There was no word face before the Wei and Jin dynasties, what was the name of face at that time?

Before the Wei and Jin dynasties, there was no face word, because before the Wei and Jin dynasties, the face was eyelids, so the face at that time was also called face and face, that is, the word face we call also refers to the meaning of face. <>

At that time, the part of people's face was mainly replaced by face and face, like the more famous saying we know is not to look at the face of the Buddha, the meaning of this sentence is not to look at the face of the monk, but also to see the meaning of the face of the Buddha, this face here refers to the meaning of our face. In ancient times, there are many words, so we all know that it is to lose face, which also refers to our face, that is, we lose face and have no face, and the face here also refers to the meaning of the face. <>

According to the records of my country, in front of it is the meaning of faceIn the Later Han book, it is written that the image description of the Japanese is like this, men are tattooed, and the face refers to the meaning of the face, because at that time in Japan he imitated the Chinese in ancient times because at that time, there was a punishment in China at that time, called the face of the prisoner, which was used to tattoo the face of the prisoner, to prevent the prisoner from escaping, even if he escaped, it was very easy to catch and recognize, we can see that in the Romance of the Three Kingdoms, Song Jiang was tattooed on his face when he was assigned, and those who were soldiers would also be tattooed on their faces to prevent soldiers from escaping. <>

In Bai Juyi's pipa line, it is written like this, still holding the pipa and half covering his faceThere is also a more famous sentence called "human face peach blossom red", and the face in these two verses refers to the meaning of human face. Another name for the face is Yan, like a very popular Internet word called face value today, which refers to the good-looking degree of our face, and Yan here also refers to the meaning of the face, which is a general term for our entire face.

Before there was no word "face", the "face" was "face".

Before the Wei and Jin dynasties, "face" and "face" were used to indicate faces, such as the red-faced ears and Xiang Yu's "no face to see Jiangdong fathers".

It's called noodles, isn't it just face, face, face, and the meaning of the two looks similar.

There are still words used, face face face, face face, when there is no face, it is face.

I think that before there was no "face", "face" was "face", or also "face".

I think the faces of those people should be called noodles, because the word face is still used.

Before the Wei and Jin dynasties, there was no word for "face" in Chinese characters, and the words that meant "face" at that time were "face", "face" and so on. In fact, in addition to the ears, nose, mouth, eyes, forehead, cheeks, cheeks, cheeks, and cheeks, how can a human face have a face to speak of. When the word "face" first appeared, it did not mean "face" or "face", but only a certain part of the "face".

Emperor Wu of Liang of the Southern Dynasty wrote the poem "Representing the Female of the Soviet Union": "The silk is not over, and the tears on the face are like silk. The word "face" means "eyelid", which means eyelids.

Emperor Liang Jianwen's "Ten Rhymes of Concubine Thin Life" "Jade appearance rests red face, long cheeks string green eyebrows", and Bai Juyi's "Zhaojun Resentment" "eyebrows are sold and the face is red", the "face" here is the meaning of "cheeks", which is the part that can be powdered at the moment. Before there was no "face", "face" was "face". The list goes on.

Said the text: "The face respects the silver, and the face is also in front of it." In "The Legend of the Han and the Huns", "The Xiongnu Law, the Han envoys do not go to the festival, do not use ink to cover their faces, and are not allowed to enter the vault", and there are also "men with tattoos on their faces" in the Book of the Later Han Dynasty.

The word "face" in the text means "face". As for the "face" of "Han Law, the sin ** son is not a slave, and the face is black" in "Three Kingdoms, Wei Zhi, and Mao Jue", it is even more so. The "face" in the "face", "red face", and "don't look at the monk's face to see the Buddha's face" is still the meaning of "face" that is still circulating today.

With the passage of time, the scope of "face" became brighter and larger, and by the Tang Dynasty, "face" and "face" were basically the same. The "face" in Cen Shen's poem "Shore Flowers Are Still Embarrassed and Red" is already a "face". "Water Margin" Chapter 21:

Po Xi never fell asleep, and when she heard Song Jiang scolding, she turned around and replied: "You are not ashamed of this face! Of course, the "face" here is also a face.

Later, it became more common, and until the Ming and Qing dynasties, the usage of "face" and "face" was the same, and they were both written terms. That is to say, "face" was still popular at that time, Bai Juyi "still hugged the pipa and half-beat Zhao to cover his face", and if the "face" in Cui Hu's "human face and peach blossoms reflect red" was replaced with "face", it would spoil the scenery. Nowadays, although the scope of face and face is the same, we usually treat "face" as a spoken term and "face" as a written word.