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Bingji Han Dynasty Lu people, the word Shaoqing, Feng Boyang Marquis. When Bingji was the prime minister, he went out one day, and when he came to the road, the crowd brawled, and he was killed and injured on the road. Bingji, as the prime minister, didn't ask at all.
His entourage blamed him. Bingji continued to move on, and saw someone driving a cow, which opened its mouth and stuck out its tongue, panting. Bingji hurriedly stopped and ordered the rider to go and inquire
How many miles did the cow go? The entourage said: Prime Minister, when the person dies, you turn a blind eye, the cow is just panting, but you pay attention, you are really upside down the object of concern!
There are also people who use these two things to ridicule Bingji. Bingji's: The people fight and kill each other, this is the duty of the capital Chang'an or the local governor, how to prohibit, guard, catch the bad guys, at the end of the year, as the prime minister to evaluate their achievements, and ask the emperor to reward and punish.
The prime minister doesn't have to deal with such a trivial matter himself, so he shouldn't rush to deal with it on the road. In the spring, when the sun is not strong, I am afraid that the cattle have only walked a little way and are panting because of the heat. Is this an abnormality in the hot and cold climate, which is harmful to the cattle?
As the prime minister, his duty is to govern the major policies of the whole country, and whether the climate is smooth or not is related to the lives of the people of the whole country. So of course I'm going to ask. After listening to this, the attendant knew that Bingji was a well-informed person, and finally agreed with Bingji's behavior.
It mainly embodies the idea that each has a division of labor and its own duties in ancient China's political thought.
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The first floor knows a lot.
Compared with a similar news item that exploded today, I can't help but sigh.
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It is said that there was a prime minister named Bingji in the Western Han Dynasty, who traveled by car in the spring and saw the dead and wounded in the fight lying on the road, but he ignored it. As he continued along, he met another cattle herder, who was panting and sticking out his tongue. Bingji stopped the car and sent his men to ask Niu how many miles he had walked.
The accompanying ** didn't understand: human life is a matter of ignoring the sky, but a cow is so concerned! Bingji explained that the dead and wounded on the road were naturally managed by Beijing officials, and as the prime minister, he couldn't worry about it; But the spring is not too hot, and if the cattle have not walked a few miles and gasps, I am afraid that the weather will not be right, and it will affect this year's harvest, which is a big deal for the prime minister.
There is this record in the Book of Han, but not in the "Zizhi Tongjian", but it is also said that Bingji, as the prime minister, "does not kiss small things, and people at the time thought they knew the general situation." If this story is viewed from the perspective of modern management, it is actually about the principle of hierarchical management. Whether it is a unit or an enterprise, the scale is large, and it is inevitable to face the problem of hierarchical management.
It seems easy to say which level is responsible for which level, but it is also difficult to actually implement.
History has also left a very profound lesson. Before the death of Zhuge Liang, a famous minister, Sima Yi asked the messenger who came to write the war letter: "How is Kong Ming's troubles about sleeping and eating?"
The envoy replied that Zhuge Liang had been sleeping all night, and that he had to personally inquire about everything in the army that was fined more than 20 boards, and that he should eat less and sleep less. Sima Yi was very unimpressed after hearing this, and deduced that Zhuge Liang would not live long. Sure enough, Zhuge Liang died young at the age of 54.
When Wang Fuzhi of the Qing Dynasty commented on Zhuge Liang in "Reading through the Commentary", he wrote sympathetically: "The army is not governed but only the public governs, the people do not care and only the axiom is right, the government is unfair but only fair, and the wealth is insufficient and only the public is sufficient." "Zhuge Liang can be described as an all-rounder, but this also exhausts him to death.
It seems that managers, especially senior managers, are not all good things.
What is a big deal? What are the little things? The more senior managers are, the more they have to think about it. Only by freeing ourselves from the trivial "little things" can we focus on thinking about the big things. This is the modern revelation of Bingji, as the prime minister, who only asks about the cow and does not ask about the story of the dead man.
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Prime Minister Bingji was worried about the cow's panting (coughing), but he was indifferent to the people who died on the road.
Benefits. Bingji is a personal name.
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Cow pant :
niú chuǎn
The cow gasped for breath due to the heat. The allusion of Bingji, the prime minister of the Han Dynasty, who cared about agricultural affairs. "Hanshu Bingji Biography":
Ji tasted it again, every Qing Dao group fighter, dead and wounded, Ji didn't ask, Peng Shi was weird. Ji Qianqian, chasing cattle when he meets people, and the cow pants out his tongue. Ji stopped and made the rider ask:
How many miles do you have to go after the cattle? 'Peng Shi is the prime minister before and after, or to ridicule Ji, Ji said:'The people fought and killed each other, Chang'an order, Jingzhao Yin's office should be forbidden to be arrested, and the prime minister actually taught his palace the most, and he only rewarded and punished.
The prime minister is not close to trivial matters, and he should not ask about the road. Fang Chun Shaoyang is a matter of time, but it can not be hot, and the cow is afraid of gasping for heat in the near future, and at this time, he is afraid that he will be hurt. The three canons reconcile yin and yang, and the job (office) should be worried, which is to ask.
Later, it was also used as a metaphor for the suffering of the common people.
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Dian out of "The World Speaks New Words: You Repent": General Wang got into trouble, and the prime minister's brothers thanked him. The Marquis of Zhou was deeply worried about the kings, and he was very worried.
The prime minister called Zhou Hou and said: "A hundred secretaries! "Zhou Zhi should not be straight.
Once entered, the suffering survives. Both releases, Zhou Da said, drinking. and out, the kings are at the door.
Zhou said: "This year, when you kill all the thieves and slaves, you should take the gold seal like a big elbow." "The general went to the stone and asked the prime minister
Can Zhou Hou be the third public? The prime minister did not answer. Asked again:
Can it be a book order? "And no. Incloud:
In this way, only the ears should be killed! "Fu Moran. Zhou Hou was killed, and the prime minister knew that Zhou Hou had saved himself, and sighed:
I don't kill Zhou Hou, Zhou Hou will die by me. Bear this person in the netherworld! Then in the "Book of Jin: Biography 39", this sentence becomes "Although I do not kill Beren, Beren will die by me":
At the beginning, Dunzhi raised troops, Liu Kui persuaded the emperor to get rid of the kings, Sikong Dao led the group to ask for guilt from Yique, and the value was about to enter, and the guide said: "Boren, with a hundred mouths!" "Ignore it.
Seeing the emperor, the words are loyal, and the rescue is even, and the emperor is his words. He likes to drink and gets drunk. The guide was still at the door, and he called out.
He didn't say anything, and Gu left and right said: "Kill all thieves and slaves this year, and take the gold seal like a big elbow." "It is not only out, but also on the guide, and the words are very pertinent.
The guide doesn't know how to save himself, but even praises it. Dun has the ambition and asks the guide: "Zhou Yi and Dai Ruosi are looking forward to the north and south, and they should be on the third division, and there is no doubt about it."
The guide does not answer. He also said: "If you don't have three divisions, you should order the servants to be evil?"
And he didn't answer. Dun said: "If you don't, you should be punished."
The guide was speechless. After the guide, the story of the book is inspected, and the table saves oneself and is diligent. The director was sobbing and sad, and told his sons
Though I will not kill Beren, he will die by me. In the underworld, this good friend! So the correct answer is:
Though I will not kill Beren, I will die. ”
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When we watch film and television dramas and **, we often hear such a sentence: "I don't kill Beren, but Beren died because of me" So, who is the "Beren" mentioned here? And who is the one who says this? Why did Boren die, do you know the historical allusions?
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Lao Liang: What are the consequences of poor communication?
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