What are the deeper social roots of the grand event in the legend of the Hulan River?

The legend of the Hulan River mainly exposes the cruelty of the feudal decadent system to people, so the deepest and most essential root is the feudal system.

I think the deeper social roots of this grand event are mainly related to the economic foundation and the economic foundation of a particular era that is related to this productive force relationship, which determines the foundation of culture, and the productive force relationship feels the relationship between humanity.

I think the roots of society are a custom of their traditional culture, which has been passed down from generation to generation.

What are the deeper social roots of the event at the Hulan River Station? The root of this society is mutual trust and mutual support between national beliefs, as well as society, law, and national morality.

The grandeur of the Hulan River Legend profoundly reflects the roots of society, and only when the country is prosperous and strong can it live a better life.

What is the deeper social root of the saint in the turn of the Hulan River, I think the social root is the kind of system at that time, which is inseparable from that kind of social system at that time.

The grandeur of the Hulan River legend has a deeper social root because of the influence of the environment at that time, and the influence of society created such an era.

Well, his social roots, well, first of all, is his social atmosphere, what is it like now?

The grand event in the Legend of the Hulan River. What are the deeper social roots? What is the root cause of this? Hulan River.

What is the deepest social root of Shengmei in the legend of the Hulan River? Its social roots, that is, the suffering of the people.

The more profound social roots of the grand event in the legend of the Hulan River lie in the feudal land system at that time.

The deeper social roots of Hunan and the Transit-China Boom are due to its social roots.

What are the deeper social roots of the holy ruins in the legend of the Hulan River?

The grand event in the turn of the Hulan River has deeper social roots. It is people's custom.

The most profound social roots of the grand event in the turn of the Hulan River are that the peasants have their own land.

There is a second uncle and a little reunion daughter-in-law have something in common: they are hardworking and capable, but they didn't get a good ending.

There are two uncles: low status, once diligent and willing to work, but can not get a good return on rent, and the status is not as good as the ordinary servants in the family. But he is a slave, a master with a serious distorted mentality.

The second uncle and the reunion daughter-in-law were both the same kind of people, but they also looked down on the reunion daughter-in-law, and played a poor bystander in the tragedy. He likes to talk big and pretend to be a hero in front of children. He was also a victim of that era, but he couldn't be sympathized.

Little reunion daughter-in-law: 12 years old, but because she grew tall, she had to lie that she was 14 years old. When I first got married, my hair was black and long, with big braids, I smiled when I saw people, I was not shy at all, and I could eat three bowls of food.

In the eyes of readers, such an image should be a very healthy and lively girl, and it is precisely because of this liveliness that it was a disaster in that era. The mother-in-law couldn't get used to her being so generous, so she tortured her in various ways until she died. is the most tragic and distressing character in "The Legend of the Hulan River".

The central idea of "The Legend of the Hulan River" is to express his nostalgia for his hometown by recalling various characters and life pictures in his hometown, and also to express the author's irony and dissatisfaction with the social reality of old China's distorted human nature and damage to personality.

The work is based on Xiao Hong.

Using his childhood life as a clue, he strung together lonely fairy tales and vividly reflected Hulan.

The social outlook and human feelings of this small city at that time ruthlessly exposed and lashed out at the cancer formed by China's thousands of years of feudal bad habits, as well as the plague-like disaster caused by the festering and spreading of this cancer.

Theme Idea] Hulan River Biography".

It tells the story of a small town with "Hulan River" as the central scene.

It shows the living state and mental state of the villagers in "North China", that is, the ecology and mentality of the people in the small town around the mid-10s of the 20th century, which is an elegy for the transformation of the national soul.

Main characters] I".

When I was born, my grandfather was in his 60s, and when I was older, my grandfather was almost 70. "I" am an innocent, lively, lovable, and naughty child. "I" live in five houses.

I stood on the street, not to see what was going on, but to think in my heart that "I" would be able to go far alone in the future. "I" thought that in the future, if it was "me", I could also go to the place where there was no one to see.

In my yard live a group of families who are not "my" family: pig raisers, pollinators, grinders, and car drivers, who do not have their own homes and rent "my" house for temporary living. Even the rooms that are about to collapse and dilapidated at any time are still singing and daring to live because of the cheap rent.

They were born to their parents with little hope but to be well fed and warmly dressed. But I can't eat enough, and I can't dress warmly.

There are two uncles. There is a second uncle who is a long-term worker, and he has been working in "my" house for 30 years, and he has no salary.

My "family" only provides room and board for the two hungry uncles. So after 30 years of work, there are still no two uncles. You'er Uncle is a very eccentric person, and he doesn't fit in with the people around him. He likes to talk to the finches in the sky, and he likes to talk to the big yellow dogs.

There is a second uncle who is in a position of being enslaved and ravaged, and he is very pitiful, but he is unconscious, forgetful and proud, and he is a living Northeast Ah Q

is also a fallen person at the end of the world, and he has a small reunion.

The daughter-in-law didn't have any sympathy, and after burying the little reunion daughter-in-law, he praised again and again that "the wine bureau spike is really good", "the egg soup is also hot", and he was happy as if he was a New Year. This "second owner" did not dare to rebel against the real owner, and could only complain to the stumbling bricks.

Feng crooked his mouth. He was a slave who dared to break the rules of feudal tradition. He bravely pursued love and happiness, fought for the right to be a human being, tried to change his destiny, and showed strength and courage in life.

It takes courage and guts for him to dare to marry Miss Wang in love freely. Feng crooked his mouth and let people ridicule him, and Tong Libu lived peacefully. Feng Crooked Mouth, a small person, did not have too many words to emphasize his identity and status, he knew that his biggest task was to solve the problem of survival.

Grandfather. My grandfather was a kind, amiable, good-natured man. He used to laugh like a child.

He was a tall man, in good health, and liked to hold a cane in his hand. He is also a kind and kind person, who meets children and likes to make jokes. At home, "I" had the best relationship with my grandfather and often played with him in the back garden.

Spiritual event: dancing the great god, singing Yangge, releasing river lanterns, wild stage opera, April 18 Niangniang Temple Conference, Hulanhe people also find their humble reason for survival and fun in these beliefs and customs.

On the banks of the Hulan River, people have an insensitive and resigned attitude to life, and there is no expression of birth, old age, sickness, and death. The people of Hulanhe live a trivial and ordinary life, with an incredibly indifferent attitude towards life, but they maintain a great enthusiasm for the spiritual attachment to ghosts and gods—perhaps it is precisely because of their helplessness and ignorance of the real world that they are prompted to bet their greatest hope on caring for the distant afterlife.

The small city of Hulan has a very complete set of facilities for the gods and ghosts: several Zha Cai shops, Lao Ye Temple, Niangniang Temple, as well as the Dragon King Temple, the Patriarch Temple, the City God Temple, and the corresponding many colorful spiritual events.

"The Biography of the Hulan River" consists of seven chapters, which are written about Hulan, an ordinary small city in the north in the 20s of the 20th century, and the ordinary life of ordinary people. Clause.

Chapters 1 and 2 depict the style of Hulan River City. Clause.

Chapters 3 and 4 are memories of "my" childhood, showing the childhood time spent by "me" in Hulan River City. Clause.

Chapters 5, 6, and 7 turn from scenery to characters, and write a series of tragic stories such as reunion daughter-in-law, Feng crooked mouth, and second uncle.

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Synopsis of the Hulan River.

Shared document 2020-05-175 pages.

Synopsis of the Hulan River.

The Legend of the Hulan River takes the author's childhood memories as a guide to depict the terroir of the small town of Hulan in northern Xinjiang in the twenties of the twentieth century. What the work shows in front of the reader are tragic scenes of life: the suffocating mud pit of East Erdao Street; The spirit of the town"Extravaganza"Dancing the gods one by one, singing Yangge, releasing river lanterns, wild stage plays, and April 18 Niangbao temple fair; the tragic death of the daughter-in-law of the little reunion; There is the misfortune of the second uncle; The hard life of Feng's crooked mouth family ......

It was a remote and lively town, and there was a "big mud pit" on the main road in the city, which often drowned some animals and children, but the inhabitants were watching the excitement, and no one came out to clean it up. Some said that the wall should be torn down, some said that trees should be planted, but none of them said that they should fill it, and although it was not difficult to fill the hole, none of them were willing.

It's the day when the big event is held in the small city again, and people have danced the gods, sang Yangge, put river lanterns, watched wild stage plays, and watched temple fairs, which were very lively.

My grandfather is nearly seventy years old, he is a kind, gentle old man, only my grandfather in the family cares about me the most, so, day to night, inside and outside the door, I never leave him, he often teaches me to read poetry, take me to the back garden to play, when I can't walk, my grandfather holds me, I walk, grandfather pulls me, grandfather and grandson rely on each other, there is infinite happiness.