Problems Left Behind by Primitive Buddhism !!!!!!

Updated on history 2024-02-09
6 answers
  1. Anonymous users2024-02-05

    It's knowledge. At the end of life, the gross consciousness perishes together, but the root consciousness "alayya" is not extinguished, and the alayya consciousness is the collection of all the seeds of good and evil, which will "blossom and bear fruit" and rebirth a new life (the consciousness of the desire to act). Alayya, like all dharmas, is selfless.

    The so-called "I" is delusional and pseudonymous.

    Isn't the "immortality" of alayas "constant"? If the "alayya" is also impermanent, how can it become the subject? Or always become the main body, this is also "constant".

    Alayas are very impermanent, and if alayas are constant, then there is no tolerance and no retribution for all kinds of karma, and if alayas are impermanent, then there is no liberation, no nirvana, no permanence, and self-purification. When you know that the alayas are not bodily and non-booreal, the mind is the alayya, non-physical and non-incorporeal.

  2. Anonymous users2024-02-04

    1.Impermanence does not negate the continuum, and it is precisely because of impermanence that there is no eternal and unchanging self, but selflessness is not extinguished, and the previous and subsequent thoughts have an effect. Evil thoughts should be cut off, the seeds of good will grow, Buddhism is the middle way, away from both sides, away from attachment to common and judgmental views, just right.

    2.In Mahayana Buddhism, it is said that alayya, or the eighth consciousness, transcends the image, which has the function of accumulating karma and realizing karma, and is a combination of purity and the seeds of afflictions. The aggregate retribution of a lifetime is the realization of the karmic seeds stored in the alayas when they encounter the harmony of karma.

    To become a Buddha is to transform the consciousness of alayas into the wisdom of the great circle mirror, the transformation into purity, and the transformation of consciousness into wisdom.

    Amitabha.

  3. Anonymous users2024-02-03

    1.If the "five aggregates" are impermanent, who is the subject of circulation and "extinction"?

    There is no subject, such as flowing water, who is the subject of your flow?

    2.If the five aggregates are impermanent, what kind of function can the individual life attract in the next life when it is completed in this life, so that the "circulation" can be carried out? Karma.

  4. Anonymous users2024-02-02

    The Buddha's teachings are nothing more than convenient methods, and they are said accordingly according to different root organs, just as the "Diamond Sutra" has a cloud that "there is no definite law to say".

    It would be helpful to study the Great Nirvana Sutra!

  5. Anonymous users2024-02-01

    Circulation"Who is the subject of "returning to destruction" ?..Ans: Your Lord Genshin.

    When the individual life is finished in this life, your main primordial spirit departs from the body and enters the next samsara.

  6. Anonymous users2024-01-31

    You still believe in Buddhism, and you haven't learned the true meaning of Buddhism if you don't argue with it. When someone asks these questions, you can pinch a rose and smile and you're done.

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