Dong Zhongshu s play on Confucianism mainly lies in

Dong Zhongshu's play on Confucianism mainly lies in the study of Confucianism. After Dong Zhongshu deposed Confucianism from the Hundred Schools of Confucianism, Confucianism gained the status of "exclusive respect" in various schools of thought and became the official ideology highly respected by the rulers. Confucian classics are called "classics", and the interpretation and elaboration of Confucian classics becomes a specialized discipline called "classics".

His greatest contribution is to combine Confucianism with several other mainstream schools, especially the integration of Legalism, which has become the orthodox thought of the following millennium in one fell swoop, is for the outer Confucianism and internal law, you must know that in the pre-Qin period and the Qin Empire and the early Han Dynasty, Confucianism was not powerful, this is because pure Confucianism is mainly the inheritance of Zhou Li, which is not in line with the requirements of the times at all, until Dong Zhongshu took pre-Qin Confucianism as the main body, and at the same time absorbed the doctrines of yin and yang, law, Taoism, etc., and established a complete new Confucian ideological system. It is conducive to maintaining the rule that can depose the hundred schools and respect Confucianism.

Depose the hundred schools of thought and respect Confucianism.

Persuaded Emperor Wu of the Han Dynasty to "depose the hundred schools of thought and respect Confucianism".

Fusing the doctrines of Taoism, Legalism, and the Five Elements of Yin and Yang, the main core idea was the induction of the Heavenly Dao, and then the new Confucianism was also formed.

It is a mixture of Taoism, Legalism, and the doctrines of Hail Yin Yuan Fan Shiyang, and this also constitutes the new Confucianism, the core content of which is"Heavenly induction, divine authority of kings"、"The big unified car is scattered"Wait.

He fused the ideas of Legalism, Taoism, and Yin-Yang to form a new doctrine with a theological tendency.

He fused the ideas of Taoism, Legalism, and Yinyang, and the core content of his thought was the great unification of the Heavenly Dao induction, and his thoughts received a lot of attention at that time.

1. Dong Zhongshu deviated from the four principles of primitive Confucianism, starting from the mystic religious philosophy of the divine right of the monarch, thinking that the Son of Heaven would govern on behalf of the heavens, and put forward the idea that yang is virtue, yin is punishment, and the punishment is the main killing and the virtue is born. These characteristics not only satisfy the theoretical needs of Western Han society, but more importantly, the above-mentioned conception is to protect the hierarchical political structure of traditional Chinese society based on patriarchal kinship.

2. Dong Zhongshu put forward the theory of heaven and man induction. Before Dong Zhongshu, there was a clear boundary between heaven and man, and the interaction between man and heaven lies in whether man conforms to the will of heaven. Dong Zhongshu, on the other hand, has added a human color to the sky, and man and the sky are no longer one-way and unknowable, but can establish a channel of communication with them.

Not only must man obey Providence, but Heaven will also warn people in various ways. Dong Zhongshu's heaven has obvious deification characteristics and has a certain degree of religiousness. It not only gives the power of the ruler, but also restricts it.

<>1. In the history of the development of Confucianism, there are two veins: mental Confucianism and political Confucianism, and political Confucianism has not been searched for a long time in modern times.

2. Dong Zhongshu established Dongzi's political Confucianism, which was compatible with hundreds of schools, solved the problem of political legitimacy and envy for the early Han Dynasty, and maintained the unity and stability of the feudal regime; It has played a positive role in alleviating social contradictions and maintaining social stability.

1. In the history of the development of Confucianism, there are two veins: mental Confucianism and political Confucianism, and political Confucianism has not been valued for a long time in modern times. Dong Zhongshu established Dongzi's political Confucianism, which was compatible with hundreds of schools, solved the problem of political legitimacy for the early Han Dynasty, and maintained the unity and stability of the feudal regime;

2. It has played a positive role in alleviating social contradictions and maintaining social stability; It provides a successful paradigm for the construction of ancient Chinese political civilization with great unification.

3. Cha Chi Dongzi's contribution to the creation and practice of political Confucianism has positive practical and long-term significance for innovating and developing contemporary Chinese political ideology, improving and strengthening the party's ability to govern, building a new political civilization, and promoting the long-term peace and stability of the country.