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People who read a lot are not necessarily educated, and well-informed people are not necessarily educated
cultivation rooted in the heart; Self-consciousness without reminders; freedom premised on constraints; Kindness for the sake of others.
1. Cultivation rooted in the heart.
A person is calm, behaves properly, and behaves politely, this is self-cultivation.
In ancient times, we often compared jade to gentlemen.
It is said that a gentleman is as gentle as jade, light and restrained, not dazzling, not showing off, humble and guarding, not aggressive, this is cultivation.
One of the most important things for the ancients to read was self-cultivation, and only after self-cultivation could they unite their families, govern the country, and level the world.
Modern people read books to learn knowledge, as long as the score is high, nothing matters.
All nowadays, many people are short-tempered, and they have to say rough greetings before they say a word, emotions are always faster than logic, and temper is always much less than self-cultivation.
No matter how many books such a person reads, he cannot be regarded as literate.
2. Self-consciousness that does not need to be reminded.
A literate person must be a conscious person.
Consciously queue up when you get on the bus, consciously queue up for dinner, consciously give up your seat when you see the elderly, consciously avoid when others enter the password, spit gum in a paper towel, and consciously take a step closer to the toilet.
Consciousness does not need to be reminded, a person can only have conscious behavior if he compares his heart to his heart and puts himself in the shoes of others.
I understand that the old man is not in good health, so he consciously gives up his seat. Passwords are someone else's privacy, so consciously avoid them.
Confucius said, "Do not do unto others as you would have them do unto you."
If a person cares for others with his heart, then most of the politeness is actually a consciousness that does not need to be reminded.
But a lot of people just don't realize it. Because they ignore the feelings of others and ignore the emotions of those around them. Such people often give people a bad impression of being domineering and domineering.
3. Freedom premised on restraint.
On China's buses, subways, high-speed railways, and airplanes, although everyone does not know each other, it is easy to judge whether a person's quality is high or low.
The quality of talking is low, the quality of listening to songs is low, and the quality of garbage after eating snacks is low.
Talking, listening to songs, and eating are everyone's freedom, but once your freedom affects the freedom of others, then you are crossing the line.
In a common area, quality people speak in a whispered manner, with the standard of not affecting others.
Why is the contradiction so serious in Chinese college student dormitories? Even poisoning roommates from time to time? It is because there are no constraints on the freedom of the individual.
Everyone else is sleeping, you are doing laundry, everyone else is quietly doing homework, you are singing in the dormitory, of course others are not happy, and the dormitory conflicts accumulate little by little.
Chinese children are now only children, little emperors, little princesses, and they do things only with self-respect, so it's no wonder that there are no problems.
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Hello! One is self-study, the second is pedagogy, and the third is social learning; Mainly relying on active learning, culture is everywhere, not only in mathematics, physics and chemistry, but more importantly, the present and history and ancient culture are all-encompassing, everything to learn. You can learn anytime and anywhere.
It can be obtained at any time, and today's Internet culture is the crystallization of high-tech culture. The online library is a book that you will never be able to read or read in ten lifetimes.
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Culture is created by human beings. The birth and development of culture is uneven, not cookie-cutter, and not immutable. The development of culture has obvious epochal and regional characteristics. However, everything does not deviate from its ancestry, and "zong" refers to the root and foundation of culture.
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Culture is in art, art is in life, no matter what culture is the embodiment of life. Culture is also the result of changes in people's thinking.
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It is learned, not inherited.
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Culture refers to the complex of values, beliefs, traditions, customs, habits, language, art, history, philosophy, etc., shared by a society, nation or group. Culture is an important part of human society, and it is a tool and means for human beings to understand and transform the world.
A good culture should have the following characteristics:
1.Promote shared human values: A good culture should promote the common values of humanity, such as respect for human rights, equality, justice, and equality.
2.Conducive to human development and progress: A good culture should be conducive to human development and progress, such as advocating science, innovation, inclusiveness, openness, etc.
3.Conducive to social harmony and stability: A good culture should be conducive to social harmony and stability, such as respecting the law, actively participating in public affairs, and caring for vulnerable groups in society.
Undesirable cultures are those that have the following characteristics:
1.Lack of common human values: Undesirable cultures often ignore common human values, such as discrimination, oppression, violence, etc.
2.Hindering human development and progress: Undesirable cultures often hinder human development and progress, such as being closed, conservative, narrow-minded, etc.
3.Undermining social harmony and stability: Undesirable cultures often undermine social harmony and stability, such as inciting violence, disrupting social order, etc.
In short, a good culture should be a culture that is conducive to the development and progress of mankind and has common human values, while a culture that is not desirable is one that is destructive, narrow and exclusionary.
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The importance and significance of culture: Excellent national culture is not only the spiritual driving force for national rejuvenation, but also an important foundation for building an advanced culture.
Culture, as a spiritual force, can be transformed into a material force in the process of understanding and transforming the world, and has a profound impact on social development.
Culture is the sum of human beings' activities, processes, and achievements in conquering nature, society, and human beings themselves, while civilization mainly refers to the essence of cultural achievements.
In the context of economic globalization and the development of the socialist market economy, we have carried forward the excellent national culture and innovated in light of the characteristics of the times, and in the course of China's 5,000-year civilization history, our ancestors have created a brilliant and colorful traditional ethnic Zheng culture.
Culture in a broad sense consists of four levels:
The first is the material culture layer, which is composed of materialized knowledge power, which is the sum of the material production activities and their products of the liquid people, and is a perceptible cultural thing with material entities.
The second is the institutional culture layer, which is composed of various social norms established by human beings in social practice. Including socio-economic system, marriage system, family system, political and legal system, family, ethnicity, state, economy, politics, religious associations, education, science and technology, art organizations, etc.
The third is the behavioral culture layer, which appears in the form of folk customs and folk customs, which can be seen in daily life and actions, and has distinctive national and regional characteristics.
The fourth is the mentality and culture layer, which is composed of values, aesthetic tastes, and ways of thinking formed through long-term cultivation in human social practice and consciousness activities, and is the core part of culture.
The mentality and culture layer can be subdivided into two levels: social psychology and social ideology.
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1.Culture is the product of the development of productive forces, which is not only produced to meet people's needs, but also to mediate the relationship between man and nature, between man and society, between man and others, and between man and his own soul. Culture is produced in order to meet people's needs, and although people's psychological and spiritual needs will become more and more urgent with the development of the productive forces, they also existed in the ancient period when the productive forces were backward, but they were only latent because the conditions were not met.
As soon as the development of the productive forces reached an age in which surplus products appeared, culture was born.
2.Culture is also created to mediate the relationship between man and nature, between man and society, between man and others, and between man and his own mind. The relationship between the mediator and the society, the relationship between the person and others needs the system and ethics, and the relationship between the mediator and the soul needs philosophy and religion, and the system, ethics and philosophy and religion are all humanistic and cultural products.
The mediation of the relationship between man and nature is carried out through material production activities, which directly require scientific and technological cultural products, but also indirectly require humanistic and cultural products. The handling of these four relationships accompanies the whole process of human beings, but in the ancient times when the productive forces were backward, there was no clear consciousness of the handling of these four relationships, only a hazy and chaotic consciousness, once with the development of the productive forces, human beings have a clear consciousness of these four relationships, especially the relationship between people and society, the relationship between people and others, and the relationship between people and their own souls, and culture has also emerged.
With the development of productive forces, people's self-consciousness is gradually emerging, and they have a clear awareness of the relationship between people and their own souls, and often realize their own insignificance and the elusiveness of fate.
With the development of productive forces, physiological needs and other low-level needs are satisfied, people's demand for beauty is becoming increasingly strong, on the one hand, we strive to reflect the sense of beauty in dressing, living environment and food, and on the other hand, we strive to enjoy beauty through special artistic activities or works such as art and art. In this way, aesthetics are also produced.
After the emergence of culture, its development process is a process of continuous expansion from the social elite group to the public, and it is a process of gradual deepening of the degree of commercialization.
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Human beings become human beings because of culture, so without culture there is no human infiltration. And the "A Brief History of Mankind" written by the Israelites has made the process of the emergence of human culture very clear; It is the result of cultural gene mutation through the cognitive revolution, the agricultural revolution, and the scientific revolution. A key factor in this is the cognitive evolution of mirror neurons.
Due to the complexity of the culture generation process of mirror neurons, it is inconvenient here. For details, please refer to my article "Human Origins Based on the Evolution of the Cognitive Hall Spine of Mirror Neurons". Stuffy spikes.
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Culture is an ecological community that contains spiritual values and lifestyles. It creates a collective personality through accumulation and guidance.
Culture is a kind of "accumulation" of time, but it also has the responsibility to change customs through "guidance". In this dynamic process, it gradually accumulates into a "collective personality". The most important achievement of Chinese culture is the collective personality of the Chinese.
When culture is precipitated into a collective personality, it also condenses into the soul of the nation. It must be noted that the soul of a nation is not always positive.
Since culture is a spiritual value, a way of life and a collective personality, it has a reductive meaning in any economic society.
Culture is reflected in how a person treats himself, how he treats others, and how he treats the natural environment in which he lives. In a society with a thick culture, people know how to respect themselves, and they are not reluctant, because they are not reluctant, so they have taste; People know how to respect others, he is not domineering, because he is not domineering, he is moral; Man knows how to respect nature, he does not plunder, because he does not plunder, so he has a sustainable life. Taste, morality, and intelligence are the sum of cultural accumulation.
People are scattered beads, rolling everywhere, and culture is the weak and strong filament, stringing the beads together to become society.
Culture is a habit-forming spiritual value and way of life, and its end result is a collective personality.
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Culture is the whole spiritual activity of human beings and the products of their activities in relation to politics and economy.
Culture, in terms of the meaning of words, is "to record, express and comment", and "to analyze, understand and tolerate". Culture is characterized by history, content, and stories.
Many philosophers, sociologists, anthropologists, historians, and linguists have been trying to define the concept of culture from the perspective of their respective disciplines.
Extended Materials. Culture includes both ideological parts such as world view, outlook on life, and values, as well as non-ideological parts such as natural science and technology, language, and writing.
Culture is a phenomenon peculiar to human society. Culture is created by people and is unique to people.
Culture is the sum of all the social phenomena of the wisdom group and the inner spirit of the group.
Culture consists of the eight major arts and the ninth art.
Among them, Chinese culture is imprinted with the characteristics of the nation and the times, both inheritance and development, and the main content of Chinese culture is Confucianism in the new era.
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Culture is the spiritual activity and its product of human society in relation to economy and politics. The traditional concept of mankind holds that culture is a social phenomenon, which is the product of long-term creation and formation by human beings, and at the same time, it is also a historical phenomenon, and it is the accumulation of human society and history. Culture is condensed in the material and free from the material, and can be inherited and disseminated by the way of thinking, values, lifestyle, behavioral norms, art and culture, science and technology, etc. of the country or nation.
I have always believed that culture is all spiritual phenomena that are condensed in human production and life activities.
It covers a variety of intangible values, rules, languages, etc., as well as various tangible creations, such as buildings, water conservancy facilities, and so on. Animals, especially social animals, also have culture, but they belong to a lower culture, and excluding this part, it is human culture.
In English-speaking countries, knowledge and culture are two separate words. The term Chinese culture can refer to both of them, the former is familiar to everyone, "this person is very literate", that is, "this person has a high level of knowledge", and the latter is a sociological term, and management science also uses this concept to discuss issues such as cross-cultural management (usually transnational management) and corporate culture construction. In this article, the term culture will follow the sociological definition, and I believe that the subject wants to ask about this meaning.
Let's talk about a typical misunderstanding first: because knowledge is a "good word", people think that another meaning of culture is also positive, so some people often think that the other meaning of culture refers to personal morality and cultivation, now remember that this is the most typical misunderstanding of the word culture in Chinese-speaking countries.
To put it in the simplest terms: culture refers to the shared values of a group.
This is, of course, too abstract, so to put it more colloquially: culture is ethos (not really, but that's how to understand it first).
What is the atmosphere, standing on the street and taking out trophies to pee, everyone thinks that it is normal to do this, and people generally do this, this is called culture, if you want to name this phenomenon, it can be called peeing culture. This example is given to break the stereotype that 'culture is a good word'. Culture is just a fait accompli, not necessarily a good thing.
Some people are not convinced, even if everyone is so unrestrained, I just insist on going to the toilet to pee, am I an outlier in the culture? Be.
Is anyone like me? There really is, Zhang San, Li Si, we all insist on going to the toilet, the question is, are the three of us a group? Calculate.
Does insisting on going to the toilet to urinate count as values? Calculate. So do our actions constitute a new culture?
We have created a new culture of peeing.
It is impossible for any culture to be accepted by everyone, and a small number of outliers constitute a subculture under the mainstream culture.
The only difference between a subculture and a mainstream culture is the scope of the audience, not that the subculture is necessarily a bad thing.
I feel that culture is a kind of inheritance, a convention formed in a common process, something that has become customary.
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