-
Ideological differences.
I believe that everyone is born with the heart of thinking about others, not all of them are born so selfish, but they all have a kind of "what I do, and then what others do, so that they can be harmonious with each other and not oppress each other" of their own planning for others, and this kind of planning is different due to different cultures and individuals, so the world's wide range of contradictions, all according to their own ideas to regulate the world, standardize others, this is the root of the contradiction, so this is a dead knot, not to realize their own vision is a contradiction, Realizing one's own vision is also a contradiction for others, and it is impossible to achieve it completely with one heart after all, so people seek "feelings" to ease and regulate it, and seek "interests" to calculate and compare it.
-
The most fundamental contradiction between people is irresolvable and completely opposite. I think the history of our world tells us that even completely opposing ideologies, even small personal grievances and hatreds, will be subtly transformed into a common long-cherished wish to seek common ground while reserving differences in the tide of history.
-
The root cause is selfishness. When people's own interests are violated, they will empathize and know that they must suppress the "selfish gene" in their own bodies.
-
There is not a moment of forgiveness in the heart.
-
Interests, Marx said it a long time ago.
-
At present, the fundamental contradiction in our country is the people's ever-growing simplicityThe good lifeThe contradiction between need and unbalanced and inadequate development.
Socialism with Chinese characteristics.
In the new era, the main contradiction in society has been transformed into a contradiction between the people's growing needs for a better life and unbalanced and inadequate development. We must understand that the changes in the principal contradictions in Chinese society are historical changes that have a bearing on the overall situation, and have put forward many new demands on the work of the party and the state.
The contradiction between people's growing material and cultural needs and backward productive forces is the main contradiction. Embodied Body:
1. China's productive forces, science and technology, and education are still relatively backward, and there is still a long way to go to realize industrialization and modernization;
2. Urban-rural dual economic structure.
It has not changed, the trend of widening regional disparities has not been reversed, and there are still a lot of people living in poverty;
3. The total population continues to increase, and the elderly population.
the proportion has risen, and the pressure on employment and social security has increased;
4. The contradiction between ecological environment, natural resources and economic and social development is becoming increasingly prominent;
5. We are still facing developed countries.
pressure to dominate in the economy, science and technology, etc.;
6. Economic system.
and other aspects of the management system is not perfect;
7. There are still some problems that cannot be ignored in the building of democracy and the legal system and in the building of ideology and morality.
-
At present, there is only one main contradiction in our country, and that is the contradiction between the people's ever-growing material and cultural needs and backward social production.
Cause: Entering a socialist society.
Later, the level of development of China's productive forces in the initial stage was still very low, lagging behind that of developed countries.
It is far from satisfying the needs of the people, and in addition, the specific socialist system is not yet perfect, and the per capita gross national product is still relatively low.
Solution: We should regard economic construction as the central task of the whole party and the whole country, and all the work of amusing the whole country should be subordinated to and serve this central task. Only by taking economic construction as the central task and vigorously developing the social productive forces.
Only then can we fundamentally change the backward appearance of social production and better meet the people's ever-growing material and cultural needs.
The main contradiction changes the process:
The main contradiction in our society after the Opium War is: imperialism.
and the contradictions between the Chinese nation, feudalism and the masses of the people.
The Eighth National Congress of the Communist Party of China put forward the main contradiction between China's social shortage of goods: the contradiction between the backward agricultural countries and the advanced industrial countries, and between the people's growing material and cultural needs and backward social production.
The main contradiction in China's society put forward by the Sixth Plenary Session of the 11 th CPC Central Committee is the contradiction between the people's ever-growing material and cultural needs and backward social production.
19th National Congress of the Communist Party of China. The main contradiction in our society since then is that the people are living a better life day by day.
The contradiction between need and unbalanced and inadequate development.
-
InSocialist society, the basic contradiction remainsProduction relationsand the contradiction between productivitysuperstructureand the contradiction between the economic base.
A philosophical category that characterizes the different positions and roles of various contradictions in the system of contradictions.
Materialist dialectics.
It is believed that among the various contradictions of things or processes, the status and role of various contradictions are unbalanced. At any stage of the development of things, there must be and only one contradiction that dominates and plays the role of prescribing or influencing other contradictions. This contradiction is the main contradiction.
The other contradictions are non-major contradictions.
The main contradictions present a complex situation in different things and at different stages of the development of things. In some things, the main contradiction and the basic contradiction are the same, which runs through the whole process of the development of things. In some things, the main contradiction and the basic contradiction are not exactly the same, it may be one contradiction in the basic contradiction, it may be the synthesis of several contradictions in the basic contradiction, or it may be a non-basic contradiction.
In this case, the main contradiction will change along with the development of the contradictory movement in the whole process of the development of things, although the basic contradictions of things have not yet been resolved, and the fundamental nature of things has not changed, but due to the growth and change of the strength of various contradictions in the system of things in the spear and shield system, some contradictions have intensified, some contradictions have eased, some contradictions have been resolved, and some new contradictions have emerged.
The original main contradiction was reduced to a non-main contradiction, and the non-main contradiction rose to the main contradiction of Qi Qing, so that the development process of things took on a staged stage.
-
The root cause of all contradictions in human society is the human heart. The human heart is the most dangerous. The ancestors have a saying that "the heart of the people is only in danger, the heart of the Tao is the only one, the essence is the only one, and the people are allowed to cling to the middle", which means that the people's hearts are dangerous, the Tao is upright, and only by cultivating the heart, everyone is peaceful and loving The contradiction of the society will be eliminated.
-
It lies in the fact that everyone thinks about problems with self-centeredness and the idea of interests and benefits, so that the two have differences, inconsistent ideas, and contradictions, which is the root cause.
-
Solidification of interests and monopoly of resources. The gap between rich and poor deviates from safe values. Currency depreciation. The rate of increase in basic expenditure is unreasonable.
-
Lack of money and resources, it will definitely not be equal anyway.
How to say it, first of all, remember, don't think that if I'm good to her, she will always like me, don't think that she will always know what I pay to her, think about it, the current situation is obvious, she doesn't like you anymore, you should recover as soon as possible and live well, now the more you pester her, the more annoying she is, the more she wants to avoid you, your commitment is based on your love for each other, there is no love between you, and there is no commitment anymore, don't think about what to pay for her, promise for her, divide it, divide it, Be generous, why bother pestering her again.
<>1. Living in the present means cherishing what you have gotten and seizing the time to do what you should do now. >>>More
1- Fundamentally speaking, Guangxu wants to revive the Qing Dynasty, and there are other reasons, such as wanting to 2- to prove to everyone that he still has the ability to be pro-government! Guangxu was very depressed since he was a child, not as happy as his cousin Tongzhi, so he never suffered from snacks (Cixi was very strict with him, and after Ci'an's death, Guangxu had no one to protect him) made him very diligent and wanted to revive the Qing Dynasty! And he also knows that he is the puppet of Cixi (he himself once said it to Deling), so Guangxu, who is unwilling to be the king of the dead country, also wants everyone to prove that he is capable!
The main and non-main aspects of the contradiction. This imbalance of contradictory forces is also an important manifestation of the particularity of contradictions. >>>More
Diet, work and rest, environmental pollution, mood and other aspects may cause cancer, so now the national health department is also advocating early cancer screening, if you need to do cancer screening, it is recommended to go to panoramic medicine to see.