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The Southern Xiongnu surrendered to the Han Dynasty and became a branch of the Han people and completely integrated into the Han nation The Northern Xiongnu migrated to Europe and became the ancestors of the Hungarians, who are still proficient in cavalry and archery for thousands of years.
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It is said that they moved west to Europe, and the current Hungarians are said to be descendants of the Huns.
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Summary. The Han Dynasty struck a blow to the arrogance of the Xiongnu, and later after such a strategy, the Xiongnu completely withdrew from the Central Plains and began to develop to the west, in 453 AD, the Xiongnu were finally annexed and destroyed because they could not resist the invasion of the enemy.
The Han Dynasty struck a blow to the arrogance of the Xiongnu, and later after such a strategy, the Xiongnu completely called the Yansou to withdraw from the Central Plains Zaojin District, began to develop to the west, in 453 AD, the Xiongnu because they could not resist the invasion of the enemy, and were finally annexed and destroyed.
After the Xiongnu withdrew from the Central Plains, they began to send wide cherry blossoms to the west, trying to establish their rule in Europe, and they fought against Shenyin Europe for a long time. In the course of the struggle, the Xiongnu sometimes won and sometimes lost, their people were scattered everywhere, and the leaders were constantly changing. It was not until 453 A.D. that the last leader of the Xiongnu died, and the Xiongnu were completely dissolved, like a plate of scattered sand, and were quickly defeated, and the Xiongnu Empire disappeared into history.
Therefore, the disappearance of the Xiongnu was a gradual decline process.
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The Last Hun is an article by Mr. Qian Zhongshu, or tells the story of the last chief of the Huns. From a historical and cultural point of view, this ** has many profound connotations.
First of all, Liang Tuanso** reflects the complexity of ethnic integration and exchanges in Chinese history. The Xiongnu were an important ethnic minority in ancient China and had a long history of exchanges with the Han people. In this **, the author shows the integration, interaction and collision between the two ethnic groups by telling about the traditional customs and culture of the Xiongnu people, as well as their interaction with the Han people.
** It also touches on cultural aspects such as the beliefs and sacrifices of the Xiongnu people, which reflect the integration and exchange of Chinese culture and minority culture.
Secondly, the relationship between the individual and the collective. ** Zhong Kuokuo is the chief of the Xiongnu tribe, but there are contradictions and estrangements between him and his own people. His choices and actions not only affect himself, but also affect the survival and development of the entire Xiongnu group.
**Through the opposition and contradiction between the broad and the clan, it reflects the conflict and relationship between the individual and the collective.
Finally, ** also expressed his thoughts on history and cultural inheritance. When he made a choice, he thought about his identity, history and culture, and reflected on the meaning and value of the Xiongnu cultural inheritance. This shows that cultural inheritance is not only the continuation of history, but also a reflection and reflection on history.
In short, through the history, culture and individual fate of the Xiongnu people, "The Last Xiongnu" reflects the integration and exchanges between the Chinese nation and ethnic minorities, the conflicts and relationships between individuals and collectives, and the thinking and reflection on historical and cultural inheritance.
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The Liao people, that is, the Khitan people. During the heyday of Liao, the territory stretched from the Sea of Japan in the east, the Altai Mountains in the west, the Ergun River and the Daxing'an Mountains in the north, and the Baigou River in the south of Hebei Province in the south.
Jin people, that is, Jurchen people. In the land of Northeast Asia, there is the Jurchen tribe of the Tungusic ethnic group, which is left over from the Black Water Jar. That is, the three eastern provinces now.
The Xiongnu, in today's Inner Mongolia Hetao and Daqingshan area, later distributed to all parts of the world with the migration of the Xiongnu. When the Xiongnu people arose, there were ghosts, meat porridges, lynx, Rong, Di and other ethnic groups in the north and south of the desert of the Mongolian Plateau, and the Xiongnu people were born from the struggle and integration of these ethnic groups.
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The Xiongnu gradually perished with the establishment of the Sui Dynasty.
After the decline of the Xiongnu in northern China, the Xianbei people quickly entered the Mongolian Plateau, and the Xiongnu and Xianbei continued to intermarry, and the descendants were called the Tiefu people. The Tiefu Helian Bobo was defeated by the Xianbei Tuoba clan and defected to the Qiang people's Hou Qin.
After defeating the Eastern Jin Dynasty army, he captured the Guanzhong region and took Chang'an as the capital. In 425, Helian Bobo died, and his son Helian Chang succeeded him. In 428, the Northern Wei Dynasty captured Helian Chang. Hertz.
Lian Chang's younger brother Helian Ding proclaimed himself Emperor Xia in Pingliang. In 431, the Northern Wei Dynasty captured Helianding, and the Xia Dynasty fell. The capital of the Xia Kingdom, Tongwancheng, is the only vestige left by the Xiongnu as a nomadic people in East Asia.
The Yueshi people who were integrated into the Xiongnu were called Lu Shuihu of the Xiongnu Other. Among them, the Fuqu family pushed back the Liang Han official Duan Ye to establish political power in the current Gansu region, known as Beiliang in history.
Later, he killed Duan Ye and established himself as the lord of Beiliang. In 433, Meng Xunzi Fuqu Muqian succeeded to the throne. In 439, it was destroyed by the Xianbei Tuoba clan of the Northern Wei Dynasty. Mu Qiandi went west to Gaochang and established Gaochang Beiliang.
In 460, Gaochang Beiliang was defeated by Rouran. A small branch of the Xiongnu who integrated into the Yuwen Xianbei tribe near Goguryeo entered the Liaodong Peninsula. A small branch of the Xiongnu entered the Liaodong Peninsula and merged into the Yuwen Xianbei tribe near Goguryeo.
Later, the Yuwen clan usurped the Northern Zhou regime established by the Western Wei Dynasty. Later, Yang Jian usurped the Northern Zhou regime, established the Sui Dynasty, and unified the Central Plains. The Xiongnu also integrated into the various ethnic groups during this period.
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The Huns were exterminated by the hooligan Dou Xian, you read that right, the legendary hooligan Dou Xian, what did Dou Xian do? The emperor's brother-in-law, the social eldest brother of Chang'an City, this lord heard that the court seems to be a Xiongnu soldier, and he revealed that he bravely begged his sister to lead the Northern Expedition, and as a result, he destroyed the Xiongnu.
Cattle ratio? This is Dou Xian.
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The Xiongnu decomposed in the Han Dynasty, and it has not been exterminated until now, if you insist on saying which nation destroyed the Xiongnu, it was in the Han Dynasty when the Tujia family was destroyed, and Liu Bang, the ancestor of the Han Dynasty, also praised the Tujia family as a divine soldier.
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The Great Han drove them to Europe.
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Emperor Wu of the Han Dynasty Liu Che sent Wei Qinghuo to kill the Xiongnu.
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