Who is Heidegger, and Heidegger existential concept???

At the heart of Heidegger's thought is that the individual is the existence of the world. Of all mammals, only humans have the ability to be aware of their existence.

They do not exist as a self in relation to the external world, nor as an ontology that interacts with other things in the world. Human beings exist through the existence of the world, and the world exists because of the existence of human beings.

Heidegger elaborated on the meaning of "being" as follows:

already has the nature. That is to say, there must be "in" first, and then there must be "in"; It is absolutely impossible to be "there" at all, there are "those who are". To solve the problem of "being", it is necessary to trace back to a kind of "being", and the "being" of this "being" is already clear when it is not clear what it really becomes.

About Heidegger's Being and Time is as follows: "The existence of such beings is always my existence. ”

Being and Time is a representative work of the German philosopher Heidegger. In his works, Heidegger analyzes the structure of human existence, and believes that "man" living in the world is "man".

We will deal with all kinds of things through emotions, comprehension, language, etc., and the world will become a stage for people at the same time. This kind of correspondence exists in people's daily life.

"Being and Time" starts from the "here being" to inquire about the meaning of existence, regards time as the realm of this being, and interprets the "here", "world" and "in" according to "temporality". "Being in" is not one thing being ready in another, not being in space. Although he also said "to stay", "to stay", "to live", but what he highlights is the process of "being in the middle".

Brentano's question originates from Aristotle's opening sentence in Book Z (Book VII) of Metaphysics: "Being is spoken in many ways (legetai)." In fact, Aristotle discussed this diversity of the meaning of "being" many times, and almost every discussion pointed out some difference in the classification of meanings.

Being and Time is a work by Martin Heidegger, the most important classic of Western philosophy in the twentieth century, which laid the foundation and direction of the entire modern Western philosophy. The work was published in April 2006 by Life, Reading, and New Knowledge.

Heidegger interrogates the meaning of "being" or "being" in everyday language, and reraises the question of the meaning of being. This comprehension of existence is a temporal existence, and time is the realm of the comprehension of existence.

The central formulation of all ontological problems is rooted in the phenomenon of time that is correctly seen and correctly explained, and how it is rooted in this phenomenon of time. Heidegger's early writings, entitled Being and Time, show the importance of time in his phenomenological existential philosophy of existence.

The author's initial goal is to interpret the term "time", showing that any understanding of existence must have time as its perspective.

In Being and Time, Heidegger interprets spatiality mainly in terms of time Kjeldahl and the nature of the surrounding world, and space does not have the status of equivalence with time.

Although Heidegger was aware of the inappropriateness of understanding spatiality in terms of temporality, in the end he "reduced the spatiality of the being" to the temporality, believing that the unique spatiality of the being must be based on temporality.

One of the founders and main representatives of existentialist philosophy in the 20th century.

During the Marburg period, Heidegger began to write his major work, Being and Time, which was published in February 1927.

Kant und das Problem der Metaphysik (1929) Kant und das Problem of Metaphysics

Einführung in Die Metaphysik (1935, published in 1953) Introduction to Metaphysics

Erl Uterungen zu H Lderlins Dichtung (1936-38) "The Interpretation of Hölderlin's Poems".

Beitr Ge Zur Philosophie (Vom Ereignis) (1936-1938, published 1989) Contributions to Philosophy

Holzwege (1950) "The Road in the Woods".

was heißt denken?(1951-52) What is called Thinking? 》

Der Satz vom Grund (1955-56) The Principles of Reason

Identit t und Differenz (1955-57).

Gelassenheit (1959) The Showcase of Thinking

Unterwegs zur Sprache (1959) The Road to Language

Die Frage Nach der Technik "Questions about Technology".

Wissenschaft und Besinnung, Society and Reflection

Berwindung der Metaphysik Overcoming Metaphysics

Wer ist nietzsches zarathustra "Who is Nietzsche's Zarathustra".

Bauen Wohnen Denken "Building Homes".

Wegmarken "Road Signs".

Heidegger began writing his major work, Being and Time, and in February 1927 Being and Time was officially published, both in the eighth volume of the Phenomenological Yearbook and as a single volume. This book laid the foundation for his lifelong philosophical activity and is regarded as an important work in modern existentialist philosophy, for which he gained fame.

Kant und das Problem der Metaphysik (1929) Kant und das Problem of Metaphysics

Einführung in Die Metaphysik (1935, published in 1953) Introduction to Metaphysics

Erl Uterungen zu H Lderlins Dichtung (1936-38) "The Interpretation of Hölderlin's Poems".

Beitr Ge Zur Philosophie (Vom Ereignis) (1936-1938, published 1989) Contributions to Philosophy

Holzwege (1950) "The Road in the Woods".

was heißt denken?(1951-52) What is called Thinking? 》

Der Satz vom Grund (1955-56) The Principles of Reason

Identit t und Differenz (1955-57).

Gelassenheit (1959) The Showcase of Thinking

Unterwegs zur Sprache (1959) The Road to Language

Die Frage Nach der Technik "Questions about Technology".

Wissenschaft und Besinnung, Society and Reflection

Berwindung der Metaphysik Overcoming Metaphysics

Wer ist nietzsches zarathustra "Who is Nietzsche's Zarathustra".

Bauen Wohnen Denken "Building Homes".

Wegmarken "Road Signs".

Other works.

Sein und Zeit (1927) Being and Time

Being and Time

Kant und das Problem der Metaphysik (1929) Kant und das Problem of Metaphysics

Einführung in Die Metaphysik (1935, published in 1953) Introduction to Metaphysics

Erl Uterungen zu H Lderlins Dichtung (1936-38) "The Interpretation of Hölderlin's Poems".

Beitr Ge Zur Philosophie (Vom Ereignis) (1936-1938, published 1989) Contributions to Philosophy

Holzwege (1950) "The Road in the Woods".

was heißt denken?(1951-52) What is called Thinking? 》

Der Satz vom Grund (1955-56) The Principles of Reason

Identit t und Differenz (1955-57).

Gelassenheit (1959) The Showcase of Thinking

Unterwegs zur Sprache (1959) The Road to Language

Die Frage Nach der Technik "Questions about Technology".

Wissenschaft und Besinnung, Society and Reflection

Berwindung der Metaphysik Overcoming Metaphysics

Wer ist nietzsches zarathustra "Who is Nietzsche's Zarathustra".

Bauen Wohnen Denken "Building Homes".

Wegmarken "Road Signs".

Martin Heidegger (1889-1976) deconstructed the history of Western philosophy from the perspective of being, arguing that the history of mankind is the history of the forgotten truth of being (Tao, origin, being).

Heidegger believed that the "logos" were the origin of the world.

So at the heart of his philosophy, it is very similar to the Chinese Lao Tzu.

Temporality is the way of human being!

The world is the unity of the metaphysical and the metaphysical, the sum total of all relations and meanings.

Martin Heidegger (1889-1976) was one of the most important and influential philosophers of the 20th century. Heidegger was born on September 26, 1889 in the town of Meskilch in the southwestern German state of Baden. His father, Friedrich Heidegger, was a coooper, and his mother, Johanna Kempford Heidegele, was born into a local peasant family and was a Catholic.

Heidegger is a book published by Yunnan Education Publishing House of Yunnan Publishing Group Corporation in 2010. Introduction: Martin Heidegger (1889-1976) was one of the most influential German philosophers of the 20th century.