What is the Buddhist way out of poverty?

Updated on culture 2024-03-24
5 answers
  1. Anonymous users2024-02-07

    Seeking wealth and copying 100 copies of the ---Rain Treasure Dharani Sutra".

    The mantra that can get wealth in this life - the Buddha said the rain treasure Dharani Sutra.

    The Sutra of the Rain Treasure Dharani Sutra narrates that when the Buddha built the Zha Ka Lin in the country of Śrāmi, the elder of the country, Miaoyue, came to ask for the method of obtaining treasures and removing diseases. If one is held, recited, meditated, remembered, and spread widely for others, then one can attain happiness and stability from the power of Dharani, and will never be poor. And all the heavens rejoiced, and sent down the treasure of wheat. In the scriptures, there is also "World-honored, I have many relatives at home, and there are few things to support and many diseases.

    May the World-Honored One teach that the poor should be free from poverty forever, that the storehouses are full of treasures, that they will be saved in the house, and that wives, children, and dependents of men and women who come to seek it will be happy, and that they will be great benefactors, so that the treasures of gold and silver in the warehouses will be as good as Mani Vajra, and the treasures of the merchants, such as Luo Chizhu, agate, and gold treasures, and so on, and that there will be no end to them, and that they will give to their relatives and cultivate them extensively, and that they will benefit and be kind."

  2. Anonymous users2024-02-06

    According to Buddhism, poverty is due to the fact that the "previous life" took too much from society and gave too little to society.

    Therefore, there is a Buddhist way to get rid of poverty: no self-interest, only to benefit others.

    This kind of benefit is called Xiufu. If the beneficial person can forget that he did it himself, and it is called a person who has no residence to benefit the person, then the blessing is great. When the debts of his "previous life" are paid off, he begins to get out of poverty.

  3. Anonymous users2024-02-05

    For example, many good men and women go to the temple to ask the Buddha to bless "make a fortune and get rich overnight" and so on. But I don't know that if I don't plant this cause of "wealth", then even if I seek the Buddhas and Bodhisattvas every day, I won't get the fruit of "wealth". If you have planted this cause of "wealth" in the past, then no matter how poor you are, there will be a day when you will be "rich".

    How can we sow the cause of "wealth"?

    Lots of generosity. In the eyes of people who do not study Buddhism, because of greed, they often mention "money". will be so reluctant that he will say all kinds of things that do not go through the brain.

    Even if others want to help you get rich, they won't participate, and they will often do all kinds of things that are resistant. But when you are not rich, you have to do charity, why? Because only generosity can get you out of the current predicament and make you richer and richer.

    In the classic "Vimala Sutra Buddha National Products", it is said that "giving is the Bodhisattva's Pure Land, and taking vows is the Bodhisattva's Pure Land." The meaning is that when a bodhisattva becomes a Buddha, everything that can give up sentient beings to give birth to his kingdom; When a bodhisattva becomes a Buddha, he does the ten good paths and fulfills the wish that sentient beings will be reborn in his kingdom. In other words, it tells us in disguise that when practicing the bodhisattva path, generosity, ten virtues, and vows are the most important ways to accumulate merit.

  4. Anonymous users2024-02-04

    Be aggressive and work hard; Industrious and unremitting; Wisdom is not foolish; Believe in yourself, don't ask for gods and ghosts; Start from now and now, don't fantasize about waiting for the future; Do a good job of taking the right path in the present, and don't take the risk of violating the law of the country.

    Suffering is impermanent, happiness is impermanent; Fortune and misfortune are rich and poor, and the origin is illusory; Impermanence is illusory, and variables are in people; If you don't encourage yourself, the Buddha is helpless!

  5. Anonymous users2024-02-03

    Shi Pagoda Temple, get a thousand times the reward; Give to Shamen, and you will be rewarded a hundredfold.

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