Why do monks chant sutras, monks who have just entered the temple recite Buddhist scriptures

While reciting the scriptures, it is cultivating precepts, concentration, and wisdom.

Chanting sutras can open up wisdom and reduce delusions.

For example, reading the "Jizo Sutra" can know the horror of hell and dare not do evil things, know that you must be filial to your parents, and read the "Diamond Sutra" to open up wisdom and reduce delusions.

Reading "The Buddha Says the Amitabha Sutra" can know that you must recite the Buddha honestly and continue to practice in the Amitabha Pure Land in your lifetime.

Don't let go of your heart.

The Holy Law should be studied diligently.

If so, worry-free.

The mind is set into nirvana.

Reading guide: The monk who just entered the temple recites the Buddhist scriptures - now learning and singing The monks who have just entered the temple do not know how to chant the scriptures, so they have to recite them while learning. Parables are used and learned. Shi Laogen said wittily: I am a monk who has just entered the temple and recites Buddhist scriptures - now I am learning and singing.

The monk who had just entered the temple did not know how to recite the scriptures, so he had to recite them while learning. Parables are used and learned. Shi Laogen said wittily:

I'm a monk who just entered the temple and recited Buddhist scriptures -- now learn and sing, these dozens of words are taught to me when I was recuperating from injury, learn three forget two, and there are no more left in my heart.

The relevant monk said after the breakMonk fight - can't hold on to braids.

The monk arrived at the Guzi Nunnery - not good (temple).

The monk looks at the sedan chair - an empty joy.

Monk's wooden fish - can't close his mouth.

The son of the monk - chosen.

The division of the monk - eventful (temple erection to lead).

Monks in the temple of the rat - listen to many scriptures.

The monk's temple is opposite the nunnery - there has to be nothing to do.

Monk precept of the Tao - the sound is wide.

And open worship - no such enjoyment.

A monk raises a son - how can it be justified.

Monk's Chapel - all laymen.

And Sun Monkey compared to somersaults - 108,000 miles away.

The monk's brain is a good shell - try (hair).

The monk looks in the mirror - there is no plan (harm) to do (comb).

Monk sitting in the cave - nothing (temple).

Monk beats companion - lawlessness.

The monk's braincase - managed (hair) (metaphor no way, nothing can be done) monk temple borrowed a comb - touched the wrong door.

The monk followed the moon - borrowed light.

A monk marries a daughter-in-law - no thought in this life.

And the lice along the head - clearly (the metaphor is very obvious) the braids on the monk's head - empty circle (metaphor for a trip in vain) the monk looks at the sedan chair - empty joy.

Monk fights and pulls braids - something that doesn't happen (a metaphor for something that can't happen, or a denial of something).

Monk rings the bell - ringing.

Monk Fate - Asking for people everywhere.

The monk went down the mountain - something happened (temple).

Monk out of the mountain - go downhill (

Monk back to the temple - take the old way.

Monk chanting - self-recitation and self-listening.

Monk's residence - Miao (temple).

Monk's rosary - collusion good.

The monk told a lie in front of the temple - to provoke (temple) trouble.

It is a common saying that foreign monks are better at chanting scriptures, which means that monks from other places are better at chanting scriptures than local monks. Nowadays, it is often used in a derogatory sense, which means that some people do not trust the familiar people around them in their actions or behaviors, and blindly believe in the words of outsiders.

Monks from outside are good at chanting.

Pronunciation: wài lái de hé shang Category: A colloquialism.

Usage: Dejorative, the word is not very colorful.

Shaolin Temple, because the fame is too great, so the intangible assets of the word "Shaolin Temple" are very huge, many tourism companies and cultural companies rush to cooperate with Shaolin Temple, and there are also real estate companies near the scenic spot to rush to cooperate with Shaolin Temple, which leads to Shaolin Temple inadvertently becoming a major shareholder.

But these worldly causes do not affect the practice of the monks of Shaolin Temple. In ancient times, there were many monks who were hired by the emperor to be national teachers, and these monks who were national teachers practiced and achieved success even though they were rich and noble, which was to get out of the mud without staining.

In addition, Shaolin Temple has huge assets, which is not a bad thing, because Shaolin Temple culture represents the soft power of our country, and many people abroad are because of the word "Shaolin Temple" to understand and understand our country, Shaolin Temple will have a huge impact on the world in the future, and add icing on the cake to China's international exchanges.

5:00 Wake up (morning bell);

5:30 to the morning hall (do morning class): the whole temple monks gather in the main hall every morning to chant, the morning hall has two lessons:

The Lengyan Sutra is a lesson that has the effect of extinguishing disasters; "Great Compassion Mantra", "Little Ten Mantras" and so on are a lesson; The recitations of the two lessons begin and end with pure and joyful chanting.

6:30 Morning fast (breakfast): Morning fasting should be based on the "Two Seasons Fasting Ritual", with food to offer to the Buddhas and Bodhisattvas, to dedicate to the benefactor, to make a wish for stealing birth, and then to eat; There are chanting before and after meals, and meals are divided into separate meals, no sounds, and no waste is allowed.

11:30 Lunch (lunch): Lunch and morning fasting are the same.

16:30 to the evening hall (to do evening classes): in the evening, the group to go to the temple, the time is about an hour; The evening class is divided into three classes - one class of reciting the "Amitabha Sutra" and reciting the name of the Buddha, one class of worshipping the eighty-eight Buddhas and the "Great Confession", and one class of reciting the "Mengshan Food Ceremony"; Reciting the Amitabha Sutra and reciting the Buddha's name are prayers for oneself to go to the Western Blissful World; Worship the 88 Buddhas is to repent for sentient beings; Mengshan almsgiving is fasting at noon every day, taking out a small grain of rice, and reciting it in the evening according to the "Mengshan Almsgiving" and giving it to hungry ghosts.

The three classes of the evening hall are generally a single day to recite the "Amitabha Sutra" and chant the name of the Buddha, to worship the eighty-eight Buddhas and the "Great Confession" on both days, and to hold the Mengshan almsgiving every day.

17:30 Medicine Stone (Dinner): Dinner, because the Buddha originally decided not to eat at noon, due to the development of society and changes in eating habits, now monks also eat at night, but there is no need to make offerings. Shaolin monks, like other Buddhists, eat vegetarian food.

21:00 Playing the board and turning off the lights and resting (twilight drum).

During the monk's day, the morning and afternoon are the working hours, and some monks are assigned to take care of the temple and receive pilgrims, while others are free to arrange their own time. In their free time, monks engage in the following activities, such as worshipping the Buddha, chanting sutras, reading, sitting in meditation, practicing kung fu, learning calligraphy and painting, and drinking tea.

In addition to chanting scriptures, the monks of Shaolin Temple have now learned financial management, investment in real estate, and mergers and acquisitions of listed companies. The life of Shaolin Temple has long been no longer dependent on merit boxes and self-cultivation to feed Shaolin Temple. Rather, it depends on the accumulation of resources and the operation of funds.

Shaolin Temple is no longer a place for monks to strengthen their bodies and practice martial arts in the original sense. It's a big business in the modern sense. Shaolin Temple has fixed assets of hundreds of millions, with highly educated talents, in addition to the classic martial arts tourism in Shaolin Temple, stronger and bigger, but also participated in various local infrastructure investment.

Walking into the Shaolin Temple, you can feel the majesty of the Shaolin Temple and the pure land of martial arts. It will also make you feel the commercial atmosphere of the modern Shaolin Temple, eating, living, traveling and playing. There is a quiet place for self-cultivation and a busy commercial street.

Shaolin Temple is a modern technology tourism enterprise that promotes the spread of local culture.

China and Japan have been neighbors since the Tang Dynasty, but Japan's neighbors are very restless, and because of Japan's special topography, expansionist ambitions are gradually budding. In modern times, Japan launched a war against China. On July 7, 1937, after the Lugou Bridge Incident, Japan began a full-scale war of aggression against China.

When the country was in danger, the monks of the Shaolin Temple joined in one by one.

In ancient China, the Shaolin monks were a very special group. Shaolin monks mainly studied martial arts and Buddhism. In normal times, monks don't have to do much work.

Their main life** is alms and the patronage of pilgrims. Basic food and clothing for monks are guaranteed, so many choose to become monks out of desperation.

During the Japanese invasion of China, countless civilians around the Shaolin Temple were killed and destroyed by Japanese soldiers. At that time, the Japanese invaders went crazy, and even the monks in the Shaolin Temple who did not quarrel with the world did not let go. The atrocities of the Japanese invaders aroused the patriotic fervor of countless monks.

Just when the country was in danger, these Shaolin monks put down the Buddhist scriptures and embarked on the road of resisting Japan and saving the country.

At that time, dozens of monks from the Shaolin Temple were holding machine guns at the entrance of the temple. An army was stationed outside the Shaolin Temple. The commander of this anti-Japanese detachment was Pidingjun.

After being rejected by the monks of the Shaolin Temple, an army was stationed near the Shaolin Temple. After the monks of the Shaolin Temple understood, they realized that General Pi Dingjun was leading a real anti-Japanese army.

The monks then quickly lowered their guns and sent more than 10 people to meet the troops. After that, the monks of the Shaolin Temple prepared vegetarian food and tea for the soldiers in the temple.

As Shaolin monks, they were expected to be vegetarians, chant Buddhism, and emphasize the idea of not killing. But the hatred of the enemy is in front of us. What can they do?

Master Su Xi recalled: "When the Japanese first arrived, the monks in the temple had a few ideas. Some monks believe that they should live in peace with the world, eat vegetarian food every day, chant sutras, and do not understand the world.

Other monks believed that both monks and ordinary people should be patriotic. When the country is in danger, everyone should stand up.

At 5 o'clock in the morning, before the night completely dispersed, the monks of Shaolin Temple got up with the morning bell. After a wash, it's time for their morning lessons. Some of them have to practice zazen, while others have started to practice, in short, between one article and one martial arts, it is all the experience of zen martial arts practice.

Shaolin warrior monks practice.

At 7 o'clock in the morning, it is the time for us to get up at home for breakfast, and the monks of Shaolin Temple also began to eat in the dining hall, and everyone has to eat!

Fasting rice. At 8 o'clock, it is equivalent to officially going to work, some monks have to deal with the specific affairs of the temple, and some have to receive pilgrims, guests, etc., and they are also very busy. Work until 11 p.m

Around 30, lunch will be served. During this period, there will be work adjustments between monks, that is, shifts. In this way, the monks who have been busy in the morning can rest, and the half-day work system is quite humane.

In addition to the affairs of the temple, during the busy farming season, the monks also have to go to the Zen farm to work, sowing, fertilizing, watering, managing, and harvesting.

Shaolin monks. Shaolin monks explain to tourists.

At 10 o'clock in the evening, there will be a sound of beating, which is the time to rest, and everyone has to rest.

Monks harvest grain at the Zen farm.

Practice loneliness, the road is far away.

In fact, they also work according to a fixed schedule, which is not easy. The key is that it is not easy for a group of men to follow a fixed schedule every day without distractions, and to quit drinking and sex. Cultivation is not easy, and it requires concentration.

In addition to chanting scriptures, the monks of the youth also had to do some charity and leave these deeds for people, and at the same time, the monks of Shaolin Temple did some good deeds in addition to their eyes. For example, donations.

The monks of Shaolin Temple should know a lot more than chanting scriptures, they often practice martial arts, and then learn some other knowledge.

Small and micro enterprises have their own tricks for talent selection, listen to what Dong Xiaoquan, president of the Xi'an Think Tank Cultural and Creative Research Institute, said.

In the eyes of the Buddha, there is no distinction between men and women, as the so-called: no self, no one, no beings, and no longevity.

So if you take refuge in my Buddha, of course, the scriptures are the same, and the usual morning and evening classes and the Buddhist scriptures you recite are the same.

The Buddhist scriptures are the same, but the precepts are different, just like modern medicine, the medical books are the same, but for whom, the prescriptions are different, and the precepts are different, taking the Han as an example:

Monks receive 250 articles of the Four Divisions of the Bhikshu Precepts

Nuns receive 348 bhikshuni ordinations

Chanting Buddha is a type of Buddhist practice method, which is roughly divided into three types: name chanting Buddha, contemplating Buddha and reciting Buddha in reality. Generally refers to the former, i.e., the oral recitation of "Amitabha" or "南无 (nāmó) Amitabha". Five generations of Qi Ji "Gift to the Lotus Sutra Monk" poem:

Chanting scriptures and reciting Buddha can be general, and the river of love is full of waves. Ming Shen Defu "Ye Shou Ed., Ci Lin, Huang Shenxuan's Chase": "Recently, gentlemen and doctors have also chanted Buddha, worshiped monks, and held several beads to be disciplined. ”

1. What sutra does the monk recite? Why do you chant the scriptures?

Answer: Buddhist scriptures vary according to the arrangement of the temple, the teachings of the master, or the needs of the practice. In order to be liberated, practice to become a Buddha, and cross oneself and others.

2. What sutra did the nun recite? What is the significance and role of ?

Answer: There is no difference between the scriptures recited by monks and nuns. There are no sutras for monks, or sutras for nuns. The difference between them is only the number of vows, the number of vows taken, and of course the vows recited.

3. Who is the author of the scriptures? How many Buddhas are there? What's their name? Is there any difference between them? What are the stories and origins?

Answer: Sutras are scriptures spoken by the Buddha, which are generally recorded after being retold by Venerable Ananda. The number of Buddhas cannot be distinguished, each Buddha has its own name, and the difference between them is the vow before becoming a Buddha.

Actually, Buddhas are all the same, there is no difference, the difference is just our own discriminating mind.