-
Confucianism requires that everyone must be a sage in order to be peaceful and prosperous, and having a "normal person" breaks the balance of sages.
Do you think that people in the whole country can become virtuous saints? Can Confucianism create a prosperous vision?
Not very practical. Confucianism is the need of the ruling class to paralyze the world. However, the corruption caused by the formation of Confucian factions and the private use of power also eventually pushed the ruling dynasties into the abyss.
What really made the country strong in the Warring States was the doctrine of Legalism, and if people can't be conscious, then they must rely on the law to restrain him and spur him. Everyone follows the rules and has no privileges, so that people can be motivated. So Qin's revolution succeeded.
In that war-torn era, whoever could make the country strong and prosperous was used, and Confucianism was too unrealistic and naturally abandoned.
In the era of peace and prosperity, the advantages of Confucianism were revealed, and naturally they were used again.
-
The hundred schools of thought of the pre-Qin princes did not oppose Confucianism, but the thoughts and development directions of the sons were different, and the ideas they adhered to were not the same, not that a certain family opposed a certain family, for example, a thing, in the eyes of each family is different, because each family looks at the problem from a different angle, if you ask the princes how to govern the country, Confucianism will say that they should advocate "rule by virtue" and "benevolent government", Legalism advocates the rule of law, "do not be close to each other, not special to the noble and lowly, the political ideal of Taoism is "a small country and a widow", "rule by inaction" The slogan of the Mohists is "the Mohists are not offensive, and they love the life" Politically, they advocate Shangxian, Shangtong and non-offensive, while the focus of the military is to guide the war, and how to use force when it is necessary to use force to achieve the goal.
It cannot be said that there is a word opposition between each of them, it should be said that there are different views, the so-called benevolence and wisdom see wisdom, have you ever seen the history of the military family in which thing is particularly opposed to Confucianism, or even the two families are not in harmony?
-
Oppose? Confucianism is viewed differently in different social contexts. For example, during the Spring and Autumn Period and the Warring States Period, social turmoil advocated war, and Confucian benevolence did not meet the needs of society, so it was not valued.
In the same way, in the Qin Dynasty, Qin Shi Huang admired the law and avoided Confucianism in order to centralize power. And so on ... Legalism advocates the use of both kings and tyrants, and attaches importance to the constraints of the external social system on people, which is different from the benevolence and righteousness of Confucianism.
-
Not a faction, of course, resisting each other.
-
I have understood, Yan Nian's thoughts and content in this area are very rough and complex, and there will always be different statements in the world, including different works, and I have understood this aspect of the content.
-
Understand. Confucianism attaches great importance to benevolence and righteousness, and is based on benevolence. And harmony is precious. The impact on China is very far-reaching and has been circulating for many years.
-
I understand. This is because Confucianism has a very great influence on the future generations of the clan and has a great effect on the development of Chinese history.
-
The choice to abolish it was because it did more harm than good, it did not have much benefit to the social development at that time, and it was not suitable for the development of the society at that time, and the most important thing was that it would have a certain adverse impact on political development, so it was chosen to abolish it at that time, and Confucian culture also played a good role in promoting it at that time, but the disadvantages outweighed the advantages.
-
Because there are too many doctrines, which are not conducive to the ruler's management, he needs a unified idea to stabilize the regime; Confucian culture has a great influence on contemporary times, and most of our ethics, etiquette, and thoughts have inherited from Confucianism.
-
This was the situation at that time when we wanted to achieve great unification, and we also wanted to achieve great unification in terms of ideology, and the impact was still relatively serious, and Confucianism had become a mainstream ideology at that time.
-
This is because Emperor Wu of the Han Dynasty at that time implemented the idea of deposing the hundred schools of thought and respecting Confucianism, Confucian culture has a great influence on the contemporary era, and can also promote the prosperity of the current culture, and can also provide some reference for our current culture, and can also let us understand the charm and style of Confucianism, and also provide us with some favorable concepts for the current educational cause.
-
It is because the country is in the situation of great unification, Confucianism can strengthen the centralization of power, can become the mainstream of the feudal society, and is liked by the people who lack auspicious rulers, in the period of Emperor Wu of the Han Dynasty, the implementation is to overthrow the hundred schools, the idea of respecting Confucianism, Confucianism can deal with the troubled times of Qi Xiangdong, not only has a particularly large impact on China, but also has a serious impact on East Asia, and pays attention to benevolence. Harmony is precious.
-
The reason why Confucianism can stand out from the Liang brothers or emerge is because Confucianism is very in line with the current concept of education, and has made great contributions to our country, and has also promoted the development of China's cultural dust, so Confucianism can stand out.
-
Because the influence of Confucianism is very great, it can allow hundreds of schools of thought to circulate and subside, which is conducive to solving some problems brought by defeat during the war, so it can stand out.
-
The main thing is through some cultures, and many cultures are learned by people, and there will be many scholars in ancient times.
-
Because Confucianism can better help rulers to manage the people's thoughts, the ideology advocates governing the people with virtue, and education advocates teaching people according to their aptitude.
-
With his own thoughts, wisdom, and understanding of the development of society and the country, the Confucian culture has been handed down.
-
The hundred schools of thought of the pre-Qin dynasty not only argued with each other, but also influenced each other. The common obstacles between Confucianism and Legalism are:
a.Emphasis on agriculture and suppression of business.
b.Emphasis on the system and the order of the elderly.
c.Thick past and thin present.
d.Attaching importance to morality and human fluids contains Hulun.
Correct answer: B
Among the 100 sons of the pre-Qin dynasty, the two most influential ones in later generations were Confucianism and Taoism. >>>More
Gu: Zhuzi Baijia is the general name of various doctrines and schools. Including Mohist, Confucian, Legalist, Taoist, soldier, peasant and so on at that time.
Is there a definite answer to this? What is recorded was the more influential at that time, but what about those small schools? What about those that are not recorded?
Chapter 1 Confucius Tells the Truth, Chapter 2 The Dispute between Confucianism and Mo, Chapter 3 The Dispute between Confucianism and Taoism, Chapter 4 The Dispute between Confucianism and Law, Chapter 5 Causes and Consequences, Chapter 6 Carrying on the Past and Forging Ahead into the Future.
The hundred schools of thought are dominated by Confucianism, Taoism, and Law. >>>More