are fresh and vigorous, make good use of exaggerated metaphors, and have a unique style, and are called "Su Huang" together with Huang Tingjian. The word is open and open, and it is called "Su Xin" with Xin Qiji.

and calligraphy and painting. There are "Dongpo Seven Episodes", "Dongpo Yi Biography", "Dongpo Yuefu" and so on.

The sadness of debasement, the emotion of life, the joy of admiring the moon, the leisurely stroll, and the view of self-dispatch.