The meaning of each sentence of the ancient poem, the meaning of the ancient poem

Updated on culture 2024-04-24
5 answers
  1. Anonymous users2024-02-08

    Tanabata tonight to see the blue night, morning glory and weaver girl crossing the river bridge.

    Every family begs to look at the autumn moon and wears tens of thousands of red silks.

    Translation: On the Qixi Festival on the seventh day of the seventh lunar month, looking up at the sky, it seems that there are cowherds and weaver girls meeting at the magpie bridge.

    Every family begged under the autumn moon, and they didn't know that they had worn out thousands of red silk threads.

    "Qiqiao" is a Tang Dynasty poet Lin Jie [, the word Zhi Zhou, Min people. Young and beautiful, six years old poems, the pen is established, Tang Fu sees and appreciates. and fine piano, chess and grass, lifting prodigies.

    Died at the age of seventeen. Two poems. An ancient poem describing the grand occasion of the folk Tanabata begging.

    It is also an ancient poem with rich imagination and wide circulation. And it's easy to understand, and it involves well-known myths and legends.

    On the seventh night of the seventh month of the lunar calendar, it is commonly known as "Qixi Festival", also known as "Daughter's Day" and "Girl's Day". It is the day when the Cowherd and the Weaver Girl, who are separated by the "Tianhe", meet on the Magpie Bridge. In the past, the folk activities of Qixi Festival were mainly begging, the so-called begging, which means begging the weaver girl for a pair of skillful hands.

    The most common way to beg is to thread a needle through the moon, and if the thread passes through the pinhole, it is called Qiaoqiao. This custom was most prevalent in the Tang and Song dynasties.

    Tanabata looks at the blue sky today, and the morning glory and weaver girl cross the river bridge. "Blue sky" refers to the vast blue sky. The first two sentences narrate the folk tale of the Cowherd and the Weaver Girl.

    The annual Qixi Festival is here again, and people in every household can't help but look up at the vast sky, because this beautiful legend touches a kind and beautiful heart, arousing people's good wishes and rich imagination. "Every family begs to look at the autumn moon and wears tens of thousands of red silk threads. The last two sentences explain the begging things clearly, concisely, and vividly.

    It can guide students to read the content of the resource bag at the end of the text and feel the joy of people's holidays. The poet does not write down a variety of different wishes in the poem, but leaves room for imagination, and guides students to combine the understanding of the whole poem to further appreciate the people's desire to beg for wisdom and pursue happiness shown in the poem. "The mica screen candle shadow is deep, and the long river is gradually falling.

    The first two lines depict the protagonist who sleeps all night in a lonely environment. Inside, the mica screen reflects the shadow of a dim candle; Outside, the Milky Way is moving westward, and the morning star is about to disappear. The word "gradually" implies the passage of time; The word "Shen" vividly depicts the dynamics of the morning star hanging low and wanting to fall.

    Chang'e should repent of stealing the elixir, and the blue sea and blue sky are night and night. "Blue sea and blue sky" refers to Chang'e's lonely and boring life in the Moon Palace, where she can only see the dark blue sky. "Night Heart" refers to Chang'e feeling lonely every night.

    The last two sentences lead to the sigh of mortals to the immortals: Chang'e should regret stealing the elixir, looking at the blue sea and blue sky, and feeling lonely every night. "Repentance" is the meaning of speculation, showing a kind of sympathy and corresponding feelings.

    To understand the meaning of the poem in depth, it is necessary to have a certain understanding of the legend of "Chang'e to the Moon" (see references for details). It is said that Chang'e was originally Hou Yi's wife, because she stole the immortal medicine given to Hou Yi by the Queen Mother of the West, ran to the Moon Palace, and became a fairy. In the eyes of the lonely protagonist, this lonely Chang'e, who lives alone in the Guanghan Palace and is lonely and unaccompanied, is her situation and mood similar to herself?

  2. Anonymous users2024-02-07

    Begging skillfully, threading the needle on the moon "Qixi tonight to see the blue sky, morning glory and weaver girl crossing the river bridge." Every family looks at the autumn moon and wears tens of thousands of red silks" The beautiful legend touches the hearts of people who are kind and beautiful, and arouses people's good wishes and rich imagination.

  3. Anonymous users2024-02-06

    Vernacular translation of the verse:

    On the night of Qixi Festival, looking at the blue sky, it is like seeing the Cowherd and Weaver Girl across the "Tianhe" in the Queqiao.

    Meet. Every family is watching the autumn moon on the side.

    While begging. to the moon), there are tens of thousands of red threads crossed.

    The content of the ancient poem is as follows:

  4. Anonymous users2024-02-05

    A clever explanation.

    In the old days, on the night of the seventh day of the seventh lunar month (or the night of the sixth day of the seventh month) women begged for wisdom from Vega in the courtyard, which was called "begging". Southern Dynasty Liang Zongyi "Jing Chu Sui Yuan Trembling Na Shi Ji": "July 7 is the night of the morning glory and the weaver girl party.

    On the eve of the year, the women of the family knotted colorful wisps, wore seven-hole needles, or used gold and silver stones as needles, and Chen melons and fruits were begging in the court, and there were Xizi nets on the melons to think that they should be in line with them. Tang Linjie's poem "Begging Qiao": "Every family looks at the autumn moon and wears tens of thousands of red silks.

    The second fold of Yuan Qiaoji's "Money Record": "Autumn begging skillfully threads needles will be jade immortals, and winter will appreciate the snow and plum blossoms to the tortoise feast." Ouyang Shan, "Three Family Alleys" three:

    This July 7 is the daughter's festival, and all the girls have to be ingenious, do some wonderful and delicate work, and take it out on the night of the sixth day of the seventh month. ”

    Word decomposition Explanation of begging begging ǐ to beg from someone, to ask, to beg: to beg. Beggar.

    Beggar (ask for help from the gods and Buddhas). Begging for mercy. Surname.

    Radical : B; Explanation of 巧 ǎ skill is good, sensitive : ingenious .

    Ingenuity. Ingenuity. Skillful (刵 ).

    Exquisite. Lightweight. Well-behaved cave slag .

    Ingenuity. Clever and strange. Wonderful :

    Clever smile (refers to a beautiful smile). Hypocrisy (specifically language): clever words.

    Deceitful. Clever arguments. Clever words.

    Tachibana Ride Happens: Coincidence. Encountered.

    Fortunately. Clumsy.

  5. Anonymous users2024-02-04

    1. Translation:

    During the Qixi Festival, people look up at the vast sky, as if they can see the Cowherd and Weaver Girl crossing the Milky Way and meeting on the Magpie Bridge. Every household is begging while watching the autumn moon, and there are tens of thousands of red lines crossed.

    2. Notes:

    1. Qiqiao Festival: an ancient festival, on the seventh day of the seventh month of the lunar calendar, also known as Qixi Festival. In the old customs, women threaded needles on the night of the meeting of the Cowherd and the Weaver Girl, and learned from the Weaver Girl, which was called begging.

    2. Blue sky: refers to the vast blue sky.

    3. Tens of thousands: There are many metaphors.

    Appreciation. "Qiqiao" is a famous poem by the Tang Dynasty poet Lin Jie describing the grand occasion of the folk Qixi Festival, and it is an ancient poem with rich imagination and wide circulation. The poems are simple and easy to understand, involving well-known myths and legends, expressing the beautiful wishes of young girls to beg for wisdom and pursue happiness.

    The poet did not specify the different wishes in the poem, but left room for imagination, which more and more reflected the joy of people's festivals.

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