Is the white dragon horse a dragon or a horse?

Halo What a strange question.

The original body of the white dragon horse is not a horse, but a dragon, as if it is the crown prince of the Dragon King of the West Sea. Because he was executed for burning the night pearl given by the Jade Emperor by mistake, Master Guanyin saved him and ordered him to stand by to protect the Tang monk Xitian to learn scriptures. Because he unknowingly ate Tang Seng's white horse by mistake, he was finally incarnated as a white dragon horse by Guanyin.

In fact, in the dark, providence has its own arrangements.

So I think the white dragon horse is a dragon and not a horse.

When the scriptures were over, he also returned to his original form.

It's a dragon itself, and later it was turned into a horse by Guanyin, so it's called White Dragon Horse, and later the Japanese were inspired by Journey to the West, and made a musicbook comic called the Prince of Tennis, and the protagonist was called Echizen Ryoma.

If you ask which one in "Journey to the West"! I can tell you quite accurately that it is a "dragon".

The reason why it is called "White Dragon Horse" is because it is a horse that has been transformed from "White Dragon"!

The essence is "dragon".

The appearance is a "horse"! Khan: I don't know, have you made it clear?

First a dragon, then a horse. The essence is still a dragon, and the horse is the incarnation.

White Dragon Horse, an important role in the famous book "Journey to the West". He was originally the third prince of the Dragon King of the West Sea, but he was disobeyed by the Dragon King of the West Sea for setting fire to the pearl rewarded by the Jade Emperor and was about to be beheaded. Later, because of the appearance of the South China Sea Guanshi Bodhisattva, he was exempted from the death penalty, and was relegated to the snake pan mountain eagle sorrowful stream waiting for Tang Seng to learn the scriptures.

After mistakenly eating the white horse ridden by Tang Seng, he was lit by the Bodhisattva, transformed into a white dragon horse, converted to Buddhism, took Tang Seng to the west to learn scriptures, and finally cultivated to the positive fruit, and was promoted to the Bodhisattva of the Eight Heavenly Dragons of the South (also known as the Eight Heavenly Dragon Horses). Later, he was restored in the Dragon Pond and coiled on the Optimus pillar of the Great Lei Yin Temple.

A horse transformed from a dragon into a horse.

I'm Sun Wukong, what's the matter with you missing Zixia?

The white dragon horse is called Ao Lie. Ao Lie is the third prince of the Dragon King of the West Sea, because he set fire to the night pearl rewarded by the Jade Emperor, he was played by the Dragon King of the West Sea, and sued for disobedience, and the Jade Emperor hung it in the air, beat three hundred, and was punished in a few days. Later, Guanyin Bodhisattva of the South China Sea came forward to avoid the death penalty, and was relegated to the Eagle Sorrow Stream of Snake Pan Mountain and waited for Tang Seng to learn scriptures.

Later, he mistakenly ate the white horse ridden by Tang Seng, and was lit by the Bodhisattva and transformed into a white dragon horse.

The White Dragon Horse is a character in the famous novel Journey to the West. was originally the third prince of the Dragon King of the West Sea, and the TV series named him Ao Lie, and the original Journey to the West was called the third prince of the Jade Dragon, without mentioning the name.

In the ordeal of learning from the scriptures, the white dragon horse shot is even rarer, only when the yellow robe monster turned Tang Seng into a tiger spirit, when Sun Wukong because of three dozen white bone spirits, and Tang Seng had a gap and returned to Huaguo Mountain, Zhu Wuneng and Sha Wujing went to find no news, and was forced to shoot helplessly.

In the Journey to the West catalogue or poems in the book, the white dragon horse is also often called the Yi horse, and the five elements belong to fire. In Buddhism, the status of the general Buddha is the highest, such as the Buddha of the God of Fighting, who can sit on the lotus platform. This is followed by bodhisattvas, then arhats, and the lowest are bhikshus.

And the white dragon horse was named the Eight Heavenly Dragon Guangli Bodhisattva, whose status is second only to the master and the senior brother Sun Wukong, and it can be said that the position is very high.

The third prince of the dragon king set fire to the pearl given by the Jade Emperor in the palace, violated the rules of heaven, committed a capital crime, fortunately the merciful and compassionate Guanyin Bodhisattva of the South China Sea came forward, only survived, was relegated to the snake pan mountain and waited for Tang monk Xitian to learn the scriptures. Helplessly, he didn't know Tang Seng and Wukong, mistakenly ate Tang Seng mount white horse, and later was lit by Guanyin Bodhisattva, saw the horns and scales, changed into a white dragon horse, converted to Buddhism, and took the scriptures on the road for Tang Seng to mount, hard work, after all the hardships, finally achieved the right result, returned from the scriptures, and was promoted to the eight heavenly dragons by the Buddha. Hope I can help you! Huh

The level of the white dragon horse in "Eight Heavenly Dragons" belongs to one of the eight Heavenly Dragons.

"Eight Heavenly Dragons", also known as the Eight Divisions of the Heavenly Dragon, the Eight Divisions of the Dragon God, and the Eight Divisions, these terms come from Buddhist scriptures. When many Mahayana sutras narrate the Buddha's teachings to the bodhisattvas and monks, the eight divisions of the Heavenly Dragon often participate in listening to the Dharma. The Eight Heavenly Dragons include eight Shinto monsters, and because the "Celestial Beings" and "Dragon Beings" are the most important, they are called the "Tenryu Babu".

Introduction:

1. Celestial. That is, it refers to the gods, also known as the Deva tribe. In Buddhism, the status of the gods is not supreme, but only that people can receive greater and longer blessings. Buddhism believes that everything is impermanent, and that the gods are also dead.

When the gods are dying, there are five symptoms: dirty clothes, wilting flowers on the head and cherry blossoms, smelly body, sweating under the armpits, and unhappy Honza (or "Tamako Scattering"), which is the so-called "five decays of heaven and man", which is the greatest sorrow of the gods.

2. Dragons. The "dragon" in "Dragons" is different from the "Dragon King" or "Dragon" in Chinese legends, and mainly lives in water. The history of China's "dragon" has been pushed back to 8,000 years ago, and in terms of time, it should be that China's royal dragon culture was absorbed by India.

There are five dragon kings, seven dragon kings, eight dragon kings and so on in the Buddhist scriptures, the ancient Indians have great respect for the dragon, and believe that the water creatures have the greatest strength of the dragon, so they respect the people with noble virtues as "dragon elephants", such as "dragon elephants from the west" refers to high monks from the west.

The meaning is as follows:

From Journey to the West. The summary is to the effect: Tang Seng and Sun Wukong walked to the snake pan mountain eagle stream, and when they were resting, the little white dragon was hungry and rushed out to eat Tang Seng's original white horse. Sun Wukong defeated the little white dragon, and the little white dragon hid underwater and refused to come out.

In desperation, Sun Wukong asked the gods who had been instructed by the Guanyuan Bodhisattva to secretly protect Tang Seng and go to the South China Sea to find the Bodhisattva for help. After the Bodhisattva came, he called out the little white dragon, turned the little white dragon into a white dragon horse, and instructed it to carry Tang Seng to get positive results after successfully learning scriptures.

"Journey to the West" is the first romantic chapter in ancient China. None of the 100 copies of the existing Ming journal "Journey to the West" have an author's signature. Qing Dynasty orange peel scholar Wu Yuyi and others first proposed that the author of "Journey to the West" was Wu Chengen of the Ming Dynasty.

Introduction:

"Journey to the West" is a classic work of Chinese gods and demons, reaching the peak of stove-shaped ancient romanticism, and is known as the four classic Chinese classics together with "Romance of the Three Kingdoms", "Water Margin" and "Dream of Red Mansions".

Since its inception, "Journey to the West" has been widely circulated among the people, and various versions have emerged in endlessly, including six kinds of periodicals in the Ming Dynasty, seven kinds of periodicals and manuscripts in the Qing Dynasty, and thirteen kinds of versions recorded in the classics.