What s the point of not being rude? What s the next sentence when you don t get indecent to you?

Updated on culture 2024-04-30
5 answers
  1. Anonymous users2024-02-08

    Source: "If you don't come, it's incivil; It is also rude to come and not to communicate. ”

    Explanation: It is not polite to show kindness to others and to respond in a friendly manner. It is the Chinese tradition that says, there are comings and goings, you respect me a foot, I respect you a foot.

    Today, this applies to both good and bad things. It means that there is a coming-and-going.

    It can be understood as: You can't accept the favor of others in vain, and you should reciprocate it;

    It can also be expressed as:

    You can't be bullied by others in vain, and you must get back your losses.

  2. Anonymous users2024-02-07

    Ancient meaning: Indicates that one will react to actions imposed on oneself by others.

    Now it is not right to say that we have received favors from others and not reciprocated them.

    For example, if you have been helped by someone, you can say that there is, and if you refuse to help you, it is not coming.

    I received a gift.

    Received benefits. Yes.

    Including the mind. can be regarded as receiving a favor.

  3. Anonymous users2024-02-06

    Showing kindness to others should be responded in a friendly manner. Otherwise, it is not in accordance with etiquette, it is Chinese tradition. What is said has come and gone, you respect me a foot, I respect you a foot.

  4. Anonymous users2024-02-05

    No matter how good others are to you, you must also know how to be courteous and reciprocal, and you can't be greedy. Writer Yang Daxia said that etiquette is the basic of life.

  5. Anonymous users2024-02-04

    "Courtesy is still exchanged, and it is not rude to come and go; It is also rude to come and not to communicate. This is a complete sentence from "The Book of Rites: Qu Lishang".

    The Book of Rites, also known as "Xiao Dai Li Ji" and "Xiao Dai Ji", was written in the Han Dynasty and compiled by Dai Shengsuo, a scholar of Western Han Dynasty rites. The Book of Rites is an important anthology of rules and regulations in ancient China, with a total of 20 volumes and 49 articles, and the content of the book mainly writes about the pre-Qin ritual system, reflecting the philosophical ideas of pre-Qin Confucianism (such as the concept of heaven, the universe, and the outlook on life).

    Educational ideas (such as personal self-cultivation, education system, teaching methods, school management), political thought (such as education and political education, Datong society, etiquette system and criminal law), and aesthetic thought (such as the theory of the movement of things and the feeling of the heart, the theory of ritual and music in harmony) are important materials for the study of pre-Qin society, and it is a compilation of materials of Confucianism.

    The Book of Rites is one of the "Three Rites", one of the "Five Classics", and one of the "Thirteen Classics". Since Zheng Xuan of the Eastern Han Dynasty made the "Note", the status of the "Book of Rites" has risen, and it has been respected as the "Sutra" in the Tang Dynasty, and after the Song Dynasty, it ranks first in the "Three Rites".

    The knowledge and ideological theories of ancient cultural history recorded in the Book of Rites have an important impact on the inheritance of Confucian culture, contemporary cultural education and moral education, and the construction of a harmonious socialist society.

    The Book of Rites originally had forty-six articles, starting with "Qu Li" and ending with "Four Systems of Mourning Clothes", but because the content of "Qu Li", "Tan Gong" and "Miscellaneous Records" was too long, most versions divided it into two parts, so there are forty-nine articles.

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