Wang Yangming gave up the Buddhism and Taoism that he had indulged in for more than 20 years and tur

Wang Yangming began to believe in Buddhism and Taoism when he was a child, but after the age of thirty-one, he began to propose ConfucianismIn Wang Yangming's thoughts, filial piety is the most important, and Confucianism advocates filial piety, so he has always believed in it and has never wavered.

Wang Yangming's lung disease**, so he wrote to the imperial court, told the old man to return to his hometown, and after obtaining approval, he returned to his hometown Yuyao, built a grass hall in Yangmingdong in Siming Mountain, and practiced the art of guidance in the grass hall. I sat by the pool for three days, and I didn't know how to return after three days of drunken sleep. Wang Yangming sat alone in the mountains, abandoning all mundane thoughts, he pursued peace of mind, hoping that he could reach the realm of Buddhism that has no appearance and no desire to transcend all the fetters in the world, but he still has lingering worries in his heart no matter whatHis grandmother is over 80 years old and has always loved him, his father has nurtured him, he can't let go of his feelings for them, Wang Yangming knows in his heart that if he doesn't let go of this relationship, it is impossible to reach the realm of birth.

He also tried to let go, but the more he did this, the stronger the concern in his heart became.

When he hesitated, he suddenly realized the difference between Buddhism and Taoism, and at this point, the fog in Wang Yangming's heart was swept away, and he realized the shortcomings of Buddhism and Taoism, and turned to Confucianism. Buddhism seeks to reject relationships, that is, to give up the idea of loving one's loved ones. This is completely contrary to Wang Yangming's ambition to care about his family, the country and the lives of the people.

In Wang Yangming's concept, filial piety is the most basic of human natureIt is a quality that a person must have, but Buddhism and Taoism do not attach importance to filial piety. It is no exaggeration to say that filial piety is a knife between Buddhism and Taoism. Since then, Wang Yangming has always believed in Confucianism.

In Wang Yangming's concept, filial piety is the outpouring of human nature and a quality that a person must have, while Buddhism and Taoism regard filial piety as false and empty. It is no exaggeration to say that filial piety is like a knife in the throat of Taoism and Buddhism.

Wang Yangming sat alone in the mountains, abandoning all mundane thoughts, he pursued peace of mind, hoping that he could reach the realm of Buddhism that has no appearance and no desire to transcend all the fetters in the world, but he still has lingering worries in his heart no matter what

It shows that he just did research in the pile of paper, researched and studied, and did not study anything famous, so he had to change his career. Some people may think that it is too much to say this, but there is no way, but it is true.

Why did Wang Yangming abandon Buddhism and follow Confucianism? To put it simply, it is a mystery, because it is impossible to become a Buddha in the ultimate life of practicing Buddhism, but Wang Yangming is ambitious, and the merit of Confucianism lies in the three immortals, virtue, speech, and merit! It can be done.

He wants to save the country and save the people, and Buddhism cannot save the country.

There must be a great reason why a person suddenly discards what he has been studying for many years and learns something new.

Perhaps he felt that the doctrine of Buddhism and Taoism had been thoroughly studied. There are better prospects for development in Confucianism.

His grandmother, who is over 80 years old, has always loved him, and his father has nurtured him, and he can't let go of his feelings for them.

In Wang Yangming's heart, filial piety is the expression of human nature, and it is a quality that a person must have.

The most recognized thing about Confucianism is that filial piety is put in the first place, so Confucianism is also the first choice for other schools.

Wang Yangming was not a complete Confucian. He is a good man who seeks truth from facts. If Wang Yangming was a Confucian, he would not be a good person.

The profound meaning of Wang Yangming's psychology is very complex, and the general meaning is that although the sage is great and put forward some truths at the beginning, it does not mean that everything is completely correct.

This is wrong, because what Wang Yangming said is not departing from the idealism of the Dharma.

After seeing the nature of the mind, return to the world in which you live and continue to cultivate, and at this time, you can start to think that everything and everything can be cultivated.

I don't understand Wang Yangming, but I write Wang Yangming, and I don't understand it.

Confucianism, his contribution is his doctrine, Wang Yangming advocated the application of learning, sincerity is spiritual, and he also assisted two generations of emperors of Chu.

He does not belong to any family, but is the master of Confucianism, Buddhism and Taoism, who acts with Confucianism, cultivates himself with Taoism, and sees nature with Buddha; His contribution was to establish the study of mind, to lay down the pattern of life, and to enable people to gain a way to untie the shackles of life.

He was a Confucian, and he published a work called Wang Yangming's classics, which recorded a lot of Confucius's teachings, and he was able to appreciate the qualities of Confucius.

3. After Wang Yangming's sixteen-year-old "Ge Zhuzi" practice failed, Wang Yangming had doubts about Zhu Xi's "Gewu" thought, so he put forward a completely different theory of "Gewu Zhizhi" from Zhu Xi in the future, as a practical guidance, Wang Yangming's "Gewu Zhizhi" emphasizes the influence and significance of the "original heart", and it is necessary to make things conform to the original heart and become in line with heavenly principles in practice, and connect the Gewu and Zhizhi to form a complete whole.

Wang Yangming is the master of Confucianism, Buddhism and Taoism. He was born from Confucianism and Taoism, and mastered the idea of Taoism in the later period, and his main contributions were "the unity of knowledge and action" and "knowledge of things".

Mr. Wang Yangming is the master of Lu Wang's Xinxue, so he is a representative of Confucianism. Mr. Wang Yangming inherited Lu Jiuyuan's psychology and on this basis, put forward the proposition that "there is nothing outside the heart, and there is no reason outside the heart", which expanded the content of Confucianism in the Song Dynasty.

Wang Yangming's psychology and a series of anthropological thoughts and propositions are based on Confucianism, Buddhism and Taoism, and are refined and explored, which is about the knowledge and thinking of human nature! It is more realistic and instructive for us, more direct, more practical and clearer than Confucianism, Buddhism and Taoism!

1. The exposition of "heart" is reason, which is the basis of Yang Ming's theory, the theoretical part, his cognition of the essence of man, the dissection and definition of the psychological nature of the individual, and the unique and accurate revelation of the existence and connection of the inner spiritual structure of man, so that we can pass through the body.

I saw the truth inside! I have found the most initial and deepest and most miraculous natural roots, just like the protons and neutrons in the nucleus explored by scientists, and thus, on the basis of this highly cognitive theory, the mind is reason, conscience is the essence of the mind, the mind is all-encompassing, my heart is self-sufficient, and a series of self-justifying judgments without pretense! At the same time, it is also a more scientific and complete academic system!

Two: With the above knowledge of the nature of the mind, he treats people"Heart"The function and connection with all things in the world have been comprehensively characterized and defined! It determines the inevitability and unity of the connection between man and all things in the universe, just like why we should do things in a day, why we should do it, what kind of things to do, how to do it, and what to pay attention to, and a series of motivational operations and energy contributions!

This constructs a unit pattern of a person's behavior that starts from his own heart and looks outward to a series of human capabilities! The real existence and behavior of human beings are formed by the changeable combination of this unit.

The unity of knowledge and action"Know", not what we often say knows knowledge"Know", but a person's heart to the "Tao.""The knowledge and observation, that is, the way of heaven, earth and man, this"tract"It is a sign of energy, the "conscience.""It is the essence of the mind, the source and energy of all your external activities, and this kind of restrictive energy makes all your outward actions have standards and moral standards!

Therefore, if you do something, you must have it"Know"If you don't know, you won't be able to get the initial energy of your actions, and you won't be able to do it"Know"It is equivalent to having the energy of the line, and the line is inevitable! We are accustomed to thinking that energy is tangible, but Wang Yangming here he is turning the invisible into tangible, and this invisible "conscience.""It is the initial invisible source of our everything! Where there is knowledge, there must be action, and vice versa!

Just read the "Biography" and you will know. suspects that Wang Yangming is not a Confucian, and must not have read "Biography".

Taoist. Contribution: Everyone has a conscience, and everyone can be a sage with a conscience.

Mr. Wang is his own thinker!

I personally feel that if you really understandWang YangmingPsychology, then you will not think that Wang Yangming's mind is orthodox Confucianism and Taoism have to sayWhen Wang Yangming was young, that is, when his hard work was not successful, Wang Yangming's main study was Confucianism, and he has always adhered to Confucian morality.

Cheng Zhu Lixue is an insurmountable monument in his heart, and it is also a belief that he has always pursued. Whether it's Zhu Xi.

Or the Cheng brothers' interpretation of Confucian orthodoxy. All made Wang Yang famous, like the most famous thing in history.

Zhizhi, Wang Yangming Gezhu actually shows that Wang Yangming is Confucian orthodoxy.

But on the way to growth, everyone will have doubts about their beliefs and correct what they have doneIn the process of continuous growth, in the continuous blows, and in the voice of officialdom, Wang Yangming's Confucian orthodoxy is slowly embarking on a different path from Confucianism.

If understoodTraditional culturewill know what is the traditional thought of Confucianism? What about loyalty, in the traditionConfucian cultureAmong them,This idea of Zhongjun can almost be said to have lasted for thousands of years, and Zhongjun is also regarded as a heavenly principle.

A kind of righteous path cycle, but after the creation of Wang Yangming's mind.

We will find that the core of Wang Yangming's mind is not to save heavenly principles to destroy human desires, but to destroy heavenly desires of pure human beings, although this is a bit exaggerated, but Wang Yangming's unity of knowledge and action, more to listen to his own inner voice, rather than to follow traditional Confucianism.

A lineage.

And if you are familiar with the history of the Ming Dynasty.

If so, you will find that these disciples and grandchildren of Wang Yangming actually don't care so much about the traditional Confucian thought and inheritance.

These people are more or less mind-minded people in thought, behavior, and action. And after these people gained power in the court on the ruling side, almost all their actions were not deliberately abiding by the so-called Confucian Taoism, but there were more traditional cores of the unity of knowledge and action in it.

The tranquility in the heart, the so-called tranquility and far-reaching, is actually a realm in Wang Yangming's psychology.

In this realm, it can be seen that Wang Yangming's worldview is actually a collision of ideas that is completely different from the Confucian worldview. It is precisely because of this collision, precisely because of this difference, and precisely because Wang Yangming has deviated from the so-called righteous path of Confucian culture, that the core allows Wang Yangming's mind to be passed down for thousands of years, and still allows many great people to worship Wang Yangming as a teacher, which is the charm of Wang Yangming's mind.

Wang Yang clearly inherited the pure Confucian Taoism. As a generation of true Confucianism its inner enrichment, the beauty and wealth are almost comparable to the restoration of the holy Yanzi, Yan Hui can see the most holy naïve face, once said: Shun who is also, to whom there is also a do.

Mencius said: Everyone can be Yao Shun. Wang Yangming said:

Everyone is ashamed of falling first, but I am ashamed of falling first. This realm can be compared to the heart of Yanzi. Zi said that the practice is close to benevolence, and the endless life is benevolent, and the unity of knowledge and action of Yang Ming is indeed in the same vein as the heavy practice of Confucius and Mencius.

Yangming Xinxue is a pure Confucian Taoism. Yangming Xinxue belongs to the Simeng school. Yangming Xinxue is the way of Confucius and Mencius. Yang Ming Psychology is based on the theory of the mind. Mencius is the master of the theory of the nature of the mind.

The Ming Dynasty thinker Wang Mingyang's mind was a side branch of the development of Confucianism, and his efforts were developed on the basis of the integration of Confucianism and Yin and Yang, which was not a pure Confucian Taoism.

I don't think so, it should be that it has absorbed different doctrines, which are not very pure, and there are also his own innovations.

Historians generally believe that they are the inheritance and development of traditional Confucianism. Therefore, as the "study of the mind" in the Song and Ming Dynasty is naturally no exception.

Because Xinxue is a Confucianism of the mind, in the Ming Dynasty, Wang Yangming first proposed the word "Xinxue", so that Xinxue began to have a clear and independent academic context. The most distinctive thing about the study of mind is its emphasis on the lively spiritual experience of life. It seems to be very similar to the spiritual cultivation of Buddhism, but Buddhism only seeks to be born, but the mind uses the mind of birth to do things to enter the world.

It is what Confucianism calls "the inner sage and the outer king".

However, the point of view of the theory of mind is that all moral concepts, the judgment of good and evil, should be based on the heart, from the reality of the time, not according to the standards set by the predecessors. What the emergence of the study of mind did was to discard all the absurd and unrealistic things that were originally Confucianism, but to look at problems realistically, and to discover and solve problems from the depths of people's souls.

The original corrupt and absurd theories of Confucianism have been re-examined and re-re-rebuilt to form a new Confucianism.

When the three schools reach the highest level, they are the same, they are all Tao (origin, truth), and this is the unity of all laws.