Urgent need of help My father s mental state is the same as before

In fact, everyone is the same, everyone has pain and helplessness. Some people look strong. In fact, they all keep things to the bottom of their hearts, and don't want anyone to see their vulnerability.

This vulnerability is only revealed when facing the right people. If you can't meet this kind of person for a long time, then it is easy to get sick. Man is not a machine and needs to be released in due course.

Your father may be like this, but your son (daughter) is not deeply involved in the world, so he can't see his mood. Now like this, you can't ask him anything, and even if you ask, he won't say anything. You'd better ask questions or make suggestions.

But a better way is for you to understand the cause of the problem from his past and the people around him. Then prescribe the right medicine. Drinking alcohol is not the cause.

Drinking may have something on his mind at the time, so "use wine to relieve sorrow and sorrow"!

Alcoholism [symptoms].

Nausea, vomiting, dizziness, delirium, agitation. In severe cases, coma, incontinence, and respiratory depression.

Patients should stop drinking alcohol immediately. If you have a deep addiction to alcohol and have had withdrawal symptoms such as epilepsy, delirium, and hallucinations in the past, you can give chlorpromazine orally or intramuscularly to prevent withdrawal caused by sudden cessation of drinking. In foreign countries, it has been used to abstain from alcohol, and at the same time as exposure to alcohol, apomorphine or emetine should be used to produce nausea and vomiting; There are also people who take antabuse to stagnate the oxidation of alcohol in the acetaldehyde stage, and the accumulation of acetaldehyde in the body will cause nausea and vomiting, sweating, palpitations, pain in the precordial area and an uncomfortable sense of impending death, thus establishing a conditioned reflex of aversion to alcohol.

To achieve the goal of long-term abstinence. It is mainly necessary to understand the psychosocial factors that develop alcohol dependence in patients, and take measures according to individual conditions to build up the confidence and determination of patients to quit drinking. Chronic poisoning symptoms should be treated symptomatically when abstinating from alcohol.

Agree with the second floor's point of view, maybe he already had something on his mind when he drank so much, but he is a strong person, and he doesn't want you to see that the more he does this, the easier it is to get sick.

I don't know if it's early menopause, you can go to the hospital to make sure.

Spend more time with him, communicate with him, and maybe it's good to say what he is unhappy about.

Maybe after he was poisoned by alcohol, he would have some shadows in his heart and other thoughts, so I should enlighten him more.

The pressure of family and the pressure of career.

The pressure of being on your own, the pressure of having nothing to do.

You observe which one is not the last one.

Drinking some kudzu root soup is good for the body.

If that doesn't work, take him to a crowded place by the sea and let him have some fun.

If the liver fire is too strong, it can be conditioned through medicine, dietary therapy, massage, etc.

Drinking alcohol will not cause depression, the reason why your father drinks so much alcohol must be because there is something in his heart, and you have to find the root cause to help your father, try to chat with him to find out if he has something on his mind, and try to help him solve or share it.

Lao Tzu tried to establish a theory that encompassed all things in the universe.

Lao Tzu believed that everything follows such a law (Tao).

The interior of the thing itself is not singular and static, but relatively complex and changing. Things themselves are the unity of yin and yang.

Things that are opposed to each other will transform each other, that is, yin and yang will transform. Lao Tzu's Scripture Scroll (Detail) [1] Method (De) ** on the Law of Things (Dao).

Lao Tzu's "Wu Wei" is not aimed at "Wu Wei", but with "Youwei" as the purpose. Because according to the "Tao" mentioned earlier, "non-action" will be transformed into "doing".

The brilliance of this kind of thinking lies in the fact that although the objective is not to obtain benefits, objectively it can better realize them.

From "Heaven and earth are self-inflicted without pushing, the sun and moon are self-evident without burning without men, the stars are self-ordered without men, and birds and beasts are self-generated without man-made, this is nature, why bother for people?" (See paragraph 4 of Confucius's Greetings in the Story of Lao Tzu below)

The "nature" mentioned by Lao Tzu is not a concept similar to God, and the law (Tao) of all things is designated by nature, that is, "Tao Law Nature". Some people have misunderstood the meaning of nature here.

It should be noted that:

In fact, man lives like the existence of the universe, and no one can rationally point out its purpose.

Therefore, the irrational choice of a certain goal(s) becomes the only option.

Lao Tzu looked at the problem from the infinite position of the Tao.

Therefore, Lao Tzu only said the "method", but did not indicate the "purpose".

This gives us a lesson about why people should suffer in order to achieve their goals. Doing nothing, being free is also a way of dealing with the world.

Regarding Lao Tzu's cosmology, according to the previous Tao, "nothing" and "being" (the existence of all things is "being") will transform into each other. Therefore, Lao Tzu believes that all things in the universe come from nothingness and also go to nothingness. For example:

The life and death of people (see the following Lao Tzu Story The Death of the Sage "The life of the old man in the past is also from nothing", "The death of the old man today is also from nothing".

You probably haven't gone to college yet, but when you get to college and broaden your horizons, you'll find out how insignificant everything you insisted on was. In the past, I would be like this, entangled in a question, a question, a subject's grades, and a semester's ranking. Now it seems that it was not taken to heart at all.

And what I learned before may not be right. There are so many questions that you can never finish thinking about. There are always people who come and go in life, and it's not a big deal.

It is true that parents can put a lot of pressure on us, but we need to understand that we don't have to live for our parents, we have to live for ourselves.

Each of us has a bad mental time, and we must learn to regulate ourselves appropriately. In terms of learning, only you can work hard. Believe in yourself.

Growing up, my parents never praised me. You have to learn to be considerate of them. They say that you also want you to work harder, and there is no parent who does not love their children.

I used to care a lot about other people's opinions, but I didn't care about what I had, not how I was. You just have to be happy. On the road of life, there will be many people who will accompany you.

Someone is worth it, someone isn't. You have to learn to discern. When you are unhappy in your heart, find someone to talk to, and don't keep things in your heart.

Cry out, crying, crying is also a kind of stress relief, it's better not to hold back in the psyche!

God is fair, for example, my misfortune is more than yours, and the best solution is to be strong.

10 years later, looking back and looking back now, it's not, it's just worthy of yourself.

Personally, I think Lao Tzu's ultimate idea is not to be a human being and not to be reduced to mundane things (social relations, politics, etc.), not to be afraid of objective laws, to deal with them calmly after understanding, to pursue a free life, and to seek a great realm and direction. The rule of inaction is based on this thinking.

Doing nothing, serving the people, and providing for the widows, widows, and lonely are all supported is like this.

The most important thing is that you lack communication, if you talk about everything and communicate more, he won't drink, and the family rarely gets together and there is no one to talk to.

It is recommended that you help him recite the scriptures. Transcend the spirituality of the body.

Write a letter At that time, the green postal and filial piety boxes were all over the street, and the time of unpacking was written in red letters

If there is an emergency, I will send a telegram, and it will arrive quickly

At that time, the people at the post office were very efficient, and they had a sense of responsibility for disturbing and missing manuscripts

Communication and observation, I will be good friends with my children in the future hahaha Although it may be difficult, but I will try.

Just play the right role at the right time!

I don't know how old your child is, because different ages have different personalities, ideas, characteristics!

Maintain a degree. Because the child is very rebellious, the more he doesn't want him to do it, the more he has to do it.

Let him understand what can be done now, and what must be done now and what cannot be done now, don't even think about it.

The emphasis is on communication, understanding, patience, and correct guidance.

And make sure that your child can feel you, feel you all the time!

When he wants to do something bad, he can think of you, and he doesn't do it.

When he wants to do good, he can think of you, because you taught him!

If you can do this, a child who can always keep his parents in mind!

Can he still be naughty?

behavior, often called them to run errands. You'll find out.

Zhuangzi pays attention to the freedom of the heart, and Laozi pays attention to the inaction and orderliness of heaven. In essence, Lao Tzu's doctrine, in addition to emphasizing the natural aspect, also has the aspect of power. Laozi paid more attention to governing the world, and Zhuangzi paid more attention to cultivating the mind.

Comparatively speaking, Laozi leaned towards materialism, and Zhuangzi leaned towards idealism.

The theoretical basis of the golden mean is the unity of nature and man, not going to extremes; Taoism talks about conforming to nature and balancing yin and yang. Therefore, there is no fundamental conflict.

If there is a conflict, then there is a conflict between the Confucian idea of hierarchy of respect and inferiority and the Taoist idea of non-action. The idea of hierarchy of dignity and inferiority and the idea of equality of all living beings in Buddhism are even more fundamentally conflicting.

I don't understand what "Foshan" means, it can't be the Foshan in Guangdong.

Lao Tzu, irrational inner experience, conform to nature.

Zhuangzi is an unordered personal freedom, only one of the hundred schools in the Warring States period, and it was not discovered until the Wei and Jin dynasties, and the old Zhuang was juxtaposed.

Confucianism is the pinnacle of modern philosophy. It is about order, normative theories and rituals. Taoism is the opposite, complementing each other.

Buddhism entered China at the end of the Han Dynasty and was once dominant. Later, it was transformed into Chinese-style Buddhism, from religious worship to inner awakening, influencing Confucian philosophy. The Taoism of the Song and Ming dynasties has obvious shadows of the Buddha's second interpretation.

And the four books of this period, Confucius and Mencius, and the Three Virtues are the Chinese Confucianism in the eyes of the public today.

To put it simply, Confucianism is the philosophy of accession to the WTO, which requires morality to maintain a social order of dignity and inferiority; Taoism is the philosophy of birth, which requires the unity of heaven and man, so that people can be carefree in this universe; Buddhism, on the other hand, is a philosophy for the afterlife, which asks people to get rid of all desires and live in chaos for the happiness of the next life.

Since the Western Han Dynasty in China, the ancients probably entered the WTO with Confucianism, and when they encountered setbacks, they sought Taoism or Buddhism to heal their sorrows. As for the present world, Confucianism has been indifferent under the offensive of Marxism-Leninism, and there are different understandings of the healing effects of Taoism and Buddhism, so today's China is an era of ideological confusion, or confusion, or madness. Therefore, some people are advocating Chinese studies, hoping to find a new faith for the masses to convert.

The highest state of Zhuangzi's thought is selflessness. It is an extreme extension of Lao Tzu's idea of non-action. The scope of Zhuangzi's thought has never left Laozi's doctrine, but it has been one-sided and extreme.