With the remaining strength of the remaining years, what does the Zeng in the hair of the mountain

Translation: You're so unsmart! With the remnants of your age and strength, you can't destroy even a single cow or a penny of the mountain, and what can you do with the dirt and stones on the mountain?

From: "Liezi Tangwen" written by Lie Yukou of the Spring and Autumn Period and the Warring States Period

One of the stories, the fool moves mountains.

This story. It uses the image of Yugong to show the firm confidence and tenacious perseverance of the ancient working people of our country to move mountains and reclaim the sea, and shows that Yugong is not stupid, wise but not wise, as long as they are not afraid of difficulties and persist in struggle, they will be able to achieve success in their careers, which is a great inspiration to people.

Extended information: Liezi, known as Kou, also known as Yukou, was a Taoist figure in the early Warring States period, and a representative figure of Taoist thought between Laozi and Zhuangzi, Zheng Guoren.

It was learned from the Yellow Emperor.

Lao Tzu advocates quiet inaction. Liezi devoted his life to moral learning, and studied under Guan Yinzi, Huqiuzi, Lao Shang, and Zhibo Gaozi. He lived in seclusion in Zheng Guo for forty years, did not seek fame and fortune, and was quiet and monastic.

It advocates following the name and being responsible, and governing by inaction. He has written 20 books, more than 100,000 words, and posthumously wrote "Liezi".

One book, the rest is lost.

Among them, there are 100 fables, such as "The Yellow Emperor's Divine Journey", "The Fool Moves the Mountain", and "Praise the Father Chasing the Sun".

"Worrying about the sky" and so on. Later, it was revered by Taoism"Rush to the truth.

Zeng could not destroy the Zeng in the hair of the mountain (used to strengthen the tone, sometimes equivalent to "even-all-or, unexpectedly)".

Translation: With the remnants of your years and the strength you have left, you can't even destroy a single plant or tree on the mountain, and what can you do with the dirt and stones on the mountain?

Takeaway: This is a rhetorical question, pay attention to the translation of words such as Zeng and Qi.

Zeng: It is used before the negative word "no" to strengthen the negative tone. Its ......DH: Put ......What do you think.

From the pre-Qin Liezi's "Ode to the High Fool Moving the Mountain".

Hequ Zhisuo laughed and stopped: "What's more, you don't benefit! With the remaining strength of the last years, it has not been able to destroy a single hair of the mountain, what is it like soil and stones?

Or "Beishan Yugong said for a long time:.""The solidity of your heart is incomprehensible, and it was not as good as a widow and a weak son. Though I die, there will be a son.

Sons beget grandchildren, and grandchildren beget sons; Sons have sons, and sons have grandchildren; The children and grandchildren are infinitely scarce, and the mountains do not increase, why suffer and be uneven? The river meandered to the death of the dead.

The theme idea of "Yugong Moves Mountains":

This essay is an allegorical story with naïve materialism and naïve dialectical ideas. Its main idea is Hengdao. It uses the shaping of the image of Yugong, through the dialogue between "Zhisuo" and "Yugong", shows the foolishness of "Zhisuo" and the wisdom of "Yugong", and tells people to persevere in doing things in order to succeed.

It reflects the majestic spirit of the ancient Chinese working people in transforming nature, shows the confidence and tenacious perseverance of the ancient Chinese working people, and explains the truth that we must persevere in order to overcome difficulties, which is a great inspiration to people.

The fable of "Liezi" and "The Fool Moves the Mountain" promotes the idea of human equality that those who work hard may not be wise, and those who work hard may not be stupid, and at the same time promote Confucianism, "Liezi" also aids Buddhism to enter the Tao and melt the Buddhist ideas from the West, so as to communicate the Jinliang of the two schools of Buddhism and Taoism.

In addition, this parable also has an important objective meaning. First of all, it has the idea that man will conquer heaven, and in the relationship between heaven and man, the tendency to value man over heaven is very distinct. Secondly, when Yu Gong refuted Zhisuo, his analysis of the relationship between mountains and people actually contained progressive philosophical thoughts, talking about the truth that the relationship between things can be transformed under certain conditions.