Why don t monks rush to live. Why is there anything to eat?

The monk wants to farm the land. It's going to work. He can't eat meat yet, he can't pick up girls, they usually do a lot of good things, maybe we should let them enjoy that.

Monks have to work, and many monks in temples do the work of sending children to Guanyin in addition to eating fasting and reciting Buddha, helping those women who ask for children; Some practice five-finger Zen, and so on.

A lot of things are commonplace. To exist is to be inevitable. It's just a different type of work. Happiness and pain are sometimes relative and unified.

The monk wants to farm the land. It's going to work.

You can't win 'em all. He can't eat meat yet, and he can't pick up girls.

The work done by the monk is not paid, so he can do it.

Who says monks don't have to work?

You don't know much about it.

Do you want to be a monk too?

A monk is a teacher of refuge, and in layman's terms, a person acquires his or her fundamental knowledge through this teacher, and this teacher is called a "monk". Genus.

Gladiators and warriors in the Roman era only ate barley bread and drank water to have the same strength, not eating meat to have the strength to work!

In the old feudal society, the poor couldn't afford to eat meat, didn't they work, and they were all bitter and tired.

Do you have to eat meat to work? Aren't cows very energetic and eating grass?

The potential of people is endless, and a monk is not an athlete, but also a nutritionist; They are a group of ascetics, stimulate the potential of the human body, if you eat so well every day, you have the potential to gain weight, how can you clear the valley.

The practice of vegetarianism has existed since ancient times, and Buddhism has been very popular since before it was introduced to China. In ancient times, he was a vegetarian, not because of the backward economy at that time, there was no meat to eat, so he had to wrap his stomach with melons and vegetables. But at that time, the dietary concept of "nourishing, helping, benefiting and enriching" had already appeared, advocating "five grains for nourishment and five fruits for help".

This is recorded in detail in the earliest medical classic work "The Yellow Emperor's Neijing". But the main reason is the influence of Lao Zhuang's quiet and inactive philosophical thoughts. A large number of secluded literati admired nature, believing that eating meat made people's people turbid, and eating vegetarian food made people's people clear.

Pursue pure qi and strive to pursue the principle of vegetarianism.

Going vegetarian is a good thing. But later, he went crazy. It can be seen that everything should not be too much.

There is such an incident recorded in the Book of Han: There was a man named Zhou Ze who ate vegetarian meals and became malnourished and sick. His wife blamed him and said why he tortured himself like this.

When Zhou Ze heard this, he was furious. immediately sent his wife to prison on the charge of "fasting". "Breaking the fast" was not a minor crime at that time, and it was probably similar to "seriously disrupting social order" now.

As for "fasting and not being careful", you will be killed. What is the sin of "fasting and not being careful"? If you don't study it in detail, you will never be able to guess.

Actually, it's funny, but when I was a vegetarian, I accidentally farted. Fart and be killed, I'm afraid no one would have expected it.

The fine tradition of vegetarianism was later snatched away by Buddhism, which was imported from abroad.

Monks were originally allowed to eat meat. The Buddhist scripture "The Extensive Book of Precepts" is very clear: Buddhism does not have a vegetarian rule.

What Buddhism prohibits from eating is "meat". This meat is not our current concept, it refers to animal foods such as chicken, duck and fish. The meat we are talking about now is called "fishy" in Buddhism, not "meat".

In the Buddhist scriptures, the word "meat" is not pronounced hun, but it should be read as xun, which means smoked, referring to the smell of smoked vegetables, "meat is the smell of vegetables". The Sanskrit Sutra is more specific: "If the Buddha is not allowed to eat the five xins."

Garlic, green onions, green onions, orchid onions, and Xingqu are the five spices", and meat is these five vegetables. The word meat from the grass instead of the meat, indicating the original meaning of meat, is a plant rather than an animal, as for why meat changed from a plant to an animal, three words or two words can not be explained, and will be introduced separately later. Buddhism believes that eating meat will dissipate popularity, damage sincerity, and make it difficult to get through to the gods, so it is strictly banned.

Twice, I went to the temple for fasting and saw green onions and garlic in the dishes. It can be seen that the monks in the temple have not yet read through the Buddhist scriptures. So much fasting is considered to be eaten in vain.

Ordinary people are divided into good and bad people. Monks are also divided into good monks and bad monks. There are all kinds of people, you are right about one of them, for example, the temple has a paid tourism project to eat and drink.

There are also high-ranking people, who can educate the wicked into good people, who are highly respected and compassionate, and many people also go to the masters to become monks. It is correct to look at it with the spirit of seeking truth from facts, and the landlord will definitely be able to pick out the real monks from the pile of fake monks.

The same cannot be said about religious people.

People of all religions around the world include monks, Taoist priests, imams, priests, priests, bishops, ......And so on, these religious people, although they don't farm, they don't do business, they don't work, but their job is to keep the religion running. Religious work is also work. Please read the Regulations on the Administration of Religious Affairs formulated by the state.

Not eating meat is the Mahayana bodhisattva vow; Eating the three purifications of meat is permissible for bhikshu vows.

Our monks in Han land all receive the three great vows, and the last one is the bodhisattva vow, so we must take the vow of not eating meat.

In the Sutra and other scriptures, the Buddha manifests the body of shravaka, which conforms to the world and is supported by the three pure flesh.

But in Mahayana texts such as the Ranga Sutra, the offerings made to the Buddha are pure.

This has to be clarified.

Virtuous achievements, universal wishes auspicious.

Nan no pharmacist Liuli light is like coming.

If you follow the doctrine of the Northern Mission, your understanding will be reversed.

It should be that the monk doesn't eat this, and if he doesn't eat it, it's for the sake of cultivation.