What does the first seven return to the soul mean, what time is the first seven return to the soul

According to the time of the deceased's death, combined with the days calculated by the sexagenary branches, Ran Xi needs to clearly point out that the "first seven" should be counted from the moment the loved one "leaves", and the 24 hours after the seven days are the first seven.

How is the sexagenary branch calculated? This is not possible, but anyone who has learned Yili should understand.

The heavenly stem is every seven for evil.

The earth branch is every seven for the rush.

The composition of time is the heavenly and terrestrial branches, such as Renchen, Wuxu...

We need to use it in the eight-character prediction, ** time of death or catastrophe, this is very accurate.

According to Taoism, generally speaking, the day of death of the deceased is fixed (there is no hour, and it is not subject to clinical death), and after seven days, the head is rushed, such as the death of Renchen Day, and the day of Wuxu after seven days, the appearance of the soul is not based on day and night, but on the strength of yin and yang;

The effect of the head rush is to make the soul of the deceased feel the moment of death again, which should be very strong, this is the soul that was originally attached to the bones will come out on its own, conscious action, the so-called resurrection of the soul is what it means.

7 round-trips (this is the theory of 77 forty-nine statements**), each time I strongly feel the moment of death, and the seventh-time round-trip can dissipate resentment, the so-called resentment is actually seven emotions and six desires, without resentment, the soul will not feel the moment of death.

In the actual operation of special cases, it is possible to perform a rapid and repeated simulation in this way, which is called dispersing the soul.

Only then did the encyclopedia of the first seven complete the entries.

The seventh day is counted from the date of death, and the first seven days are counted. In the old folk customs, the bereaved family regularly made "seven seven sacrifices" for the deceased. Because every seventh day after the death of the deceased is sacrificed, it is commonly known as "doing seven".

As the folk proverb goes: "The dead don't hit seven, and the living don't have to eat." There is also a proverb:

Men are afraid of hitting their heads, and women are afraid of hitting their feet. "The folk believe that the male hits the head seven, the female hits the seven, and the ghost of the deceased will suffer a lot in the yin, but it is a good thing for the living. The folk also believe that the dead have no seven to collide with, which is unlucky, and the living will have great difficulties.

The man bumps the head seven, the woman hits the seven, then the Taoist priest should be asked to cast the spell, and the living should do the deeds to help the deceased relieve the pain, otherwise the deceased suffer, the living will not bless, after helping the deceased do the rituals, the living will be more blessed by God and the dead.

The first seven. There are generally two periods of resurrection: from 11 o'clock at night to 1 o'clock in the morning; Around 4 a.m. to before dawn.

The first seven is a funeral custom. It is customary to think that the "first seven" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven".

According to the metaphysician Master Fang Haiyue, he has also heard of many soul nights.

A supernatural event in which the ancestors returned home.

On the night of the unfortunate death of a friend's father, she faintly smelled his father's body odor after falling asleep, and woke up to find a cup of Pu'er tea enshrined in front of his father's spiritual seat.

Less than half. Since she was the only one in the house, there was certainly no second person who would drink the tea.

Master Fang added that because the ancestors would return home on the night of the soul return, the shrines in the home, such as Guanyin, should be temporarily sealed with red paper that night. In addition, all yellow items should be put away, because yellow represents divine light, which may prevent the ancestors from returning home smoothly when they return to their souls.

Me too, we are the first seven souls, my husband is also the first seven souls, we got married on the first seven days, he came back on the night of the wedding, I thought he wouldn't come back, but he was the first seven souls, we got married in a Taoist temple in our place, we are married here in Cong Split Marriage, but the day we got married was night, they said that they didn't go out that night, they had to keep vigil, we were also that night, we got married in the morning, and came back in the evening, But we stayed that night on the outer wheel

Grandpa taught him to change his nickname and put your lord on the shelf.