Buddhism advocates emptiness, why does it say that color is not different from emptiness, and emptin

There are many misunderstandings about the Dharma in the world, and they are all because they have not been deeply understood.

The root of Buddhism is actually to reveal the universe, life, and all things as they are, and that it is actually an all-powerful spirit, a spirit body, which is called Nyolaizang in physical terms, and self-nature and Buddha-nature in terms of sexuality. In other words, the time, space, and all things that we are facing, all of these things are originally a formless and formless spirit, spirituality, so it is emptiness, and some people say that Buddhism is an empty door.

Why is it said that the color is not different, the emptiness is not different? This color alone refers to all that exists, both material and spiritual, in a broad sense. This sentence is to say that our body and mind, time and space, and all things are formless and phaseless emptiness, just like water becomes ice, ice becomes water, and water and emptiness are one and cannot be separated, because water is ice at the moment, and ice is water at the moment, so the Heart Sutra says that color is not different from emptiness, emptiness is not different color, color is emptiness, and emptiness is color.

To sum up, our original (e.g., laizang) is not empty or existent, but it can be empty and existing according to circumstances. Ordinary people are always too attached to appearance, of course, there will be people who advocate emptiness, but in fact, there is emptiness.

Buddhism is not a native religion, Buddhism in the west may still be like real Buddhism, and when it reaches the Central Plains, many of them have changed their taste, and what ordinary people hear is only from movies and TV series, or some lines seen on the Internet, such as color is emptiness, karma and the like, in fact, they don't understand the meaning of these at all, they are all Buddhist terms taken out of context, used to teach others.

Good, when you learn to know that color is everything I see and I feel, emptiness is unperceived, seeing and not seeing it is still, mentioning emptiness is mesonization of infinite microcosm, emptiness is not different color, that is, empty shadow is reality.

The Mahayana Buddhism does not advocate emptiness (Hinayana advocates), but emptiness and equality, the equality of all oneness, and the absence of attachment.

If useful,

The guest house, time is a passerby from the past and present. The difference between life and death is like the difference between dreaming and waking up, changing and incomprehensible, and how much joy can there be? It makes sense that the ancients insisted on playing with torches at night.

Moreover, the mild spring attracts us with beautiful scenery, and nature shows us splendid scenery. Gather in the peach blossom-scented garden and tell the happy past between brothers. The younger brothers are handsome and excellent, and all of them have the same talent as Xie Huilian, but I am ashamed to be inferior to Xie Lingyun when I write poetry and chant.

The elegant enjoyment has never stopped, and the high-minded talk has turned to the elegant language. Set up a feast to sit and admire the famous flowers, and quickly pass the wine glass drunk in the moonlight. Without good poetry, how can you express elegant feelings?

If someone composes a poem, it is a cloudy ginseng.

This is just advocating, but who can do it, Tang Seng still asks them for money when he learns the scriptures, there is an idiom called leading by example, and he can't do it himself and expect others to do it?

It means the material and the immaterial, the seen and the unseen, the audible and the inaudible, the smelled and the unheard.

That is to say, material phenomena do not have a permanent and incorruptible substance, but are formed by the union of causes and conditions, and the gathering of causes and the dispersion of causes and conditions are extinguished, so they are empty. But emptiness is not "nothing", it is not nothing, the so-called "becoming and dwelling" is the process of birth and death; The illusion of karma is like that, and it doesn't prevent it from existing.

Not different, that is, undifferent, that is, color and emptiness are unified, they are not two.

This sentence is from the Heart Sutra: color is not different from emptiness, emptiness is not different from color; Color is emptiness, and emptiness is color. The same is true of what you want to do.

Color is not different from emptiness, emptiness is not different color, color is empty, empty is color".

To put it simply, color refers to all things and phenomena that can be seen or cannot be seen, and these things and phenomena are produced by the aggregation of causes and conditions, and emptiness is the essence of things, which arises from the emptiness of the state of sleep.

To explain it simply in the language of daily life, it means that no matter what we do, we must be serious, and no matter what Fa we cultivate, we must recognize the deeds and recite the truth. Be serious, but not persistent; Let go, but not give up; Be casual, but not casual.

Source: Prajnaparamita Heart Sutra

Editor: "Dictionary of Law" Zhu Fuhuang, ed.

Translator: Kumarosh.

There is another sentence at the end: Receiving, thinking, acting, and knowing are also the same. It can be summed up as:

The color is not different from the emptiness, the emptiness is not different from the color, the color is not different, the color is the knowledge of the shed, the color is the emptiness, and the emptiness is the color of the praise. It means that being is emptiness, emptiness is being, and being and non-existence are one. What does it mean, all existence is a kind of spirituality, emptiness changes, all existence is emptiness at the moment, the present moment is not separated from emptiness, emptiness is not separated from all existence, it is all existence, emptiness realizes everything according to the circumstances.

Emptiness is nothingness, but it is not absolute nothingness, it is the spirituality that contains everything.

This is a saying in Buddhism, which means that color and emptiness are qualitatively the same, and there is no difference. Color refers to the material world with form and appearance, while emptiness refers to the essential emptiness of all phenomena. Therefore, color is emptiness and emptiness is color, which means that we cannot think of the physical world as independent entities, because they are all made up of an infinite number of tiny emptinesses.

At the same time, we should not regard emptiness as an ethereal existence, because it also contains the essence of all phenomena. The significance of this sentence is to remind us to transcend attachment to the material world and to realize that the essence of hunger is the same in order to achieve liberation.

Color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color object or" means:

The color of the material world is the same as emptiness, which is the essence of the existence of all things, and the essence of the existence of all things is the same as the material expression.

To put it simply, no matter how the outward manifestation of things is, their inner disturbances are all emptiness and follow the same laws.

In the true essence, the vacuum is not stubbornly empty, it is wonderful and useful, so the emptiness is not discolored. After understanding this truth, all clouds and clouds exist in the air, but it does not hinder the void, it does not destroy the void, it itself is the wonder of the emptiness of the air, and it is established by the void. Therefore, the vacuum is not stubbornly empty, the vacuum does not mean that you want to fall into the judgment of the view, the ten thousand rounds of good thoughts are silent, and you fall into the stagnant water and have no thoughts, that is the vacuum of the Buddha, that is not.

When it comes to the old brother of the Prajna vacuum, everything he does is a vacuum, and everything he does becomes a wonderful use, so here it is called the color is not different from the void, the color cannot be separated from the void, and the color cannot be separated from the void independently. This passage explains to us that emptiness cannot leave color, color can leave emptiness without attack, emptiness is color, color is emptiness, because the essence of color is emptiness, such as illusion exists, and emptiness, the essence is color, illusion stands in the air, does not hinder emptiness, does not take away from each other, does not leave each other, blindly watery, this is the truth.

In the true essence, the vacuum is not stubbornly empty, it is wonderful and useful, so the emptiness is not discolored. After understanding this truth, all clouds and clouds exist in the air, but it does not praise what hinders emptiness, it does not destroy emptiness, it itself is the wonder of emptiness in the air, and it is established by emptiness. Therefore, the vacuum is not stubborn, the vacuum does not mean that you want to fall into the judgment view, Wan Nian Wu Zheng Ju is lonely, falling into the stagnant water, there is no thought, that is the vacuum of Rulai, that is not.

When we reach the Prajna vacuum, everything we do is a Prajna vacuum, and everything we do becomes wonderful, so here it is called the color that is not different from the void, the color cannot be separated from the void, and the color cannot be separated from the void.

This paragraph explains to us that emptiness can leave color, color cannot leave emptiness, emptiness is color, color is emptiness, because the essence of color is emptiness, such as illusion exists, and emptiness, the essence is color, illusion is standing in the air, not hindering emptiness, not taking each other, not separating from each other, blindly watery, this is the truth.

For the full meaning of the Dharma, see Nan Wuqiang Buddha's "Saying the True Meaning through the Heart Sutra", p320

Emptiness is a common word in Buddhism.

Emptiness] Everything that arises from the union of causes and conditions has no substance, and is called emptiness, which also means false and unreal. The emptiness seen in the world is neither empty nor empty, there is emptiness in the air, and the cycle is in the loop. Repeat repeats, no emptiness, no emptiness.

Emptiness is a big concept. The empty is as empty as the wild, and the truth in this is unfathomable. The universe is a big void.

Empty can be accommodated, and tolerance is great. Only when it is empty can it operate and be alive. Buddhism, the principle of emptiness and emptiness made Shakyamuni study all his life, propagated his life, and fought for it all his life.

When humans study dark matter, they are actually studying the empty world.

空] Sanskrit ūnya (adjective), nyatā (noun), transliterated Shun Ruo or Shun Ruo Duo. The interpretation of voidness varies from one period to another and from one sect to another. In primitive Buddhism, emptiness was just a common concept in the entire Buddhist theoretical system.

During the tribal Buddhist period, this concept became one of the main points of contention at that time. During the Mahayana Buddhist period, especially the Mahayana thought of the Prajna Sutra system, emptiness was the theoretical basis of emptiness.

From the point of view of the object of negation, emptiness can be divided into two types: "self-emptiness" and "dharma-emptiness". Self-emptiness, that is, the belief that everything is made up of the aggregation of various constituent elements, constantly circulating and perishing, and therefore there is no such thing as a constant and dominant subject, the self, is the view of Hinayana Buddhism; Dharma-emptiness, on the other hand, holds that everything depends on certain causes or conditions to exist, and that there is no qualitative prescriptive repentance in itself, but Dharma-emptiness is not nothingness, it is an indescribable reality, called "wonderful existence", which is mainly the view expounded by the Mahayana Madhyamaka school.

In terms of argumentation, emptiness can be divided into two types: "analytic emptiness" and "body emptiness". The analysis of emptiness is to explain the unreality and unease of things from the perspective of the decomposition of unity into a number of parts or factors, and from the birth and death of things, which is mainly the method adopted by Hinayana . When the body is empty, it is believed that everything does not need to be decomposed, and as long as we observe it with the principle of emptiness, we can understand that it is itself empty, and this is mainly the method adopted by Mahayana.

In terms of whether or not it is the ultimate truth, Mahayana divides emptiness into two types: "but emptiness" and "not only emptiness". Treating emptiness as absolute nothingness, and failing to recognize that it is actually a form of existence, that is, a kind of good luck and existence, that is, emptiness, also called "evil taking emptiness"; On the other hand, if we can realize that things not only have an empty side, but also a non-empty side, realize that emptiness does not leave emptiness, that there is no emptiness, that there is emptiness, that there is emptiness, that there is emptiness, that there is emptiness, that is not only emptiness, but also called the middle way.

Starting from the above-mentioned basic explanations of emptiness, the various schools of Buddhism also derive the three emptiness, the four emptiness, the six emptiness, the seven emptiness, the ten emptiness, the eleventh emptiness, the twelve emptiness, the fourteen emptiness, the sixteen emptiness, the eighteen emptiness, the nineteen emptiness, the twenty emptiness, and so on. Among them, the eighteen emptiness mentioned in "The Great Product of Prajna" and "The Theory of Great Wisdom" have a greater influence. (Fang Guangqiang).

Empty color: refers to the phenomenon of visual perception - colorless and colored (clear sky and rainbow, white and color), that is, the dialectical unity concept of the cognition of things - there is in the air, there is space in the memory; Color is emptiness, and emptiness is color. It is similar to the Chinese dialectical theory of yin and yang.

The four verses of the Mahaprajnaparamita Heart Sutra: color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color. In fact, these four sentences are all repetitive sentences, that is: color is the same as emptiness, and emptiness is the same as color. Color is emptiness, and emptiness is color.

Color is emptiness, and emptiness is color. The first "color" refers to the meaning of hue, that is, the complex world, in the Buddhist scriptures, all hues are empty. The first "emptiness" means impermanence, which means that everything in the world does not dwell.

Therefore, "color is emptiness" means that everything in the world is an illusion. The second "emptiness" refers to the emptiness of the mind, that is, the heart is free of attachment and the whole body is full of good thoughts, and the second "color" refers to the meaning of "true color", which refers to the beautiful world that is "wonderful and difficult to speak". Therefore, "emptiness is color" refers to seeing nature and returning to one's hometown.

Therefore, the meaning of this sentence is: everything in the world is an illusion, and the mind returns to the homeland with a clear mind.

In Buddhism, [sex] has nothing to do with the women that the general public thinks of. His meaning is very rich!

In Buddhism, color has the meaning of shape and change, and there is no permanent ruler who directs it. So say empty!