I have a lot of karma and ask for advice from a master5

Manifestation of deep karma: Human karma is deep and has its appearance. For example:

1. The mind is dizzy, and the things you have done are forgotten when you turn your head;

2. There is nothing to do and I am always troubled;

3. I feel embarrassed to see a righteous gentleman;

Fourth, not being happy to hear pure speech;

Fifth, giving to others complains about the other party;

6. Dreams are reversed;

7. Talking nonsense, insanity.

And so on, all of them are the forms of iniquity. If there is such a phenomenon, it is necessary to work hard and make amends.

Gu Dade taught people to tell you to read the Bible 3,000 times, and you have to work hard. To whom? For a person with light karma, he will become enlightened three thousand times. There are small enlightenments, great enlightenments, thorough realizations, and great enlightenments, and the levels are different.

For people with heavy karma, then they have to use labor, why? Your mind is too chaotic, your delusions are too much, you can't control your delusions, and you can't suppress your delusions by listening to them a thousand or ten thousand times. What to do?

There are many ways, the most common one is to ask you to worship the Buddha. How to worship? Worship three thousand times a day, one worship cannot be less, three thousand worship.

It takes 10 hours to worship 300 times an hour, and it is very difficult to worship for 10 hours in a row, and you can rest for half an hour if you worship for 2 hours, then you have to worship the Buddha for about 15 hours a day, and you spend 15 hours worshipping the Buddha. Don't think about anything when worshipping the Buddha, worship respectfully, and eliminate karma the fastest! This is for people with heavy karma.

If you pray like this for three years, there are many enlightened people, and there are many examples of the ancients.

If you want to achieve success in this life, then you have to work hard, really not afraid of hardship, and be brave and diligent. The homework is very simple.

Clause. 1. Recite the "Dizo Bodhisattva Sutra" and dedicate it to your parents and ancestors.

Clause. 2. Repair the "Fuxian Bodhisattva Prayer Offering" and offer it to all Buddhas and Bodhisattvas.

Clause. 3. Always make food merit and give to all the six hungry ghosts.

People with heavy karma have the following manifestations:

1. Feeling dizzy.

Some people are still very young, it is when they are energetic and young and strong, but they are listless, groggy all day long, and they can't lift their spirits. Even the memory decline is still very serious, and at a young age, like the elderly, whether it is doing things or reading, they will forget when they turn their heads, which is also a manifestation of deep karma. Seepage bending.

2. Delusions.

People with heavy karma have a hard time staying focused when they are doing things or studying, and their hearts are always full of cranky thoughts and delusions. looked at him as if he was reading a book or listening to a lecture, but his mind had already flown to the sky, thinking about this for a while, and judging that for a while, he couldn't make up his mind.

3. Nothing to worry about.

Originally, there was nothing to do, but he always thought about things, thought about the past, thought about the future, thought about these things all day long, regretted the past, worried about the future, and had nothing to do, which is also karma. In fact, the past has passed, what do you want it to do? The future has not yet arrived, so what's the use of worrying, it's useless to think about it.

4. Seeing a gentleman and retributing frustration.

Retribution means embarrassment and shame, and depression means frustration and malaise and not being able to cheer up. When a person with deep karma sees a righteous man and a gentleman, he is a little embarrassed, depressed, and always feels very ashamed. As the saying goes, "don't do bad things, don't be afraid of ghosts calling the door", if a person is pure-hearted and open-minded, no matter who he meets, he will not have this attitude.

Karmic disease is also a kind of mental illness, the equipment of the hospital, the doctor's auscultation can not see that it is not good, but the person just feels uncomfortable anywhere in the body, can't lift his energy, and some places are often painful. Then it affects the mood, and there are often palpitations, panic, fear, worry, and even depression and other emotions.

Buddhism has its own division of the diseases of people in the world, which is simply and directly divided into physical and mental diseases, common colds and fevers, worries and fears, and the symptoms of staying up late and overeating, all of which are relatively ordinary normal diseases. On the other hand, there is another type of disease that is inexplicable and unclear, which is caused by karma.

The comparison table of these karmic diseases is that resentment can harm the spleen and stomach, which can lead to stomach pain, stomach ulcers, and even stomach cancer. Resentment can damage the heart and lungs, which can lead to heart disease, but also lung disease, coughing and wheezing.

As well as anger hurts the liver, dizziness, headache, toothache and stroke. Boredom can hurt the kidneys, back pain, leg pain.

What are the 10 manifestations of deep karma?

There must be many manifestations of deep karma, so let's summarize 10 of them and encourage you.

First, if you have a deep karma, you will inevitably have a bad face, and what you show in your face is that you are not liked by people, and when you see his face, you will have a mean and unobtrusive face.

Second, if you have deep karma, you will inevitably be riddled with diseases, your health will be poor, you will be uncomfortable everywhere, you will not be able to travel anywhere, and you will not be able to enjoy happiness.

Thirdly, deep karma is inevitably not understood, even if it is a pitiful person, but it is not sympathetic.

Fourth, if you have a lot of karma, you can't accomplish anything, you can't do anything, you can't accomplish anything.

Fifth, the karma is so heavy that the feelings are frustrated, and emotionally, they always can't forget and can't ask for it, and they are obsessed with it, and they can't afford to rise and fall in their feelings.

Sixth, people with heavy karma are bound to be in a bad mood, and they will look sad sooner or later.

Seventh, people with heavy karma are inevitably confused and unaware of themselves, unable to understand the truth that others can easily understand, and are easily deceived.

Eighth, the karma is heavy and still whimsical, and they do not have a correct understanding of themselves and others, and sooner or later they think of some messy fantasies.

Ninth, people with deep karma are prone to mental illness and depression.

Tenth, people with deep karma have no opinions, do not persevere, and are easily confused by others.

1. People with extremely heavy karma are often sick all over their body, and they have problems from almost head to toe, and if so, it is caused by too heavy karma in past lives.

2. Karma and demonic obstacles have one thing in common, that is, the doctor can't detect it**. The difference is that in terms of karma, although the doctor examines that there is no disease, there is actually a disease, but the medicine of the world, whether it is Chinese or Western medicine, cannot detect it, and this is the karmic disease.

As for the demonic disease, it means that the doctor's examination result is that there is no disease, but in fact there is no disease. However, although he was not sick, he was sick and suffered greatly. In this way, it is often likely to be misunderstood by others as faking illness, and it is not easy to be understood.

3. Drowsiness. Heavy karma is often drowsy, smooth and lifeless.

Fourth, the lift. After people with heavy karma study Buddhism, it is not easy for them to calm down, and they are often easily excited, and they cannot be on their own.

Fifth, scattered. People with heavy karma: The mind is easily scattered and it is difficult to concentrate. For example, it is very difficult for him to practice the method of counting from one to ten, and he may be able to do it occasionally.

Achieved once or twice! In fact, counting from one to ten, each of us has learned it since childhood, and there is no need to think, no logical reasoning, and no distinction between good and evil, which can be said to be the simplest, but when sitting cross-legged, many people just can't count. This is because the karmic obstacle of ignorance obstructs the clarity of the mind, as if it is shrouded in a great fog, so every time I count it, it is as if I am lost in the fog and forget it.

6. Loss of mind. If karma is heavy, the mind is prone to losing mindfulness.

7. Delusion. People with heavy karma: The mind is prone to delusions and cranky thoughts. This is a relatively light form of karma.

Summary. Hello dear dear, according to your question [What is the behavior of people with heavy karma], the following answers will be given to you: <>

People with heavy karma have the most difficulty focusing on one thing, and deep down they always have upside down and delusions. For example, today I feel that I have the opportunity to recite the Buddha, tomorrow I will learn to participate in Zen, and the day after tomorrow I will learn the precepts. In the world, you may toss and turn between different careers, and in the end you will only waste your time and it will be difficult to achieve success.

What are the manifestations of people with heavy karma.

Hello dear dear, according to your Mu Fan Oak question [What is the performance of people with heavy karma] to make the following answers for you: <>

People with heavy karma have the most difficulty focusing on one thing, and deep down they always have upside down and delusions. For example, today I feel that I have the opportunity to recite the Buddha, tomorrow I will learn to participate in Zen, and the day after tomorrow I will learn the precepts. If you put it next to the world, you may toss and turn between different careers, and in the end you will only waste your time, and it will be difficult to achieve success.

I hope you will find the following related extensions: "Karma" is a term in the Buddhist canon, and many students of Buddhism have heard of it, but what it means may not be clear to everyone. Actually, karma is not superstition, the so-called "planting melons and beans, self-inflicted", those who usually create negative karma, there is no lack of obstacles to the practice of the negative karma, and these "obstacles" are the karma we are talking about.

The state is in trouble. Still have questions? Kiss, can you talk about it specifically? Or is there anything you'd like to talk about? <>

Summary. You have to learn to recognize karma, don't blindly hate and avoid it, first admit that it has happened, don't be in a hurry to hate it, always be willing to accept any retribution, and accept it calmly and joyfully, what has happened is impossible to reverse, don't be a camel and bury your head in the sand to hide your ears and steal the bell, you must face it head-on, don't avoid it, don't run away. What should be done now?

We must learn to be grateful for it, and be grateful for the results of these karmic obstacles, without which we cannot get to know ourselves and re-understand life!

You must learn to recognize karma, don't blindly hate and avoid it, first admit that it has happened, don't be in a hurry to hate it, always be willing to accept any retribution, hold the scum and accept it calmly and joyfully, what has happened is impossible to reverse, don't be a camel and bury your head in the sand to hide your ears and steal the bell, you must face it head-on, don't avoid it, don't run away. What should be done now? We must learn to be grateful for it, and be grateful for the results of these karma, without which we can't get to know Duan quietly and re-understand life!

But the karma of my blindness has matured, my bad karma has created too much, my family is about to be killed by me, I am very depressed now, I am not interested in doing anything, I always hurt others when I go out to take photos with others, I want to go to the dojo to practice and change my fate.

Kiss! You can check it out!

Which dojo is better?

Kiss! If you don't have a specific address, you can't find it.

A good psychiatrist will recommend it.

No, kiss, it's best to go to a regular hospital to find a psychiatrist!

Well. Good kiss.

Summary. Hello <>

If a person with heavy karma wants to be converted, he must have a heart of repentance and change. Repentance is the revelation of one's sins and the feeling of shame and remorse. Reforming means not creating new negative karma and striving to practice the good Dharma.

Repentance and repentance can remove karma, purify the mind, and increase merit and wisdom.

Can people with particularly heavy karma really be converted?

Hello <>

If a person with heavy karma wants to be converted, he must have a heart of repentance and repentance. Repentance is the revelation of one's sins and the feeling of shame and remorse. Reforming means not creating new negative karma and striving to practice the good Dharma.

Repentance and repentance can eliminate imitation karma, purify the mind, and increase merit and wisdom.

There are many examples in the history of Buddhism that show that people with heavy karma can be converted. For example, the Shiqing Bodhisattva, who once wrote a large number of Hinayana treatises, slandering the Mahayana teachings. Later, under the guidance of his elder brother Asanga, he discovered the mistake of starving himself and repented deeply.

Since then, he has devoted himself to promoting Mahayana, and has written many Mahayana treatises, becoming known as the master of a thousand commentaries.

Therefore, people with particularly heavy karma can really be converted, as long as they have the heart to repent and change their ways, and practice according to the Dharma.

But my karma is too late, the karma is ripe, my bad karma is too much, the evil thoughts are too heavy, my family is almost old and I am killed, I am very depressed now, I am not interested in what to do, I always hurt others when I go out to get along with others, I want to go to the dojo to practice and change my fate, which dojo is better to go to.

I'm sorry to hear about your troubles, but I can understand your feelings: If you can benefit others, make more merits, and let go of distractions and attachments, then your karma will gradually decrease and your life will become better. I hope you can face life positively and optimistically, and don't give up on your hopes and beliefs. True cultivation is not in the mountains, not in the temple, cannot be separated from society, cannot be separated from reality.

To live in practice, Biju to practice in life. The best practice place is the "red dust world", and the best way to practice is "red dust refining the heart". As long as you can face it with a pure heart, learn and grow from it.

Therefore, I can't recommend a specific dojo to you, because everyone's dojo is different, and only you can find a dojo that is suitable for repentance and reform.

Hope you're getting better.

A good psychiatrist recommends it** cheap.

Hello, you can go to your local tertiary hospital to hang up in the psychology department or psychiatric department, such as a mental health center and other specialties, I hope it will help you.