What is the true meaning of reciting Buddha and Enlightenment? What does the so called enlightenment

Chanting Buddha: Yes, there is a Buddha in the heart, with the Buddha of the same heart, with the same wish, with the same virtue, walking.

Enlightenment: It is nothing, it is not tempting, but it is a pure mind. Reciting the Buddha and enlightening Zen together: that is, the "Diamond Sutra" says that "the mind should be born without dwelling" and the "Huayan Sutra" in the "Council is unhindered, everything is unhindered".

There is no Amitabha Buddha in the south! To free yourself from the pain in your heart, to understand all the truths of the universe, to understand cause and effect, to understand the origin and essence of life, to understand the cycle of life and death, to find your true self, <>

It is very good to develop self-sex netizens, chanting Buddha: Yes, there is a Buddha in my heart, with the Buddha of one heart, with the same wish, with the same virtue, and with each other. Wu Zen:

It is nothing, it does not have a heart, but it is a pure heart. Reciting the Buddha and enlightening Zen together: that is, the "Diamond Sutra" says that "the mind should be born without dwelling" and the "Huayan Sutra" in the "Council is unhindered, everything is unhindered".

Amitabha! The general trend to chant the Buddha Yuantong Chapter "cloud:

If sentient beings remember the Buddha and recite the Buddha in their hearts, they should come now, and they will definitely see the Buddha and go to the Buddha not far away; [No fake convenience, self-satisfaction].

Now in this realm, the Buddha is remembred, and he returns to the Pure Land. The Buddha asked Yuantong, I had no choice; All take six roots, pure thoughts one after another, get samadhi, Si is the first]. 」

Meditation on the Sutra of Amitayus: Whoever sees this is to see all the Buddhas of the ten directions. [In order to see the Buddhas, the name of the Buddha Samadhi]. 」

Manjushri Bodhisattva's Mahaprajnaparamita Sutra says: Good men and good women, if they want to enter the samadhi, they should be idle, give up all their disorders, do not take appearances, and be attached to the heart of a Buddha, and be called by name]. With the Buddha's prescription, the body is facing forward, and you can be a Buddha.

The continuum of thoughts, that is, in the mind, can see the past, the future, and the present Buddhas] Why is it?

The merits of reciting one Buddha are immeasurable and boundless, and there is no difference between the merits of the immeasurable Buddhas, the non-contemplation of the Dharma, and so on

In short, to practice one line of samadhi by reciting the name of the Buddha, and then to recite one Buddha is to recite all the Buddhas of the ten directions (one Buddha is all the Buddhas, and there are also all the Buddhas in the 48 great vows of Amitabha Buddha), and because of seeing all the Buddhas, it is the name of the Buddha Samadhi.

The Dharma realm of the fate of the two (not born and destroyed, not dirty and impure, not increasing or decreasing, can be described as the Dharma body of the Buddha, into the infinite great nirvana), and can appear before the time comes, you must see the Buddha, without false convenience, self-satisfaction with the heart], [get samadhi, Si is the first]!

The other state is that after being reborn in the Elysian World because of Amitabha Buddha's great wish, the flower blooms and sees the Buddha [realizing the Buddha's non-life (i.e., non-lifeless dharma)] and immediately leaps from an ordinary man to a bodhisattva (a bodhisattva who does not retreat, a bodhisattva of the eight lands).

Incredible!

Zen is enlightenment, and the empty heart is integrated into all things! Zen is movement in stillness! The four major emptiness are Si'er from existence to nothing!

The essence is to present the enlightened nature (Dharmakaya) that is originally full of all merits and to realize the Buddha-nature.

If useful,

To be honest, I really don't know what this really means. Wu Zen:Where in the world today is there a long-term Zen master who nourishes the cultural land of Zen Buddhism?

But those so-called "Zen masters" are all generations of descendants of some sect or school. I don't have enlightenment at all, and I can't say Zen, so what is it good to say? Let's talk about the Pure Land!

Anyway, the Pure Land is accepted by everyone, and everyone is easy to cultivate. As a result, there is a saying that if you have recited the Buddha enough, you will get the qualification to realize the Zen realm. But at the end of the study, I was ignorant, and after reading some Zen cases, I didn't see any Zen master and monk who had realized the Zen realm and recited the Buddha.

So**What is the recitation of Buddha and enlightenment? If you recite the Buddha, you will recite the Buddha, and if you realize Zen, you will realize Zen, and who will you want to confuse when you are entangled?

It is to know from one's own heart and see one's own nature.

life and death. There is nothing but life and death. Nothing big. But all beings are upside down.

There are the four noble truths of suffering, concentration, extinction, and path.

All idealism. Dependent voidness.

Zen enlightenment is called Zen Philosophy. The words of Yuan Mei of the Qing Dynasty "Suiyuan Poems" volume 16: "Lujiang Sun Xiaoqi "Night Yin" cloud:

It is relatively good to chant poetry with a lamp, and it is better to sleep later tonight; No, the oil is gone, and it is not dry from now on. Yu loves the last sentence, which is quite close to Zen enlightenment, so it is recorded. ”

Qing Niu's "Yao Continuation - Miao Ni": "The dust is full of labor, and the Zen enlightenment has been deep, indicating the underworld, and then traveling." ”

Xu Zihua's "Chaonan Comes to the Book and Asks Why Don't You Write Poetry for a Long Time": "The poetic heart can be Zen and enlightened, and the arrogant spelling is contrary to the vulgar." This is the Chinese knowledge of things, which is a combination and recognition of internal and external principles.

It can be understood as a summary of experience in practice.

Cognition comes from two sides, the sincere and the delusional. Delusional cognition, i.e., delusion, refers to all the cognition that you have learned from the outside at this moment and that you have deduced from its association. Sincere cognition, i.e., mindfulness.

It is something that can only be seen through the acceptance of feelings, or more precisely, "remembered", that is, the new cognition that I am talking about.

At any given moment, we can only identify with one cognition. That is, when delusion is under control, delusion takes its place, and mindfulness is obscured. Therefore, if you want to attain mindfulness, you have to abandon delusions completely.

Give up the position so that new perceptions can emerge. So when practicing accepting feelings, no thoughts should be heeded.

The feeling that accompanies enlightenment is a sense of relief, not excitement and pride. If you think you've realized something and think you're great, you're not enlightened. On the way to seek inward, enlightenment is equivalent to recovery.

The path of seeking inward and the path of seeking outward are completely opposite directions, and the practices and standards are opposites.

Only by having a direction can we have an understanding:

People advocate goodness and beauty, which stems from people's original intentions, but they have to face some evil and ugliness in the red world, and play with it.

Just because the world is the existence of intertwined contradictions. You can look at everything, and even escape into the empty door, but this can only cross by yourself and circle yourself.

Of course, this is not the only way to achieve attainment by quickly comprehending the essentials of the Dharma through the correct practice and thus guiding the correct practice, but epiphany is mainly done through inspiration, which may be instantaneous in terms of time. with Tantra.

The idea is the same thing. For example: the famous Wang Yangming.

The dragon field had an epiphany. Regarding the concept of epiphany, it seems to be the first in Buddhism to be the sixth patriarch Huineng. The "Altar Sutra."

Zen enlightenment means to attain the principles of meditation.

Pinyin] chán wù.

Basic Interpretation] Zen Meditation. "Zen" is originally a Sanskrit word, transliterated as Zenna, or simply Zen. The paraphrase has the meaning of "meditation", "meditation", "meditation", etc.

The original meaning of Zen is meditation, meditation, symmetry between enlightenment and delusion, referring to awakening and enlightenment. Enlightenment is the transformation of meaning, the transformation of spirit, the transformation of life, and contains the meaning of liberation.

Example] Xu Zihua's "Chaonan Comes to the Book and Asks Why Don't You Write Poetry for a Long Time": "The poetic heart can be Zen and enlightened, and the arrogant spelling is contrary to the vulgar. This is the Chinese knowledge of things, which is a combination and recognition of internal and external principles. ”

Grammar] The way of word formation is more formal; In sentences, it is usually used as a predicate, object, and definite.

Zen enlightenment to form sentences

1. A flower and a world, a leaf is the same, Zen enlightenment has no troubles, and the heart is like a lotus flower.

2. We can't achieve the enlightenment of Buddhism, but when we are in the world, we can strive to find and experience the Zen enlightenment that exists in real life. In fact, Zen is in our hearts, and Zen is in the colorful red dust.

3. You can meditate, you can dissipate as you want, you can meditate, you can let go of everything, and feel the true meaning of Taoism and nature freely.

4. Having a normal heart, life is like flowing water, which is the experience of Zen enlightenment.

5. Zen understands the philosophy of life, ignores the sadness in the silence, God is fair to everyone, it will not often accuse you because of your unintentional mistakes, nor will it be alone because of a person's excellence, and it will not complain because of your ignorance and indifference to it.

Buddhism, modern is divided into five sects, Zen Buddhism is one of the clans, according to legend for Bodhidharma introduced to the Han land.

Zen, Sanskrit transliteration is Zen, Zena; Paraphrasing is the cultivation of the mind, the renunciation of evil, and the meditation. It means to concentrate one's mind on a certain situation and quietly, to eliminate and stop all distracting thoughts, and to think seriously and correctly. Maintaining this state, over time, you can achieve a state of relaxation in the body and mind, and a state of viewing the illumination. The process of learning Zen is often referred to as meditation and meditation. Participation and cultivation are both verbs, which have the meaning of studying, studying, and asking for advice.

Since we learn, there will be results, and with results, it is called enlightenment, enlightenment, enlightenment, and understanding, which means understanding, understanding, and understanding.